Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

19. Rebirth

12/05/202016:52(Xem: 2560)
19. Rebirth

Duc The Ton-3

REBIRTH

Venerable Sumangalo


We cannot understand the teaching concerning rebirth unless we have first understood how the Law of Karma works. Rebirth depends on karma. If we think good thoughts and do only good acts in this life, we not only get good results here and now, but we also get a better rebirth when our life in this world is finished.

A person’s karma, good or bad, is actually that person and it is the karma that is reborn in some other life, either in a heaven or a hell, or again in this world. In some cases, a person with extremely bad karma might be reborn as an animal. Let us imagine a man so cruel and bloodthirsty that he is like a tiger in all his thought and action. It is quite possible that such a person might be reborn as a tiger. Or to imagine another case – a person whose habits make him seem very much like a pig. How could we expect such a person to be reborn as a heavenly being, or even as a good, normal, decent human being?

All of us know the ancient saying: “Straws show which way the wind is blowing.” It is the same with our own lives. Our habits show what kind of people we really are. Those whose habits in this life show that they are very closely akin to pigs, will probably be reborn in the animal world – as pigs. Everything connected with rebirth depends on karma.

There is more than one kind of rebirth, and one variety is a sort of rebirth here and now in this life. When a bad person changes and becomes good, that is a type of rebirth. The same is true of a good person who changes and becomes evil. But, as a rule, when we speak of rebirth, we are thinking of what happens to us when we die. If we want to know what kind of life we shall have when we die and leave this world, we need only look at our present lives. If we are lazy and do not study the Buddha’s teachings, and do not follow the Five Precepts and the Eightfold Noble Path, then we cannot expect a good and happy rebirth into a world better than this one. On the other hand, those who study the Dharma and live the Dharma, who are kind and unselfish, such persons can expect a happy rebirth into a heaven-world or some other good rebirth.

Our lives move very swiftly. Now we are boys and girls, still going to school. But, almost before we know what has happened, we find we are grown-ups and soon we are old. Not many persons live to age one hundred, but, even if we do live to that age, there comes the time when we must leave this life. Therefore, it is very important for each of us to be very careful about all we think and do. Our thoughts and actions are our karma, good or bad, and it is our karma that is reborn.

Any boy or girl who begins to lead a good Buddhist life in childhood and continues to be a good Buddhist all through his or her life, need never worry about rebirth. But the really important thing to do is to make an early start. If we create only good karma in our lives, we do not have to wait until we die to receive benefits. We shall surely obtain happiness in this life as well as in the life to come.

 

SONG OF THE PILGRIM

No sentient life in all the worlds,
Will ever cease to be;
Unending all as thou and I,
Though forms change constantly.

 

The life imprisoned in the earth,
May bloom as lovely flower;
So all evolve a fairer birth,
When law brings forth the hour.

 

On through the endless aeons of time,
Through forms from stone to man,
All beings to perfection climb;
Such is the faultless plan.

 

Perfected men the Masters are,
And we shall also climb
To starry height in worlds afar
And know the Truth Sublime.

 

Remembering always “That thou art,”
The path will lighter grow;
The Buddha seed within our heart
Will guide to those who know.

                                 -A. C. Constable.

 

QUESTIONS

  1. What does rebirth mean to you?
  2. What law governs rebirth?
  3. What is the meaning in English of Karma?
  4. Name some ways of being reborn, both good ways and bad ones.
  5. If we change our way of living, is that a kind of rebirth?
  6. If we follow the Five Precepts and the Eightfold Path, can we make good karma and have a happy rebirth?
  7. Will unkindness, selfishness, cruelty and other evil acts cause a person to be reborn in a happy world?
  8. What could cause a human being to be reborn as an animal?
  9. When is the best time to start making good karma for a good rebirth?
  10. If we lead good lives and follow Lord Buddha’s teachings, need we worry about rebirth?

 

