None of the points of the Noble Path has any real meaning if it is not joined to effort. Even the finest motor-car is useless if there is no petrol in the tank. The petrol is the energy that makes the car run. Another name for Right Effort is Right Energy. If this sixth point is missing, then the other points of the path have no life in them. When Right Effort is missing in anyone’s life, we use an unpleasant word to describe that condition. The word is Laziness. If we do not overcome laziness, we cannot make any real progress on the road to happiness.
Each of us must make real effort to lead a good, moral helpful life. Usually we say there are four main efforts which we must make if we wish our lives to be according to the Buddha’s teaching. These four big efforts are:
The effort to avoid evil not yet existing in our lives.
The effort to overcome evil which already exists in our thoughts and acts.
The effort to preserve the good already developed in our thinking and acting.
The effort to develop good not yet existing in our minds, hearts and actions.
So many of us have good ideas and good intentions, but we do not use effort to put our good ideas into practice. This is somewhat like being a bird with but one wing. Another mistake that is made by many people, boys and girls included, is the bad habit of putting off until tomorrow or next week or next month what we know we ought to do today. The only time we can be sure of is today. Yesterday has gone and tomorrow has not come. The best time to begin to put forth Right Effort is this very day. The sooner we practise all the points of the Eightfold Path, the sooner we shall find real happiness. Boys and girls who start to follow this pathway very early in life will soon find out that it is the only road to true and lasting happiness. But nothing can be done until a start is made. A boy who sits on the beach and looks at the water, wishing he knew how to swim, will never know until he makes an effort to swim. Another way of naming Right Effort is Right Trying. No one can get happiness or any good thing out of life until he really tries. Let us all try to use our best efforts to be happy and actually use Lord Buddha’s teachings in our daily lives.
Once there lived an old farmer, his wife and children. He had land that stretched for many acres but, because of his old age, the vast area was left to grow into a forest. Trees that shot us sky-high could be found everywhere. Even his attap hut was surrounded by trees. One fine day, the old farmer asked his elder son, who had grown up into a strong and healthy man, to clear the land so that it might be farmed once more. His son, being young and active, quickly got hold of an axe and started chopping a huge tree beside the hut. The side of the tree near the hut was chopped and finally the tree gave way, and it fell down on top of the hut killing the old farmer, who was the only one inside at that time. If the son had chopped the tree on the other side of the trunk, then it would not have fallen on the hut.
Thus we see that although the son had the right intention of helping his aged father, yet he did not make the right effort to carry out his will properly. Wrong Effort is usually harmful in its effects. It is only through Right Effort that things can be done as the doer wishes, or as they ought to be done. Right Effort must always be guided by Right Thought.
Constant let thine effort be
From delusion’s slavery,
By the Truth, thy mind to free,
Wisdom to attain.
Break the bonds of sense-desire
Holding thee in error’s mire,
And with all thine heart aspire
Purity to know.
Strive the ego to deny,
Let all selfish cravings die,
To all beings low and high
Love and kindness show.
Never let thine effort cease
Till in ultimate release
And in Buddha’s perfect peace
Thou hast reached thy goal.
-A. R. Zorn.
What meaning does Right Effort have for you?
How many sub-divisions are there to Right Effort? What are they?
What must we use in order that we may put our good ideas and intentions in practice?
When is the best time for us to put forth Right Effort? Yesterday or tomorrow or today?
What is the main cause of wrong efforts?
A motor car cannot run without petrol. We cannot have happy, successful lives if we do not use…?
If a boy wishes to learn to swim, can he learn by sitting on the beach and looking at the water? What must he do?
Is Right Understanding of much value if it is not coupled with Right Effort?
What do we call people who do not like to make effort?
How far can a bird fly with one wing? How much value do the other seven points of the Noble Path have if Right Effort is missing? Is it like trying to fly with one wing?
Typing for Quang Duc Homepage in Melbourne, Australia:
Today, once again, I have another opportunityto talk to you through this online Dharma Talk, proposed by Master Hui Siong. He is Vice President of the World Buddhist Sangha Counciland General-Secretary for Chinese Language Department. He is alsoabbot of Beeh Low See Temple, Mahakaruna Buddhist Center and Vihara Mahavira Graha Medan Temple in Singapore and Indonesia. The connections which lead to this opportunity could be traced back through the founding Congress of the WBSC in Colombo, Sri Lanka in 1966 and the second Congress held at Vinh Nghiem Pagoda in Saigon, Vietnam in 1969 by the Most Venerable Thich Tam Chau, co-founder of WBSC. At that time, I had just moved from Hoi An to Saigon; so I did not have theopportunity to participate.
Today is the first day of the Lunar New Year, on the 12 February 2021 of western calendar. From the faraway Germany, I have had the honor of being invited by the most Venerable Master Hui Siong, abbot of Beel Low See Temple in Singapore and other temples in Malaysia and Indonesia, to have a talk online with you all today. First, I want to thank Master Hui Siong for the invitation, also his secretary miss Jackie and all of you for this opportunity.
