Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: TT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The Buddha and His Teachings (pdf)

14/03/202009:22(Xem: 7783)
The Buddha and His Teachings (pdf)
The Buddha and His Teachings_Narada Maha Thera

Narada-maha-thera
The Buddha and His Teachings

by Ven. Narada Maha Thera

This is one of the clearest and most detailed introductions to the fundamental teachings of Buddhism available in English. In simple and lucid language the author explains the doctrines and concepts which form the common bedrock of Buddhism as they have been preserved by the Theravada school. The first part of the work is devoted to the life of the Buddha. The remainder of the book explains in detail the Buddha's teachings, the final chapter showing the relevance of Buddhism to the problems of modern life.

The Venerable Narada Maha Thera, born Sumanapala Perera (14 July 1898 – 2 October 1983) was a Theravadan Buddhist monk and translator, the Superior of Vajirarama Temple in Colombo. He was a popular figure in his native country, Sri Lanka, and beyond.

He was born in Kotahena, Colombo to a middle-class family, educated at St. Benedict's College and Ceylon University College, and ordained at the age of eighteen.

In 1929 he represented Sri Lanka at the opening ceremony for the new Mulagandhakuti Vihara monastery at Sarnath, India, and in 1934 he visited Indonesia, the first Theravadan monk to do so in more than 450 years.[1] From that point on he travelled to many countries to conduct missionary work: Taiwan, Cambodia, Laos, South Vietnam, Singapore, Japan, Nepal, and Australia. In 1956, he visited the United Kingdom and the United States, and addressed a huge crowd at the Washington Monument. On 2 November 1960 Narada Maha Thera brought a bodhi tree to the South Vietnamese temple Thích Ca Phật Đài, and made many visits to the country during the 1960s.

Along with others (such as Piyadassi Maha Thera) he contributed to the popularization of the bana style dharma talk in the 1960s and brought the Buddhist teachings "to the day-to-day lives of the Westernized middle class in Sri Lanka."



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The Buddha and His Teachings_Narada Maha Thera


Sincere thanks to Dr. Binh Anson for providing us with this electronic book.

(from Senior Venerable Thich Nguyen Tang, Editor-in-chief of Quang Duc Homepage)
***

(Vietnamese version)

 
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10/03/201807:13(Xem: 4588)
To give the briefest conclusion that I can think of to the question- 'Do you think that sectarian diversity affects the stability of Buddhism as a whole?', I would have to say, 'Yes' and 'No'. My intention here is not to give a definitive answer, but to give readers 'food for thought', to enable each of us to be responsible and maintain pure intentions, to think for ourselves and develop genuine wisdom and compassion. In the spirit of the Dharma, rather than dwelling on any possible problems, we should mainly focus on solutions to any such problems. With the hope of maintaining the integrity and purity of Buddhism in this world.
01/05/201717:53(Xem: 8024)
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22/05/201520:28(Xem: 24914)
Audio: Thập Bát La Hán, bài giảng của Thầy Nguyên Tạng tại Chùa Linh Sơn, Detroid, Michigan, USA
06/10/201407:50(Xem: 27351)
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11/03/201415:02(Xem: 5419)
June 11, 1963, in Saigon, Vietnam, a Buddhist monk, Thich Quang Duc immolated himself in a busy intersection. The following is an excerpt taken from my Manufacturing Religion, pp. 167-177, which discusses this incident.
11/03/201414:55(Xem: 2515)
They said you were drugged They said you were a communist They said you were a senile old man They said nothing about your spirit They said nothing about your courage They said nothing about your compassion Downtown Saigon, corner of Phan Dinh Phung and Le Van Duyet Mid-day the eleventh of June, Nineteen Sixty-Three in front of the entire world-Self Immolation
11/03/201414:48(Xem: 3113)
Thích Quảng Đức[1] (1897 – 11 June 1963, born Lâm Văn Túc), was a Vietnamese Mahayana Buddhist monk who burned himself to death at a busy Saigon road intersection on 11 June 1963.[2] Quang Duc was protesting the persecution of Buddhists by the South Vietnamese government led by Ngô Đình Diệm.
19/09/201003:34(Xem: 7213)
June 11, 1963, in Saigon, Vietnam, a Buddhist monk, Thich Quang Duc immolatedhimself in a busy intersection. The following is an excerpt taken frommy Manufacturing Religion, pp. 167-177, which discusses this incident. RepresentingVietnamese "Self-Immolations" botat-thichquangduc-01010010_0Theoften-occluded relations among power, imperial politics, and the specificportrayals of religious issues is perhaps no more apparent than in thecase of the interpretations American media and intellectuals gave to themuch publicized actions of several Vietnamese Buddhists who, beginningin mid-June of 1963, died by publicly setting themselves on fire. The firstof these deaths occurred at a busy
19/09/201003:20(Xem: 4080)
On June 11, 1963, Thich Quang Duc, a Buddhist monk from the Linh-Mu Pagoda in Hue, Vietnam, burned himself to death at a busy intersection in downtown Saigon, Vietnam.. Eye witness accounts state that Thich Quang Duc and at least two fellow monks arrived at the intersection by car, Thich Quang Duc got out of the car, assumed the traditional lotus position and the accompanying monks helped him pour gasoline over himself. He ignited the gasoline by lighting a match and burned to death in a matter of minutes. David Halberstam, a reporter for the New York Timescovering the war in Vietnam, gave the following account:
22/06/201009:50(Xem: 3308)
You're holding, in your hands, the book recording the activities leading to the 20th Anniversary of Quang Duc Monastery. This book was not launched immediately after the celebration of the 20th Anniversary, due to many Dharma task commitments. However, we are very happy to officially launch it today - on the occasion of the 15th Winter Retreat, for All Sangha of the Unified Vietnamese Buddhist Congregation in Australia and New Zealand, to be held in Quang Duc Monastery from 1st to 11th July, 2014.