Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Udana

20/03/201413:56(Xem: 4025)
Udana

Khuddaka Nikaya
---o0o---

Udana

Exclamations

---o0o---

Selected suttas from the Udana

---o0o---

Contents

1

I. Bodhivagga -- The Chapter About Awakening

2

II. Muccalindavagga -- The Chapter About Muccalinda

3

III. Nandavagga -- The Chapter About Nanda

4

IV. Meghiyavagga -- The Chapter About Meghiya

5

V. Sonavagga -- The Chapter About Sona

6

VI. Jaccandhavagga -- Blind from Birth

7

VII. Culavagga -- The Minor Chapter

8

VIII. Pataligamiyavagga -- The Chapter About Patali Village

---o0o---

I. Bodhivagga -- The Chapter About Awakening(^)

  • Bodhi Sutta (Ud I.1) -- Awakening (1) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Bodhi Sutta (Ud I.2) -- Awakening (2) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Bodhi Sutta (Ud I.3) -- Awakening (3) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    The Buddha contemplates dependent origination shortly after his Awakening.
  • Kassapa Sutta (Ud I.6) -- About Maha Kassapa [Thanissaro Bhikkhu, trans.]. Ven. Maha Kassapa chooses to go on his alsmround among the poor and indigent, rather than among the devas.
  • Bahiya Sutta (Ud I.10) -- About Bahiya [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. The ascetic Bahiya meets the Buddha, receives a brief teaching from him, and becomes an arahant.

II. Muccalindavagga -- The Chapter About Muccalinda(^)

  • Muccalinda Sutta (Ud II.1) -- About Muccalinda/Mucalinda [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. Muccalinda, king of the protective nagas,visits the Buddha.
  • Raja Sutta (Ud II.2) -- Kings [Thanissaro Bhikkhu, trans.]. The Buddha scolds a group of monks for chattering about politics.
  • Danda Sutta (Ud II.3) -- The Stick [Thanissaro Bhikkhu, trans.]. The Buddha sees a group of boys beating a snake with a stick.
  • Sakkara Sutta (Ud II.4) -- Veneration [Thanissaro Bhikkhu, trans.]. Ascetics from other sects become jealous of the support and respect offered to the Buddha.
  • Upasaka Sutta (Ud II.5) -- The Lay Follower [Thanissaro Bhikkhu, trans.]. A busy layperson finally pays a visit to the Buddha.
  • Gabbhini Sutta (Ud II.6) -- The Pregnant Woman [Thanissaro Bhikkhu, trans.]. A man becomes terribly ill after drinking oil to bring to his pregnant wife.
  • Ekaputta Sutta (Ud II.7) -- The Only Son [Thanissaro Bhikkhu, trans.]. The grieving friends and family of a lay-follower's deceased son pay a visit to the Buddha.
  • Visakha Sutta (Ud II.9) -- To Visakha [Thanissaro Bhikkhu, trans.]. Visakha the laywoman pays a visit to the Buddha.
  • Bhaddiya Kaligodha Sutta (Ud II.10) -- About Bhaddiya Kaligodha [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. A meditating monk proclaims the blissfulness of life as a forest recluse.

III. Nandavagga -- The Chapter About Nanda(^)

  • Kamma Sutta (Ud III.1) -- Action [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. A meditating monk endures the aches and pains of illness.
  • Nanda Sutta (Ud III.2) -- About Nanda [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. The Buddha ingeniously dissuades Ven. Nanda, his half-brother, from disrobing.
  • Yasoja Sutta (Ud III.3) -- About Yasoja [Thanissaro Bhikkhu, trans.]. A group of monks, suitably chastened by the Buddha for their raucous behavior, become arahants.
  • Sariputta Sutta (Ud III.4) -- About Sariputta [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Sariputta seated in meditation.
  • Kolita Sutta (Ud III.5) -- About Kolita (Maha Moggallana) [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Maha Moggallana seated in meditation.
  • Loka Sutta (Ud III.10) -- (Surveying) the World [Thanissaro Bhikkhu, trans.]. Following his Awakening, the Buddha surveys the world with his mind's eye and sees a world full of ignorance, craving, and suffering.

IV. Meghiyavagga -- The Chapter About Meghiya(^)

  • Meghiya Sutta (Ud IV.1) -- About Meghiya [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. An over-eager monk is assailed by unskillful states of mind, and the Buddha reminds him of the importance of associating with admirable friends.
  • Gopala Sutta (Ud IV.3) -- The Cowherd [Thanissaro Bhikkhu, trans.]. A cowherd invites the monks to a meal at his home.
  • Juñha Sutta (Ud IV.4) -- Moonlit [Thanissaro Bhikkhu, trans.]. A cantankerous yakkhadecides to hit Ven. Sariputta over the head, and pays the price for his stupidity.
  • Naga Sutta (Ud IV.5) -- The Bull Elephant [John D. Ireland, trans.]. The Buddha moves from a noisy, crowded part of the forest to a more secluded one.
  • Pindola Sutta (Ud IV.6) -- About Pindola [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Pindola seated in meditation.
  • Sariputta Sutta (Ud IV.7) -- About Sariputta (1) [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Sariputta seated in meditation.
  • Upasena Vangataputta Sutta (Ud IV.9) -- About Upasena Vangantaputta [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the attainments of Ven. Upasena Vangataputta.
  • Sariputta Sutta (Ud IV.10) -- About Sariputta (2) [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Sariputta seated in meditation.

