Conclusion

Buddhism is profound, superb and wonderful. However, it is very much distorted and misinterpreted. The common misconception is held by a great many people (Group A) that in the wake of advanced development of science today, Buddhism, which promotes superstition, would become obsolete. On the other hand, some other people (Group B) cherish the notion that insofar as Buddhism is established on theological basis, with a view of spreading its moral teaching, it is not without a good measure of spiritual value to humanity. Whereas the criticism of Group A show sheer ignorance of Buddhism, apparently, the remark of Group B is paradoxical. In view of these misconceptions, the writer therefore presented his understanding of Buddhism based on direct perception from the scientific point of view. To Group A he would like to say that Buddhism is not only devoid of superstition, but on the contrary, is the best cure for every superstition in our world, because its Teaching is absolutely logical, impartial and rational. For the understanding of Group B, he would say that Buddhism is neither a theological religion nor a neurothesia for mental ills, but a Subject of Study, similar to science, to probe into the truths of life and the universe; apart from its extraordinary functions and extensive application, it is a wholesome, practical Way of Living to be realized by self-experiencing only.

From the preceding chapters, it may summed up that as a religion, Buddhism is based on absolute freedom and true equality; it is rational, liberal, objective, concrete, complete, positive, pragmatic and applicable at all levels. As a token of the writer'’ profound gratitude, this page is most sincerely and respectfully presented; may it gladden all those who have read it, enhance their faith and fortify their resolution to live up to the Buddhist Way of Life.

Blessings to All.