Buddhism, that oldest world religion, is generally misconceived to be a blind faith. As seen from its outward appearance, really it is painted with a strong religious color. To a non-Buddhist, who sees the golden image of Buddha, and hears the chanting of Sanscrit Sutras and the clinking of the bell, Buddhism is nothing but idolatry; in view of their passive life, Buddhists of the Order are said to be "social parasites". However, on the contrary, whatever is expounded in Buddhism, down to every minor matter, is based on the Teaching of Buddha. Indeed, some of the Buddhist principles are too profound to be easily explained and understood by the lay people, except those of high intellect. Without making a serious effort to study the issue in question, those who say what others say, and believe what others believe, that Buddhism is a superstitious faith, betray not only their ignorance of its fundamental principles but also their lack of common sense and understanding; therefore, in regard to Buddhism, what they say and what they believe cannot but be blind and untrue.
Depending in what sense Religion is defined, Buddhism may be called Religion or non-Religion. If religion refers to Monotheism or Polytheism, then Buddhism, being non-theological, is no religion at all. If religion, broadly defined, refers to some School of Teaching, Buddhism in that sense may be said to be in the same category as Confucianism and Taoism.
In the wake of the remarkable development of modern Science, the monotheistic and polytheistic religions of the world are open to scientists’ attack rather helplessly, but Buddhism stands out as unique exception to this. It is because the more advanced is Science, the more and the better is Buddhism understood. In the meantime, in parallel to the stupendous scientific achievements of this age. Buddhism spreads more and more to the world. In China, at one time some engineers and scientists were not only devout Buddhists but also conversant with Buddhist Scriptures. This is an eloquent proof that Buddhist theories can be tested and corroborated by science. In reality, the more learned the scientist is, the easier and the better can he comprehend the difficult Buddhist terms and the profound theories of Buddhism. Thus he would come to realize that whatever phenomena, physical or psychical, as explained by Buddha, far from being superstitious, are all based on Reason and reality only. In the light of this understanding, the writer was prompted to present to readers "The scientific Outlook of Buddhism."
Today I sit alone in a house. The government of the country in which I live has requested that I stay here in isolation for the health and safety of the community both here and abroad. Countless others are doing the same thing, except that some call it a forced lock down, or an obstacle to their free movement. I see this as an opportunity to practice.
The Buddha taught that the suffering connected with birth, sickness, old age and death is a fact of life for sentient beings in Samsara. But so is the possibility of transcendence from Samsaric suffering.
So, for a practitioner, the question is not just “Why?” but also “How?” Why do I/we suffer and, how do I/we overcome suffering? The answer to the former is found in intuitively recognizing (the 3 Poisons): harmful habits of attachment, anger and ignorance; and the answer to the latter lies in resolving to study and practice the Noble Eightfold Path (the antidote) and, fully realizing Buddhahood for the benefit of a
In the Dhammapada, the Buddha says, “What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.”
The Covid-19 pandemic has given many millions of people worldwide time to reflect on their lives and habits of thought, speech and action.
I know quite a few who have found a refuge of peace in their gardens. Cultivating, planting seeds, adding water and nutrients all help in maintaining a healthy garden. They are also a necessary part in taking care of our bodies. But what about the mind? Generosity, ethics, loving-kindness, compassion, meditative concentration and wisdom are the food for our inner spiritual garden. Without them there is no harvest, no fruit of Awakening, Buddhahood.
INTRODUCTION "WITHIN A TREE, THERE IS A FLOWER
WITHIN A ROCK, THERE IS A FLAME" BY SENIOR VENERABLE THICH NGUYEN TANG, QUANG DUC MONASTERY MELBOURNE, AUSTRALIA.
"...The gift of the Dhamma excels all gifts; the taste of the Dhamma excels all tastes, and delight in the Dhamma excels all delights. The eradication of craving (i.e., attainment of arahatship) overcomes all ills (samsara dukkha).
The gift of the Dhamma is the greatest giving among the all other givings. The one who is well trained in the Dhamma will share his understanding of the Dhamma either by writing a book, by preaching Dhamma, by discussing Dhamma, or by writing an article. Master Thich Nguyen Tang has used all these methods in his contribution to the Dhamma. Giving food or clothes or any other material items to a person makes them happy and they indeed will survive in the world, but they cannot get rid of this terrible circle of birth and death. It can be done only by understanding the noble Dhamma. Thus, the wr
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
The Catering Unit of Minh Quang Retreat in Sydney, Australia has offered good services in a very solemn and deliciated manner and its very first meal reminded me of the nice smell of the Bowl of Rice of Fragrance in the old times.
The 16th United Nations Day Of Vesak Conference 2019 Main Theme: Buddhist Approach to Global Leadership & Shared Responsibilities for Sustainable Societies at Tam Chuc Pagoda, International Buddhist Convention Center Ba Sao, Ha Nam, Vietnam Sub-Theme: “Mindful Leadership for Sustainable Peace” Three Intertwined Paths to Leading for Sustainable Peace Phe Bach, Ed.D., Founder and CEO of C. Mindfulness LLC, Mira Loma High School, ILC, SJTA, SJUSD, California Teachers Association, USA. W. Edward Bureau, Ph.D., Associate Clinical Professor (Retired), Drexel University, Philadelphia, PA, USA Residence in Cochranville, PA, USA Introduction Sustainable peace anchors itself in mindfulness of the present, the people, and the microcosms in which we exist. Rather than existing as a static state, the peace is organic and dynamic, flowing itself around the vagaries of “unpeacefulness.” Thus, being a mindful leader begins with the practice of the Five Mindfulness Trainings (Five Precepts) and the N
HAPPY LUNAR NEW YEAR 2019
Year of the Pig
Welcome to our
LUNAR NEW YEAR EVE:
Monday: 4/2/2019:From 6pm to mid-night),
the program includes:
Vegie Food Stalls , Prayers for everyone’s Ancestors , Repantance Ceremony, Cultural performances, Lion Dance & Firecrackers; Prayers for World Peace & Family Well-Being.
All welcome, come & go at your own pleasure!
Buddha Blessings & Our Best Wishes to you & your family
Within a tree, there is a flower
Within a rock, there is a flame
Dedication for Most Venerable Thich Nhu Dien
on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany
Bhikhhu Thích Nguyên Tạng
Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm
“Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.