V. Sonavagga -- The Chapter About Sona(^)

  • Raja Sutta (Ud V.1) -- The King [Thanissaro Bhikkhu, trans.]. Queen Mallika and King Pasenadi inquire of each other, "Is there anyone more dear to you than yourself?"
  • Kutthi Sutta (Ud V.3) -- The Leper [Thanissaro Bhikkhu, trans.]. The Buddha instructs a leper, who soon attains stream-entry.
  • Kumaraka Sutta (Ud V.4) -- The Boys [Thanissaro Bhikkhu, trans.]. The Buddha comes upon two boys catching fish, and speaks to them about physical pain.
  • Uposatha Sutta (Ud V.5) -- The Observance [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. The Buddha compares the wonderful qualities of the Dhamma to the qualities of the ocean.
  • Sona Sutta (Ud V.6) -- About Sona [Thanissaro Bhikkhu, trans.]. A devoted lay follower recognizes the drawbacks of the householder's life and decides to become a monk.
  • Revata Sutta (Ud V.7) -- About Revata [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Revata seated in meditation.
  • Saddayamana Sutta (Ud V.9) -- Uproar [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by a nearby group of boisterous youths.
  • Panthaka Sutta (Ud V.10) -- About Cula Panthaka [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Cula Panthaka seated in meditation.

VI. Jaccandhavagga -- Blind from Birth(^)

  • Jatila Sutta (Ud VI.2) -- Ascetics [Thanissaro Bhikkhu, trans.]. The Buddha explains to King Pasenadi how another's virtue, purity, endurance, and discernment may be known.
  • Ahu Sutta (Ud VI.3) -- It Was [Thanissaro Bhikkhu, trans.]. The Buddha reflects on the unskillful qualities he has abandoned and the skillful ones he has perfected.
  • Tittha Sutta (Ud VI.4) -- Various Sectarians (1) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. The Buddha uses the famous simile of the blind men and the elephant to illustrate the futility of arguing about one's views and opinions.
  • Tittha Sutta (Ud VI.5) -- Various Sectarians (2) [Thanissaro Bhikkhu, trans.]
    Tittha Sutta (Ud VI.6) -- Various Sectarians (3) [Thanissaro Bhikkhu, trans.]
    The Buddha overhears some heated arguments between various speculative philosophers.
  • Subhuti Sutta (Ud VI.7) -- About Subhuti [Thanissaro Bhikkhu, trans.]. The Buddha praises a monk for practicing jhana.
  • Ganika Sutta (Ud VI.8) -- The Courtesan [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by reports of deadly battles over the affections of a certain courtesan.
  • Adhipataka Sutta (Ud VI.9) -- Insects [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of insects circling into a flame.

VII. Culavagga -- The Minor Chapter(^)

  • Bhaddiya Sutta (Ud VII.1) -- About Bhaddiya the Dwarf (1) [Thanissaro Bhikkhu, trans.]. Ven. Sariputta helps guide Ven. Bhaddiya to the brink of arahantship.
  • Bhaddiya Sutta (Ud VII.2) -- About Bhaddiya the Dwarf (2) [Thanissaro Bhikkhu, trans.]. Ven Sariputta, failing to see that Ven. Bhaddiya is now an arahant, continues instructing him.
  • Kamesu Satta Sutta (Ud VII.3) -- Attached to Sensual Pleasures (1) [Thanissaro Bhikkhu, trans.].
  • Kamesu Satta Sutta (Ud VII.4) -- Attached to Sensual Pleasures (2) [Thanissaro Bhikkhu, trans.]. Two occasions in which the Buddha is inspired by the sight of laypeople and their addictions to sensual pleasures.
  • Tanhakhaya Sutta (Ud VII.6) -- The Ending of Craving [Thanissaro Bhikkhu, trans.]. The Buddha is inspired by the sight of Ven. Añña Kondañña seated in meditation.
  • Udapana Sutta (Ud VII.9) -- The Well [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]. In a rare display of his supernatural powers, the Buddha makes a point of Dhamma to Ven. Ananda.
  • Udena Sutta (Ud VII.10) -- About King Udena [Thanissaro Bhikkhu, trans.]. 500 women, all of whom had attained at least stream-entry, perish in a fire.