Buddha has taught us that everything arises with conditions, and the true nature of everything is emptiness. I am sure, as Buddhists, you are familiar with this teaching. He also taught us other teachings, according to Theravada traditions such as: impermanence, suffering and non-self or according to Mahayana traditions: impermanence, suffering, emptiness and non-self. No matter which traditions, these teachings are the common guidelines for us to practice Buddhism. So, when things as sufferings arise, how do we approach and deal with i
Hungry Ghosts is a suspenseful, character-driven ghost story with heart, humour and scares. Set in contemporary Melbourne during the month of the Hungry Ghost Festival, when the Vietnamese community venerate their dead, four families find themselves haunted by ghosts from the past. As these hauntings intensify, they threaten to unleash their deepest fears and expose secrets long buried.
Through an ensemble of characters, both Vietnamese and Anglo, Hungry Ghosts explores the concept of the inherent trauma we pass down from one generation to the next, and how notions of displacement impact human identity - long after the events themselves. Can you ever really leave behind the trauma of your past? Is it possible to abandon both spiritual and physical culture, or does it form part of your fundamental DNA?
To free themselves and those they love, each character in Hungry Ghosts must atone for their sins and confront their deepest fears or risk being swallowed by the shadows of their p
Coronavirus (COVID-19) is not over yet. We need to keep looking after ourselves and our community to stop the virus spreading.
Due to increased cases in Victoria, some restrictions have changed. From 22 June 2020:
· You cannot have more than five visitors in your home
· You cannot gather outdoors with more than 10 people
· Schools, libraries, places of worship and businesses remain open
· Stay close to home and do not travel if possible
Balangoda Ananda Maitreya Thero (Sinhala: අග්ග මහා පණ්ඩිත බලංගොඩ ආනන්ද මෛත්රෙය මහා නා හිමි;23 August 1896 – 18 July 1998) was a Sri Lankan scholar Buddhist monk and a personality of Theravada Buddhism in the twentieth century. He was highly respected by Sri Lankan Buddhists, who believe that he achieved a higher level of spiritual development through meditation. Sri Lankan Buddhists also considered Balangoda Ananda Maitreya Thero as a Bodhisattva, who will attain Buddhahood in a future life.
Dr. Gagan Malik Interview: Mother Nature's Fury with Human Beings | 4 ways to 'overcome' Covid-19, With the rapidly rising number of covid-19 cases in the world's second most populous country, India, and the world's largest lockdown still continuing, I caught up with my friend who is a Bollywood actor, UN Peace Ambassador for South-East Asia and a passionate Buddhist, Dr. Gagan Malik.
In this fascinating 47min interview, he shares his various concerns about the covid-19 situation, such as the lack of clear information available on how covid-19 patients are being treated in hospitals, the wastage of time during the lockdown, our mistreatment of Mother Nature/Earth, and also addresses his Buddhists friends on some concerning matters. He also provides some wise suggestions to everyone from a Buddhist point of view on how we can make the most of the lockdown and how collectively as a human race, we can do something about our current dire plight.
Thank you so much Dr. Malik for al
In June of 1957, the senior members of the Youth Circle of the Penang Buddhist Association formed a committee to explore the possibilities of forming a Dharma school to convene each Sunday morning for the systematic instruction of Buddhist children in the truths of our religion. Fifteen members of this committee volunteered to prepare themselves to take over teaching duties. This group of volunteers found no great lack of material suitable for instructing adults in the Dharma, but when they turned their search towards lesson material for children, they found a most startling lack of anything remotely approaching the needs of a modern Sunday school. A certain amount of Buddhist literature for children was found in Chinese and Japanese language presentations, but there are few Chinese in Malaya who are completely at home in written Chinese. Moreover, even the children enrolled in the Dharma classes are well versed only in colloquial Chinese, in Penang usually the Hokkien dialect, and the
Hòa Thương Thích Như Điển đã làm lễ khánh thọ lần thứ 70 trong năm qua. Thầy đã mang truyền thống dòng Thiền Lâm Tế Việt Nam sang nước Đức và là người truyền thừa có ảnh hưởng sâu rộng của Phật Giáo tại đây. Đồng thời, Thầy đã đóng góp triệt để cho sự hội nhập của người Việt trong nước Đức – và do đó cũng là một đoạn đường quan trọng cho tính đa dạng của Phật Giáo trong đất nước này. Trong bài tiểu luận này, ông Olaf Beuchling đã vinh danh cuộc sống và những Phật sự của vị Pháp Sư đồng thời giới thiệu tổng quan dòng Thiền Lâm Tế Việt Nam.]
Người ta đứng chen chúc trong khuôn viên an bình của ngôi Chùa Viên Giác tại Hannover: Có hàng ngàn người khách hiện diện trong những ngày hè của tháng sáu năm 2019. Họ đến hỷ chúc 70 năm khánh thọ của Hòa Thượng Phương Trượng Chùa Viên Giác – Thầy Thích Như Điển, vị Tỳ Kheo người Đức gốc Việt.
The Book was first published in 1942. The present edition has been revised and expanded. Though primarily intended for the students and beginners rather than scholars, the reader will find it an extremely valuable handbook, offering a sound foundation to the basic tenets of Buddhism as found in its original Pali tradition.