Buddhism, that oldest world religion, is generally misconceived to be a blind faith. As seen from its outward appearance, really it is painted with a strong religious color. To a non-Buddhist, who sees the golden image of Buddha, and hears the chanting of Sanscrit Sutras and the clinking of the bell, Buddhism is nothing but idolatry; in view of their passive life, Buddhists of the Order are said to be "social parasites". However, on the contrary, whatever is expounded in Buddhism, down to every minor matter, is based on the Teaching of Buddha. Indeed, some of the Buddhist principles are too profound to be easily explained and understood by the lay people, except those of high intellect. Without making a serious effort to study the issue in question, those who say what others say, and believe what others believe, that Buddhism is a superstitious faith, betray not only their ignorance of its fundamental principles but also their lack of common sense and understanding; therefore, in regard to Buddhism, what they say and what they believe cannot but be blind and untrue.
Depending in what sense Religion is defined, Buddhism may be called Religion or non-Religion. If religion refers to Monotheism or Polytheism, then Buddhism, being non-theological, is no religion at all. If religion, broadly defined, refers to some School of Teaching, Buddhism in that sense may be said to be in the same category as Confucianism and Taoism.
In the wake of the remarkable development of modern Science, the monotheistic and polytheistic religions of the world are open to scientists’ attack rather helplessly, but Buddhism stands out as unique exception to this. It is because the more advanced is Science, the more and the better is Buddhism understood. In the meantime, in parallel to the stupendous scientific achievements of this age. Buddhism spreads more and more to the world. In China, at one time some engineers and scientists were not only devout Buddhists but also conversant with Buddhist Scriptures. This is an eloquent proof that Buddhist theories can be tested and corroborated by science. In reality, the more learned the scientist is, the easier and the better can he comprehend the difficult Buddhist terms and the profound theories of Buddhism. Thus he would come to realize that whatever phenomena, physical or psychical, as explained by Buddha, far from being superstitious, are all based on Reason and reality only. In the light of this understanding, the writer was prompted to present to readers "The scientific Outlook of Buddhism."
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
Why is Buddhism so diverse ? Andrew Williams, I think we can all agree that the reason for the many diverse traditions and paths within Buddhism is that all sentient beings, in one way or another, are different, both mentally and physically, and therefore each individuals needs are also different.
The Buddha explained that we sentient beings all have different and limited levels of understanding of this or that, and even if we focus on the very same thing, we will perceive it according to our own perspective. From our own limited viewpoint.
We tend to perceive things and others based on our own preconceived ideas and past experiences. It's as if we judge the whole ocean based on the small part of the ocean that we may think we know. The whole sky based on a few clouds.
As this Thursday 9 and Friday 10 November, Ven Chi Kwang Sunim will talk on "Women in Leadership" as part of the Prevention of Violence Against Women Leadership Program, BCV would like to invite you and members of your organisation to attend this important program which runs at two places.
Thursday 9 November 2017@ Hoa Nghiem Temple, 442-448 Springvale Road, Springvale South, VIC 3172
Friday 10 November 2017 @ Coburg Library Meeting Room, Coburg, VIC 3058
Time: 12.30-2.30 pm.
The Seeker's Glossary of Buddhism
By Sutra Translation Committee of USA/Canada
This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?
Live Webcasts: Kalachakra from Bodhgaya
His Holiness the Dalai Lama will grant the Kalachakra Empowerment from January 2-14, 2016 from Bodhgaya, Bihar, India. His Holiness will speak in Tibetan with English, Chinese, Vietnamese, Korean, Hindi, Russian and Mongolian translations available.
The English, Chinese and Tibetan channels will carry all of the consecration prayers, ritual dances and sand mandala construction along with the preliminary teachings and Kalachakra Empowerment. The other language channels will only cover the teachings, ritual dances, Kalachakra Empowerment and Long Life Empowerment and Offerings.
1/ How does reincarnation work in Buddhism?
2/ When we pray who do we pray to? And the words we say when praying what do they mean?
3/ Have you ever been in love?
4/ In the future when treating patients how can I use Buddhism to help me?
5/ If good and bad are all relative to a person, let’s say, to a terrorist bomber, what they are doing is a good thing, but to others it is not. So that would mean right and wrong is relative too. So how do we know that something is an ‘absolute’ right thing who says that this is right and that is wrong.
6/ As a practising Buddhist lay person how can I reconcile my desire to be successful/ambitious/career-driven with the Buddhist concept of right livelihood. Sometimes it feels like the pursuit of being successful career-wise is very wordly, driven by materialism. Can I be a decent Buddhist AND a successful career person. Is this possible?
Seven Wonders of the Buddhist World | BBC Documentary | with English Subtitles, Over thirty years ago I sat and watched a programme on British television about Tutankhamen. I still remember the frisson - the realisation that the stories I'd heard; of boy-kings dripping in gold; of hidden burial chambers and court intrigue could, sometimes, be true.
That BBC documentary was inspirational. I've been fortunate enough to spend my adult life following my own research interests - and delight in being able to share the results with a wider public.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.