VIII. Pataligamiyavagga -- The Chapter About Patali Village(^)

  • Nibbana Sutta (Ud VIII.1) -- Total Unbinding/Parinibbana (1) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Nibbana Sutta (Ud VIII.2) -- Total Unbinding/Parinibbana (2) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Nibbana Sutta (Ud VIII.3) -- Total Unbinding/Parinibbana (3) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Nibbana Sutta (Ud VIII.4) -- Total Unbinding/Parinibbana (4) [Thanissaro Bhikkhu, trans. | John D. Ireland, trans.]
    Four suttas in which the Buddha describes the nature of Nibbana.
  • Visakha Sutta (Ud VIII.8) -- To Visakha [Thanissaro Bhikkhu, trans.]. The laywoman Visakha, grieving over the death of a grandchild, receives a powerful teaching concerning clinging and death.
  • Dabba Sutta (Ud VIII.9) -- About Dabba Mallaputta (1) [Thanissaro Bhikkhu, trans.]
    Dabba Sutta (Ud VIII.10) -- About Dabba Mallaputta (2) [Thanissaro Bhikkhu, trans.]
    The Buddha is inspired by Ven. Dabba Mallaputta's spectacular death and attainment of Parinibbana.

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
24/04/2019(Xem: 10649)
Chanting - The Heart Sutra in English - Su Co Giac Anh
11/12/2018(Xem: 10659)
Social Values-In The Metta Sutta by_Dr. Bokanoruwe Dewananda
22/05/2018(Xem: 41484)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/ Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
29/05/2017(Xem: 3363)
Dhamma is a teaching. Pada is a verse. Dhammapada is a basic scripture in Buddhism, has 423 verses in 26 chapters. Each verse has a meaning that shows a noble way of living. In India, there was the Rigveda as the ancient scriptures of the Hindu. Likewise, Dhammapada was also considered as a sacred ancient Buddhist scripture which nurtures the noble thought for Buddhist followers, monks, or nuns. The content of the Dhammapada (based on the translated text by venerable Thích Minh Châu) is as follows:
27/03/2017(Xem: 37212)
The Seeker's Glossary of Buddhism By Sutra Translation Committee of USA/Canada This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
04/06/2016(Xem: 3054)
Thus have I heard, at one time the Buddha was staying at Isipatana, near Varanasi. At that time, the Blessed One expounded the supreme knowledge he had realised to the group of five ascetics. "There are two extremes that one who has gone forth from worldly life should not practise. Which two? 1) That which is devoted to sensual pleasure with reference to sense objects, which is lowly, common, vulgar, unworthy and unprofitable; and 2) That which is devoted to self-affliction, which is painful, unworthy and unprofitable. Avoiding both of these extremes, the Middle Path realised by the Tathagata produces vision and knowledge, and leads to tranquility, to direct insight, to the extinction of defilements, to enlightenment, to Nibbana."
04/11/2014(Xem: 11634)
The Bodhisattva Avalokitesvara, from the deep course of Prajna Wisdom, saw clearly that all five skandhas are empty, thus sundered all bonds of suffering. Sariputra, know then: form does not differ from emptiness, nor does emptiness differ from form. Form is no other than emptiness, emptiness no other than form. The same is true of feelings, perceptions, impulses and consciousness. Sariputra, all dharmas are marked with emptiness. None are born or die, nor are they defiled or immaculate, nor do they wax or wane. Therefore, where there is emptiness, there is no form, no feeling, no perception, no impulse, nor is there consciousness. No eye, ear, nose, tongue, body, or mind. No color, sound, smell, taste, touch, or object of mind. There is no domain of sight, nor even domain of mind consciousness. There is no ignorance, nor is there ceasing of ignorance. There is no withering, no death, nor is there ceasing of withering and death. There is no suffering, or cause of suffering, or c
20/03/2014(Xem: 3361)
The Pali Canon is a vast body of literature: in English translation the texts add up to several thousand printed pages. Most (but not all) of the Canon has already been published in English over the years. Although only a small fraction of these texts are available on this website, this collection can be a good place to start.
05/04/2011(Xem: 5963)
The Five Mindfulness Trainings are one of the most concrete ways to practice mindfulness. They are nonsectarian, and their nature is universal. They are true practices of compassion and understanding. All spiritual traditions have their equivalent to the Five Mindfulness Trainings. The first training is to protect life, to decrease violence in onc-self, in the family and in society. The second training is to practice social justice, generosity, not stealing and not exploiting other living beings. The third is the practice of responsible sexual behavior in order to protect individuals, couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconcile. The fifth is about mindful consumption, to help us not bring toxins and poisons into our body or mind.
19/10/2010(Xem: 2330)
The Tipitaka (Pali ti, "three," + pitaka, "baskets"), or Pali Canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. Together with the ancient commentaries, they constitute the complete body of classical Theravada texts. The Pali Canon is a vast body of literature: in English translation the texts add up to several thousand printed pages. Most (but not all) of the Canon has already been published in English over the years. Although only a small fraction of these texts are available on this website, this collection can be a good place to start.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com