Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

15. Right Effort

12/05/202012:10(Xem: 3101)
15. Right Effort

Duc The Ton 28
RIGHT EFFORT

Venerable Sumangalo


None of the points of the Noble Path has any real meaning if it is not joined to effort. Even the finest motor-car is useless if there is no petrol in the tank. The petrol is the energy that makes the car run. Another name for Right Effort is Right Energy. If this sixth point is missing, then the other points of the path have no life in them. When Right Effort is missing in anyone’s life, we use an unpleasant word to describe that condition. The word is Laziness. If we do not overcome laziness, we cannot make any real progress on the road to happiness.

Each of us must make real effort to lead a good, moral helpful life. Usually we say there are four main efforts which we must make if we wish our lives to be according to the Buddha’s teaching. These four big efforts are:

  1. The effort to avoid evil not yet existing in our lives.
  2. The effort to overcome evil which already exists in our thoughts and acts.
  3. The effort to preserve the good already developed in our thinking and acting.
  4. The effort to develop good not yet existing in our minds, hearts and actions.
So many of us have good ideas and good intentions, but we do not use effort to put our good ideas into practice. This is somewhat like being a bird with but one wing. Another mistake that is made by many people, boys and girls included, is the bad habit of putting off until tomorrow or next week or next month what we know we ought to do today. The only time we can be sure of is today. Yesterday has gone and tomorrow has not come. The best time to begin to put forth Right Effort is this very day. The sooner we practise all the points of the Eightfold Path, the sooner we shall find real happiness. Boys and girls who start to follow this pathway very early in life will soon find out that it is the only road to true and lasting happiness. But nothing can be done until a start is made. A boy who sits on the beach and looks at the water, wishing he knew how to swim, will never know until he makes an effort to swim. Another way of naming Right Effort is Right Trying. No one can get happiness or any good thing out of life until he really tries. Let us all try to use our best efforts to be happy and actually use Lord Buddha’s teachings in our daily lives.

Once there lived an old farmer, his wife and children. He had land that stretched for many acres but, because of his old age, the vast area was left to grow into a forest. Trees that shot us sky-high could be found everywhere. Even his attap hut was surrounded by trees. One fine day, the old farmer asked his elder son, who had grown up into a strong and healthy man, to clear the land so that it might be farmed once more. His son, being young and active, quickly got hold of an axe and started chopping a huge tree beside the hut. The side of the tree near the hut was chopped and finally the tree gave way, and it fell down on top of the hut killing the old farmer, who was the only one inside at that time. If the son had chopped the tree on the other side of the trunk, then it would not have fallen on the hut.

Thus we see that although the son had the right intention of helping his aged father, yet he did not make the right effort to carry out his will properly. Wrong Effort is usually harmful in its effects. It is only through Right Effort that things can be done as the doer wishes, or as they ought to be done. Right Effort must always be guided by Right Thought.

 


RIGHT EFFORT

Constant let thine effort be

From delusion’s slavery,

By the Truth, thy mind to free,

Wisdom to attain.

 

Break the bonds of sense-desire

Holding thee in error’s mire,

And with all thine heart aspire

Purity to know.

 

Strive the ego to deny,

Let all selfish cravings die,

To all beings low and high

Love and kindness show.

 

Never let thine effort cease

Till in ultimate release

And in Buddha’s perfect peace

Thou hast reached thy goal.

                             -A. R. Zorn.

 

QUESTIONS

  1. What meaning does Right Effort have for you?
  2. How many sub-divisions are there to Right Effort? What are they?
  3. What must we use in order that we may put our good ideas and intentions in practice?
  4. When is the best time for us to put forth Right Effort? Yesterday or tomorrow or today?
  5. What is the main cause of wrong efforts?
  6. A motor car cannot run without petrol. We cannot have happy, successful lives if we do not use…?
  7. If a boy wishes to learn to swim, can he learn by sitting on the beach and looking at the water? What must he do?
  8. Is Right Understanding of much value if it is not coupled with Right Effort?
  9. What do we call people who do not like to make effort?
  10. How far can a bird fly with one wing? How much value do the other seven points of the Noble Path have if Right Effort is missing? Is it like trying to fly with one wing?


Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
12/06/2023(Xem: 3736)
“One person, mendicants, arises in the world for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, who arises in the world for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans.” *
30/03/2023(Xem: 4684)
War - we all know this word. There were too many battles in this world since we were the nomads, wandering over sea and land up to the time when the acquisition of material goods increased over time and possession became more powerful in their desire to master and dominate the world. In family and society, from the young to the dignitary, none of them want to give up possession but always to get more. The more assets, the greater desire. The more one tries to get, the stronger greed and selfishness fortifies.
14/01/2023(Xem: 11310)
Lunar New Year 2023 Festival at Quang Duc Monastery, Fawkner, Victoria, Australia
10/12/2022(Xem: 2661)
There can be no success in getting happiness out of Lord Buddha’s Dharma until we understand and use ‘Sila’, which is a Pali-Sanskrit word meaning morality. The Five Precepts are often called ‘Pancasila’, which means ‘the Five Moralities’. As a rule, these five moralities are recited after the Three Refuges, and are usually considered as a necessary part of the ceremony of becoming a Buddhist. Everyone who understands these rules knows it is good and wise to follow them all, but many persons have weak characters and do not make a real attempt to be guided by these Five Rules that all Buddhists must follow. They are:
07/08/2021(Xem: 12639)
The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate EN074 -__ Feb2010 5 8 Precepts Diacritials Requirements and Ceremonies for the Five Precepts (Panca Sila), The Eight Precepts with Right Livelihood as the Eighth (Ajivatthamaka Sila), Dhamma Teachers Certificate, issued by the Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara at Wesak 2006). Updated February 2010
07/08/2021(Xem: 9459)
Venerable Rewata Dhamma born in Myanmar [Burma], was head of the Birmingham Buddhist Vihara until his death in 2004. His book Maha Paritta: The Discourses of the Great Protection (With the Threefold Refuges, Precepts, Salutations to the Triple Gem, Dependent Origination and Metta Bhavana), gives the formula in Pali and English for requesting Ajivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth). (pages 9-12) Venerable Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Agga Maha Pandita (1896-1998) Venerable Balangoda Ananda Maitreya, born in Sri Lanka, attended the Sixth Buddhist Council held in Myanmar [Burma] (1954-56). In 1956, during the third session of the Council, he served as Chairman of the Convocation for a few weeks. The Council was convened by the Myanmar [Burmese] government to prepare an authorized re-edit and reprint of the entire Tipitaka (the Pali Canon) and its commentaries. Venerable Ananda Maitreya was appointed the Sri
07/08/2021(Xem: 11927)
The BEP Buddhist Embroidery Project was started by attendees of the London Buddhist Vihara (Monastery) in 1994. The BEP decided to teach embroidery to people who had not learnt it in childhood. The late Venerable Apparakke Jinaratana, a Theravada Buddhist Bhikkhu (monk), who lived in a cave in Sri Lanka, near a very poor village, was using very old newspapers (supplied by villagers) as tablecloths. The BEP decided to embroider tablecloths, wall hangings and sitting cloths for his use. Although items are given to one monk, they actually belong to the whole of the Bhikkhu Sangha [Order of Buddhist Monks] according to the Vinaya (Buddhist Monastic Discipline). In Asian villages, washing is done in streams and waterfalls, and hung to dry in the hot sun, so items do not last as long as they do in the west.
30/07/2021(Xem: 7024)
Introducing Buddhism by Venerable Dr Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Aggamaha Pandita DLitt DLitt (1896-1998) and Jacquetta Gomes Bodhicarini Upasika Jayasili. Introducing Buddhism was originally published by The Buddhist Society London in 1988, to accompany The Buddhist Society’s Introducing Buddhism Course, on which Jacquetta Gomes was one of the teachers. Introducing Buddhism has subsequently been published by Buddhist organisations in England, Sri Lanka, Malaysia, Taiwan, and the USA. Introducing Buddhism is available on several websites including Access to Insight, CBE Chinese Buddhist Encyclopedia and Google Books. Introducing Buddhism was launched by the BCC Buddhist Cultural Centre in Sri Lanka with 24 other books under the patronage of Venerable Dr K. Sri Dhammananda Chief Sangha Nayaka of Malaysia and Singapore, in December 1997.
03/05/2021(Xem: 10270)
As a child, my mother Enid often said to me, “There is no such thing as a silly question,” and then would add, “unless.” This latter word was left hanging, and I eventually realised that it was up to me to learn the depth of its meaning. At the same time that Enid was planting seeds for reflection, my first spiritual teacher, Ven. Lama Senge Tashi, encouraged me to cultivate more skilful thoughts, speech and actions. Sometimes I would try to verbally assert “I” or “Me,” and Lama would respond with, “Who is speaking?” or “Who is asking?”
03/05/2021(Xem: 10413)
During the Covid-19 pandemic a dharma sister passed from this life. Her name was Robyn. Although she did not call herself a Buddhist, nevertheless, Robyn had a special connection with the deity Medicine Buddha. Over the six years that I worked with her, in my role as a hospital chaplain, Robyn frequently asked me to chant the mantra of Medicine Buddha and guide her through the visualisation. During her many stays in hospital, this particular practice brought comfort to her while she was experiencing chronic pain, anxiety and fear of the unknown. The medications she took would sometimes cloud her memory, so I would guide her through the details of the visualisation and begin chanting:
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]