Buddhism is profound, superb and wonderful. However, it is very much distorted and misinterpreted. The common misconception is held by a great many people (Group A) that in the wake of advanced development of science today, Buddhism, which promotes superstition, would become obsolete. On the other hand, some other people (Group B) cherish the notion that insofar as Buddhism is established on theological basis, with a view of spreading its moral teaching, it is not without a good measure of spiritual value to humanity. Whereas the criticism of Group A show sheer ignorance of Buddhism, apparently, the remark of Group B is paradoxical. In view of these misconceptions, the writer therefore presented his understanding of Buddhism based on direct perception from the scientific point of view. To Group A he would like to say that Buddhism is not only devoid of superstition, but on the contrary, is the best cure for every superstition in our world, because its Teaching is absolutely logical, impartial and rational. For the understanding of Group B, he would say that Buddhism is neither a theological religion nor a neurothesia for mental ills, but a Subject of Study, similar to science, to probe into the truths of life and the universe; apart from its extraordinary functions and extensive application, it is a wholesome, practical Way of Living to be realized by self-experiencing only.
From the preceding chapters, it may summed up that as a religion, Buddhism is based on absolute freedom and true equality; it is rational, liberal, objective, concrete, complete, positive, pragmatic and applicable at all levels. As a token of the writer'’ profound gratitude, this page is most sincerely and respectfully presented; may it gladden all those who have read it, enhance their faith and fortify their resolution to live up to the Buddhist Way of Life.
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
Why is Buddhism so diverse ? Andrew Williams, I think we can all agree that the reason for the many diverse traditions and paths within Buddhism is that all sentient beings, in one way or another, are different, both mentally and physically, and therefore each individuals needs are also different.
The Buddha explained that we sentient beings all have different and limited levels of understanding of this or that, and even if we focus on the very same thing, we will perceive it according to our own perspective. From our own limited viewpoint.
We tend to perceive things and others based on our own preconceived ideas and past experiences. It's as if we judge the whole ocean based on the small part of the ocean that we may think we know. The whole sky based on a few clouds.
As this Thursday 9 and Friday 10 November, Ven Chi Kwang Sunim will talk on "Women in Leadership" as part of the Prevention of Violence Against Women Leadership Program, BCV would like to invite you and members of your organisation to attend this important program which runs at two places.
Thursday 9 November 2017@ Hoa Nghiem Temple, 442-448 Springvale Road, Springvale South, VIC 3172
Friday 10 November 2017 @ Coburg Library Meeting Room, Coburg, VIC 3058
Time: 12.30-2.30 pm.
The Seeker's Glossary of Buddhism
By Sutra Translation Committee of USA/Canada
This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?
Live Webcasts: Kalachakra from Bodhgaya
His Holiness the Dalai Lama will grant the Kalachakra Empowerment from January 2-14, 2016 from Bodhgaya, Bihar, India. His Holiness will speak in Tibetan with English, Chinese, Vietnamese, Korean, Hindi, Russian and Mongolian translations available.
The English, Chinese and Tibetan channels will carry all of the consecration prayers, ritual dances and sand mandala construction along with the preliminary teachings and Kalachakra Empowerment. The other language channels will only cover the teachings, ritual dances, Kalachakra Empowerment and Long Life Empowerment and Offerings.
1/ How does reincarnation work in Buddhism?
2/ When we pray who do we pray to? And the words we say when praying what do they mean?
3/ Have you ever been in love?
4/ In the future when treating patients how can I use Buddhism to help me?
5/ If good and bad are all relative to a person, let’s say, to a terrorist bomber, what they are doing is a good thing, but to others it is not. So that would mean right and wrong is relative too. So how do we know that something is an ‘absolute’ right thing who says that this is right and that is wrong.
6/ As a practising Buddhist lay person how can I reconcile my desire to be successful/ambitious/career-driven with the Buddhist concept of right livelihood. Sometimes it feels like the pursuit of being successful career-wise is very wordly, driven by materialism. Can I be a decent Buddhist AND a successful career person. Is this possible?
Seven Wonders of the Buddhist World | BBC Documentary | with English Subtitles, Over thirty years ago I sat and watched a programme on British television about Tutankhamen. I still remember the frisson - the realisation that the stories I'd heard; of boy-kings dripping in gold; of hidden burial chambers and court intrigue could, sometimes, be true.
That BBC documentary was inspirational. I've been fortunate enough to spend my adult life following my own research interests - and delight in being able to share the results with a wider public.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc