Why Aren't We Teaching You Mindfulness?
AnneMarie Rossi, Founder and CEO of BeMindful
Harvard conducted a research study and they tracked more than 1,000 people from birth until age 32 looking for what made someone successful. What common characteristic or trait was seen in a successful individual? It wasn't their race, what language they spoke, what neighborhood they grow up in, or how much money their parents had. It wasn't how well they did on standardized tests or even their IQ. It was self-control; those who were successful, who had good careers, financial stability, loving relationships, and physical health. Those who were successful, were the ones who could focus, pay attention, and regulate their emotions.
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
To give the briefest conclusion that I can think of to the question- 'Do you think that sectarian diversity affects the stability of Buddhism as a whole?', I would have to say, 'Yes' and 'No'.
My intention here is not to give a definitive answer, but to give readers 'food for thought', to enable each of us to be responsible and maintain pure intentions, to think for ourselves and develop genuine wisdom and compassion.
In the spirit of the Dharma, rather than dwelling on any possible problems, we should mainly focus on solutions to any such problems. With the hope of maintaining the integrity and purity of Buddhism in this world.
Come and join us for this multicultural celebration of the
Buddha’s Birth Enlightenment and Passing
Its a Free Event - All Welcome
Vesak Procession & Commemoration in the City of Melbourne.
10am - 3.30pm, Saturday 27 May
Come along to celebrate one of the most important days in the Buddhist Calendar and together commemorate the Buddha’s universal peace message for the world.
9780975783085, Quý vị đang cầm trên tay tập Kỷ Yếu Kỷ Niệm Chu Niên 20 Năm Thành Lập Tu Viện Quảng Đức, lẽ ra tập kỷ yếu này đã ra mắt ngay sau Đại Lễ Mừng Chu Niên 20 Năm, nhưng do bận rộn nhiều Phật sự, nay mới chính thức ra mắt nhân dịp Khóa An Cư Kiết Đông kỳ 14 của Giáo Hội, được tổ chức tại Tu Viện Quảng Đức từ ngày 1 đến 11 tháng 7 năm 2014, như một món quà thành kính cúng dường đến Chư Tôn Đức Tăng Ni và gởi tặng đến quý ân nhân, thân hữu cùng Đồng Hương Phật tử gần xa. Tập Kỷ yếu này cũng được gởi biếu đến Thư viện quốc gia Úc tại Canberra, và các thư viện công cộng trên toàn liên bang Úc Châu như là một món quà khiêm tốn của TVQĐ đối với quần chúng Úc-Việt.
June 11, 1963, in Saigon, Vietnam, a Buddhist monk, Thich Quang Duc immolated himself in a busy intersection. The following is an excerpt taken from my Manufacturing Religion, pp. 167-177, which discusses this incident.
They said you were drugged
They said you were a communist
They said you were a senile old man
They said nothing about your spirit
They said nothing about your courage
They said nothing about your compassion
Downtown Saigon, corner of
Phan Dinh Phung and Le Van Duyet
Mid-day the eleventh of June, Nineteen Sixty-Three
in front of the entire world-Self Immolation
Thích Quảng Đức (1897 – 11 June 1963, born Lâm Văn Túc), was a Vietnamese Mahayana Buddhist monk who burned himself to death at a busy Saigon road intersection on 11 June 1963. Quang Duc was protesting the persecution of Buddhists by the South Vietnamese government led by Ngô Đình Diệm.
June 11, 1963, in Saigon, Vietnam, a Buddhist monk, Thich Quang Duc immolatedhimself in a busy intersection. The following is an excerpt taken frommy Manufacturing Religion, pp. 167-177, which discusses this incident.
botat-thichquangduc-01010010_0Theoften-occluded relations among power, imperial politics, and the specificportrayals of religious issues is perhaps no more apparent than in thecase of the interpretations American media and intellectuals gave to themuch publicized actions of several Vietnamese Buddhists who, beginningin mid-June of 1963, died by publicly setting themselves on fire. The firstof these deaths occurred at a busy