Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

16. Right Mindfulness

12/05/202012:13(Xem: 2318)
16. Right Mindfulness


duc the ton 2

RIGHT MINDFULNESS

Venerable Sumangalo

This point is often called Right Recollectedness or Right Attention. Actually it means keeping one’s mind on what one is doing. As an example of how important it is to have this Right Mindfulness, or Right Attention, let us imagine a boy is riding his bicycle down a busy city-street. He is not paying attention to what he is doing and absent-mindedly goes through a stop-light. Another vehicle strikes his bike and the boy gets badly hurt. All this happens as a result of not using this important point seven of the Noble Path.

Right Mindfulness is a very great help to us in every good thing we do. Any job we are doing is a job that is done better if we use Right Mindfulness. If we fail to centre our attention on what we are doing, then it is very likely that the finished job will not be satisfactory.

The most successful students are those who have trained themselves to give complete attention to whatever subject they may be studying. If the subject is mathematics, then it is not a good use of point seven if the student’s attention wanders away and he begins to worry over whether or not he will pass his history examination. He would have a far better chance to pass all his examinations if he gave his undivided attention to each subject in its turn. Have you ever noticed that when we are trying to do three or four things at the same time, we usually get them only partly finished or, at most, imperfectly done. That is because there is divided attention. Divided attention is never Right Attention.

Right Mindfulness is a form of concentration and concentration always means fixing the attention on one point. In fact, Right Mindfulness is something referred to as one-pointedness. It is almost impossible for anyone to be successful in life and find real happiness if he cannot concentrate his attention on whatever he may have to do from day to day. Not be able to do this is not to have Right Mindfulness.

Ah Choo was helping her mother to prepare dinner. Her friend Ah Lan was in the kitchen for a chatty little neighbourly visit. They were devoting all their attention to Ah Choo’s account of the movie she had seen the previous afternoon. Absent-mindedly Ah Choo went on chopping meat as she talked to Ah Lan, and as her story increased in excitement, she chopped more and more vigorously. When she came close to the climax of the movie, she chopped so strongly that some of the small pieces of meat were flying all over the kitchen. Then came the climax of the movie and the heaviest chop of all; of went the tip of one of Ah Choo’s fingers! If she had kept her attention on her work she would still have her finger undamaged.

 

RIGHT MINDFULNESS

Keep thou thy mind as a garden,

Let not thy diligence cease,

Weeding out evil and error,

Striving the good to increase.

 

Sow thou by Highest Attention

Thoughts that are holy and pure;

Constant and earnest endeavour

Vigour and growth will assure.

 

Seek with the Light of the Doctrine

Daily thy thoughts to illume,

Truth by its power shall quicken,

Bring them in virtue to bloom.

 

Then shall thy thoughts find fruition,

Yielding in word and in deed

Cheer, inspiration and blessing,

Help unto others in need.

                       -A. R. Zorn.

 

QUESTIONS

  1. Does Right Mindfulness mean thinking about several things at one time, or concentrating on one thought?
  2. What is another name for Right Mindfulness?
  3. Is it helpful to us in all we do if we have Right Mindfulness?
  4. What often happens when we are trying to do two or three things at one time?
  5. Is “one-pointedness” a good way to describe Right Mindfulness?
  6. What caused Ah Choo to cut off her finger tip?
  7. If we do not have Right Mindfulness, are we more likely to have happiness or unhappiness?
  8. When we grow up and are working, will Right Mindfulness help us to succeed?
  9. If we do not use Right Mindfulness in our school work, are we likely to pass the examinations?
  10. Try to do some simple addition while you are saying the ABC and see what happens.


Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
26/03/2024(Xem: 447)
Victorian United Nations Day of Vesak at Melbourne Town Hall, Saturday, May 11 2024
14/10/2023(Xem: 2586)
Our immense pleasure is to present to you this remarkable conference book – Buddhism: A Historical and Practical Vision. Inside these pages lies a stunning tapestry of wisdom created by the joint dedication and hard work of young Vietnamese Buddhist monks and nuns scholars who have explored the legacy of Buddhism in depth. From exploring the compatibility and integration of Mahāyāna Buddhism’s teachings with realistic political theory on leadership and the introduction Buddhist philosophy and the establishment and significance of Buddhist universities in the United States, each paper stands as a testament to the vibrant diversity and enduring relevance of Buddhist thought. Among the thought-provoking papers, you will discover insightful investigations into the practical theory of impermanence as a means to enhance one’s own living experience. Additionally, a critical interpretation of Nibbāna from Dr. Ambedkar’s perspective in the Indian Engaged Buddhist Movement sheds light
25/07/2023(Xem: 2964)
Dealing with the chosen work, I observe that a puggala has been present in the world because of dependent origination (paṭiccasamuppāda) or continuity of change (santāna). The five masses of elements (pañcakkhandhā), which constitute the puggala and the world around him, are without any substance (anattā), impermanent (anicca) and they are really causes of grief (dukkha)...
20/07/2023(Xem: 1254)
During his recent visit to Melbourne, Australia to attend the Conference on Sociology, at the Melbourne Convention Centre. Professor Dr. Ryushun Kiyofuji visited Quang Duc Monastery, 30 minutes from downtown Melbourne. On this occasion, I had the chance to interview him about the current situation of Buddhism in Japan.
12/06/2023(Xem: 2785)
“One person, mendicants, arises in the world for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, who arises in the world for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans.” *
30/03/2023(Xem: 2987)
War - we all know this word. There were too many battles in this world since we were the nomads, wandering over sea and land up to the time when the acquisition of material goods increased over time and possession became more powerful in their desire to master and dominate the world. In family and society, from the young to the dignitary, none of them want to give up possession but always to get more. The more assets, the greater desire. The more one tries to get, the stronger greed and selfishness fortifies.
10/12/2022(Xem: 1822)
There can be no success in getting happiness out of Lord Buddha’s Dharma until we understand and use ‘Sila’, which is a Pali-Sanskrit word meaning morality. The Five Precepts are often called ‘Pancasila’, which means ‘the Five Moralities’. As a rule, these five moralities are recited after the Three Refuges, and are usually considered as a necessary part of the ceremony of becoming a Buddhist. Everyone who understands these rules knows it is good and wise to follow them all, but many persons have weak characters and do not make a real attempt to be guided by these Five Rules that all Buddhists must follow. They are:
07/08/2021(Xem: 10051)
The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate EN074 -__ Feb2010 5 8 Precepts Diacritials Requirements and Ceremonies for the Five Precepts (Panca Sila), The Eight Precepts with Right Livelihood as the Eighth (Ajivatthamaka Sila), Dhamma Teachers Certificate, issued by the Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara at Wesak 2006). Updated February 2010
07/08/2021(Xem: 7610)
Venerable Rewata Dhamma born in Myanmar [Burma], was head of the Birmingham Buddhist Vihara until his death in 2004. His book Maha Paritta: The Discourses of the Great Protection (With the Threefold Refuges, Precepts, Salutations to the Triple Gem, Dependent Origination and Metta Bhavana), gives the formula in Pali and English for requesting Ajivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth). (pages 9-12) Venerable Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Agga Maha Pandita (1896-1998) Venerable Balangoda Ananda Maitreya, born in Sri Lanka, attended the Sixth Buddhist Council held in Myanmar [Burma] (1954-56). In 1956, during the third session of the Council, he served as Chairman of the Convocation for a few weeks. The Council was convened by the Myanmar [Burmese] government to prepare an authorized re-edit and reprint of the entire Tipitaka (the Pali Canon) and its commentaries. Venerable Ananda Maitreya was appointed the Sri
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567