None of the points of the Noble Path has any real meaning if it is not joined to effort. Even the finest motor-car is useless if there is no petrol in the tank. The petrol is the energy that makes the car run. Another name for Right Effort is Right Energy. If this sixth point is missing, then the other points of the path have no life in them. When Right Effort is missing in anyone’s life, we use an unpleasant word to describe that condition. The word is Laziness. If we do not overcome laziness, we cannot make any real progress on the road to happiness.
Each of us must make real effort to lead a good, moral helpful life. Usually we say there are four main efforts which we must make if we wish our lives to be according to the Buddha’s teaching. These four big efforts are:
The effort to avoid evil not yet existing in our lives.
The effort to overcome evil which already exists in our thoughts and acts.
The effort to preserve the good already developed in our thinking and acting.
The effort to develop good not yet existing in our minds, hearts and actions.
So many of us have good ideas and good intentions, but we do not use effort to put our good ideas into practice. This is somewhat like being a bird with but one wing. Another mistake that is made by many people, boys and girls included, is the bad habit of putting off until tomorrow or next week or next month what we know we ought to do today. The only time we can be sure of is today. Yesterday has gone and tomorrow has not come. The best time to begin to put forth Right Effort is this very day. The sooner we practise all the points of the Eightfold Path, the sooner we shall find real happiness. Boys and girls who start to follow this pathway very early in life will soon find out that it is the only road to true and lasting happiness. But nothing can be done until a start is made. A boy who sits on the beach and looks at the water, wishing he knew how to swim, will never know until he makes an effort to swim. Another way of naming Right Effort is Right Trying. No one can get happiness or any good thing out of life until he really tries. Let us all try to use our best efforts to be happy and actually use Lord Buddha’s teachings in our daily lives.
Once there lived an old farmer, his wife and children. He had land that stretched for many acres but, because of his old age, the vast area was left to grow into a forest. Trees that shot us sky-high could be found everywhere. Even his attap hut was surrounded by trees. One fine day, the old farmer asked his elder son, who had grown up into a strong and healthy man, to clear the land so that it might be farmed once more. His son, being young and active, quickly got hold of an axe and started chopping a huge tree beside the hut. The side of the tree near the hut was chopped and finally the tree gave way, and it fell down on top of the hut killing the old farmer, who was the only one inside at that time. If the son had chopped the tree on the other side of the trunk, then it would not have fallen on the hut.
Thus we see that although the son had the right intention of helping his aged father, yet he did not make the right effort to carry out his will properly. Wrong Effort is usually harmful in its effects. It is only through Right Effort that things can be done as the doer wishes, or as they ought to be done. Right Effort must always be guided by Right Thought.
Constant let thine effort be
From delusion’s slavery,
By the Truth, thy mind to free,
Wisdom to attain.
Break the bonds of sense-desire
Holding thee in error’s mire,
And with all thine heart aspire
Purity to know.
Strive the ego to deny,
Let all selfish cravings die,
To all beings low and high
Love and kindness show.
Never let thine effort cease
Till in ultimate release
And in Buddha’s perfect peace
Thou hast reached thy goal.
-A. R. Zorn.
What meaning does Right Effort have for you?
How many sub-divisions are there to Right Effort? What are they?
What must we use in order that we may put our good ideas and intentions in practice?
When is the best time for us to put forth Right Effort? Yesterday or tomorrow or today?
What is the main cause of wrong efforts?
A motor car cannot run without petrol. We cannot have happy, successful lives if we do not use…?
If a boy wishes to learn to swim, can he learn by sitting on the beach and looking at the water? What must he do?
Is Right Understanding of much value if it is not coupled with Right Effort?
What do we call people who do not like to make effort?
How far can a bird fly with one wing? How much value do the other seven points of the Noble Path have if Right Effort is missing? Is it like trying to fly with one wing?
Typing for Quang Duc Homepage in Melbourne, Australia:
Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?
Seven Wonders of the Buddhist World | BBC Documentary | with English Subtitles, Over thirty years ago I sat and watched a programme on British television about Tutankhamen. I still remember the frisson - the realisation that the stories I'd heard; of boy-kings dripping in gold; of hidden burial chambers and court intrigue could, sometimes, be true.
That BBC documentary was inspirational. I've been fortunate enough to spend my adult life following my own research interests - and delight in being able to share the results with a wider public.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
Here are a series of questions that I was recently asked as part of a Casey Multifaith Network presentation for the local Star Newspaper, with the intention to create peace, understanding and harmony within the community.
I thought the answers may be of some benefit for practising Buddhists and Non-Buddhists alike.
Happy Vesak. May all beings be well and happy.
1) What is your name and where do you live?
Andrew Williams. I live at Phillip Island & Endeavour Hills.
2) What religion do you believe in and/or follow and what is your involvement?
Buddhism. I have studied & practised Buddhism since I was quite young. I have been teaching Buddhism since 1998, initially in the USA & now back home in Australia.
Buddhism has taken firm roots in Australia during the last few decades, due in part to people migrating to Australia from various Buddhist cultures and their 2nd generation, who either moved here as children or were born here. It is also due in part to the genuine interest in these precious teachings and way of life shown by Australian's of all backgrounds. Some of whom have deep virtuous roots from practising the Dhamma in previous lives and others who are totally new to the Dhamma, having a strong attraction to the peace, harmony and understanding that results from the Buddhist practises of morality, meditation and wisdom. Therefore it is essential that the Dhamma be taught in the English language, using terminology and expression that can be clearly understood.
Shakyamuni Buddha appeared on the stage of this world with four great noble tasks to perform, namely to open up the treasury of truth, to indicate its meaning, to cause men to apprehend it, and to lead them to it,(1) which can be achieved by the penetrative power of Buddha’s wisdom or vision, i.e., Buddha a, Buddha nature.
Bhikkhu Bodhi is an American Buddhist monk from New York City. Born in Brooklyn, New York, in 1944, he obtained a BA in philosophy from Brooklyn College (1966) and a PhD in philosophy from Claremont Graduate School (1972).