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
24/03/2015(Xem: 11007)
The ASA annual conference brings together Buddhist monastics of all traditions living in, or visiting Australia, for fellowship, dialogue and to address the issues facing Buddhism in Australia. The ASA has in previous years, and is still working with the Department of Immigration & Border Security to assist those monastic’s seeking Permanent Residency Visas through representations to the Federal Government. Where appropriate, the ASA has and continues to consult with state Buddhist Councils and Federation of Australian Buddhist Councils (FABC) for a solution to these ongoing issues. The ASA has arranged monastic education forums such as the 2010 Vinaya Conference, and represents the Australian Sangha community at various International Conferences, as well as consultations with various State & Federal Government agencies.
08/02/2015(Xem: 5417)
Wake Up – Young Adults for a Healthy and Compassionate Society, is a world-wide network of young people practicing the living art of mindfulness. We share a determination to live in an awakened way, taking a 21st Century version of the 5 Mindfulness Trainings as our path and guiding light. The Wake Up network has grown out of Plum Village meditation center in SW France, under the guidance of Venerable Zen Master Thich Nhat Hanh. Plum Village has been offering retreats to young people for over two decades, and the Wake Up movement was formally launched in Summer 2008.
21/11/2014(Xem: 4982)
The first two steps in the process of becoming a lay disciple of the Buddha are the going for refuge (sarana gamana) and the undertaking of the five precepts (pañca-sila samadana). By the former step a person makes the commitment to accept the Triple Gem — the Buddha, the Dhamma, and the Sangha — as the guiding ideals of his life, by the latter he expresses his determination to bring his actions into harmony with these ideals through right conduct. The following two tracts were written for the purpose of giving a clear and concise explanation of these two steps. Though they are intended principally for those who have newly embraced the Buddha's teaching they will probably be found useful as well by long-term traditional Buddhists wanting to understand the meaning of practices with which they are already familiar and also by those who want to know what becoming a Buddhist involves.
21/11/2014(Xem: 17267)
As a Vietnamese Buddhist monk, working as a Buddhist chaplain at several of Melbourne's hospitals and as well as Melbourne assessment prison, I have witnessed many personal tragedies faced by the living and of course the very process of dying and that of death and many of these poor people faced their death with fear, with misery and pain before departing this world. With the images of all these in my mind, on this occasion, I wish to share my view from the perspective of a Buddhist and we hope that people would feel far more relaxed in facing this inevitable end since it is really not the end of life, according to our belief.
24/10/2014(Xem: 6092)
Shang Rinpoche is a highly esteemed Buddhist master from Taiwan. In teaching, he not only draws on his Buddhist wisdom, but also his extensive knowledge of Taoism, eastern history and philosophy. Rinpoche’s mix of humour, kindness, and compassion has given strength and inspiration to thousands of people from all walks of life. Rinpoche is the current incarnation of Shang Rinpoche, who founded the Tsalpa Kagyu school in Tibet in the 13th Century. His root master is the current incarnation of the Great Terton Dorje Lingpa. In addition, Rinpoche has received pith instructions as well as lineages from some of the greatest masters of all four Vajrayana schools including Dilgo Kysentse, Chatral Rinpoche, Dudjom Rinpoche and the 16th Karmapa. Rinpoche has also received the lineage of great Chan (Chinese Zen) Master Empty Cloud (虛雲老和尚) as well as teachings & lineages from Master Huisan (慧三老和尚) and Master Jiede (戒德老和尚).
08/10/2014(Xem: 14768)
Dan Stevenson is neither a Buddhist nor a follower of any organized religion. The 11th Avenue resident in Oakland's Eastlake neighborhood was simply feeling hopeful in 2009 when he went to an Ace hardware store, purchased a 2-foot-high stone Buddha and installed it on a median strip in a residential area at 11th Avenue and 19th Street. He hoped that just maybe his small gesture would bring tranquillity to a neighborhood marred by crime: dumping, graffiti, drug dealing, prostitution, robberies, aggravated assault and burglaries.
19/04/2014(Xem: 18820)
Buddhism spans cultural groups such as Chinese, Taiwanese, Malaysian, Indonesian, Cambodian, Vietnamese, Loation, Thai, Mongolian, Tibetan, Burmese, Korean, Japanese, Indian, Sri Lankan, to name but a few. Buddhism has a strong history in Victoria since the goldrush days in 1848 and continues today with unique representation of many cultural groups and traditions and forms practiced in Melbourne and around the state. The 2014 Vesak Observance will be presented with a balance of Commemoration and Celebration. We are honored again to have the support of the City of Melbourne and the Victorian Multicultural Commission, as well as the Victorian Buddhist Community.
16/04/2014(Xem: 10172)
The book gives a short account of Buddhism in the last 2500 years. The foreword for the book was written by Dr. Radhakrishnan, world renowned philosopher. The book contains 16 chapters and about one hundred articles written by eminent Buddhist scholars from India, China, Japan, Sri Lanka, Nepal. Buddhism is a way of life of purity in thinking speaking and acting. This book gives an account of Buddhism not only in India but also in other countries of the East. Detailed and insightful glimpse into the different schools and sects of Buddhism find a place in this book. Buddhist ideas on education and the prevailing state of Buddhism as revealed by their Chinese pilgrims who visited India during that times are other components of the book. Chapters on Buddhist art in India and abroad and places of Buddhist interest are also included to give it a holistic perspective. The spirit of Buddha comes alive in the book and enlightens the readers with his teaching so essential now for peac
28/02/2014(Xem: 5425)
Every man must have a religion especially one which appeals to the intellectual mind. A man failing to observe religious principles becomes a danger to society. While there is no doubt that scientists and psychologists have widened our intellectual horizon, they have not been able to tell us our purpose in life, something a proper religion can do.
28/02/2014(Xem: 5299)
Every student of Buddhism must be interested in a coorect notion of Nirvana,the goal of this religious effort.Naturally this has puzzled many serious minds.Sir Edwin Arnold,in his preface to "The Light of Asia" expresses the "firm conviction that a third of mankind would never have been brought to believe in blank abstractions,or in Nothingness as the issue and the crown of Being." Yet what is it?
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567