Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

17. Right Meditation

12/05/202012:16(Xem: 2698)
17. Right Meditation

duc the ton 2

RIGHT MEDITATION

Venerable Sumangalo

Right Meditation is often called Right Concentration, because it is shutting out of the mind of all but one thought. Real meditation usually comes about only after long practice. But boys and girls can practise some of the various forms of meditation and really ought to try to meditate at least a little every day.

Many Buddhist families have either morning or evening devotions, or both, and it is a good custom to use the meditation on goodwill as part of the devotions. Here is the formula that is used for the sending forth of thoughts of goodwill to all beings:

“We surround all mankind and all forms of life with infinite love and compassion. Particularly do we send forth loving thoughts to those in suffering and sorrow, to all those in doubt and ignorance, to all who are striving to find Truth, and to those whose feet are standing close beside the gate of death, we send out oceans of compassion, love and goodwill.”

Another devotion that every boy and girl ought to know by heart and be able to use as a subject of meditation every day is this:

“I am a link in Lord Buddha’s chain of love that stretches around the world. I must keep my link bright and strong. I must think only good thoughts; I must speak only good words and do only good deeds. May all people everywhere become links in Lord Buddha’s chain of love.”

When we say these devotions aloud, or silently think about them, we ought to use good mind-control and concentrate only on the devotion. This is good experience for us and will help us to become good users of the deeper meditation when we are grown-ups.

Every Buddhist boy and girl ought to know at least a little about meditation. There are several ways we can sit when we are mediating, but the best is to use the way that Lord Buddha used. He sat in the double lotus position, or as it is often called, in Sanskrti, the Padmasana. If we have used chairs all our lives, and do not attempt to sit in meditation until we are grown-ups, we may find that our muscles and joints have become uncomfortable for us. But if we start to sit in this position when we are boys and girls and sit that way only ten or fifteen minutes each day, then the double-lotus posture will be easy for us all through life. Here is how it is done – first remove your shoes or sandals, then, if you are wearing a belt that is a bit tight, loosen it. That goes for neckties too. The next step is to sit on the floor and take the left foot and place it (with the sole of the foot up) on your right thigh. Then take the right foot and place it sole up on the left thigh. Now straighten your back, hold your head erect, partly close your eyes, place your right hand in your left hand, palms up, thumbs lightly touching.

Now that you have your body in the right position, you must get both your body and mind in a calm and peaceful condition and this is done by breath-control. Silently you say to yourself – “one I breathe in” and then you inhale slowly and deeply and hold your breath for a moment or two. The mouth must be kept closed all during these breathing exercises. Next say mentally – “one I breathe out” and then slowly exhale the breath. Do this to the count of ten and keeping your attention centred on nothing but your breathing. This is a good way to learn to concentrate.

The next step is to think only of goodwill. Send thoughts of goodwill to yourself for a moment or two. Then silently recite the devotions that are given in this lesson. This will be easier if we know the devotions by heart. Later on, when we are grown-ups, there are other forms of meditation, but the sample given in this lesson is a good one for boys and girls to use as a starter.


 

SWEET TIME OF MEDITATION

Sweet time of mediation,

The quiet time of peace,

When from life’s care and turmoil

I find a blest release.

 

In silent contemplation,

New faith and hope I win;

More light and deeper knowledge

More strength to conquer sin.

 

Sweet time of meditation,

When, silent and alone,

The master’s word I ponder,

His truth to make mine own.

 

With earnest purpose seeking,

I gather more and more

Of Wisdom’s holy treasure

From His exhaustless store.

 

Sweet time of meditation,

When oft there comes to me,

A vision of the Master

Beneath the Bodhi tree.

 

And with Him in that vigil,

My spirit seems to share

A foretaste of Nirvana,

Of bliss beyond compare.

                    -A. R. Zorn.

 

QUESTIONS

  1. What is another name for Right Meditation?
  2. Is concentration always meditation, or do we mean religious concentration?
  3. Do we need practice to become an expert in meditation?
  4. Can boys and girls start to learn how to meditate?
  5. What do we call the position when we sit cross-legged on the floor?
  6. What are the rules about the breathing exercises?
  7. How do we place our hands?
  8. What is a good subject to use for concentration?
  9. Do you know some devotions that can be used for “broadcasting”?
  10. Is it a good idea to meditate many hours at a time?


Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
24/03/2015(Xem: 11025)
The ASA annual conference brings together Buddhist monastics of all traditions living in, or visiting Australia, for fellowship, dialogue and to address the issues facing Buddhism in Australia. The ASA has in previous years, and is still working with the Department of Immigration & Border Security to assist those monastic’s seeking Permanent Residency Visas through representations to the Federal Government. Where appropriate, the ASA has and continues to consult with state Buddhist Councils and Federation of Australian Buddhist Councils (FABC) for a solution to these ongoing issues. The ASA has arranged monastic education forums such as the 2010 Vinaya Conference, and represents the Australian Sangha community at various International Conferences, as well as consultations with various State & Federal Government agencies.
08/02/2015(Xem: 5425)
Wake Up – Young Adults for a Healthy and Compassionate Society, is a world-wide network of young people practicing the living art of mindfulness. We share a determination to live in an awakened way, taking a 21st Century version of the 5 Mindfulness Trainings as our path and guiding light. The Wake Up network has grown out of Plum Village meditation center in SW France, under the guidance of Venerable Zen Master Thich Nhat Hanh. Plum Village has been offering retreats to young people for over two decades, and the Wake Up movement was formally launched in Summer 2008.
21/11/2014(Xem: 4989)
The first two steps in the process of becoming a lay disciple of the Buddha are the going for refuge (sarana gamana) and the undertaking of the five precepts (pañca-sila samadana). By the former step a person makes the commitment to accept the Triple Gem — the Buddha, the Dhamma, and the Sangha — as the guiding ideals of his life, by the latter he expresses his determination to bring his actions into harmony with these ideals through right conduct. The following two tracts were written for the purpose of giving a clear and concise explanation of these two steps. Though they are intended principally for those who have newly embraced the Buddha's teaching they will probably be found useful as well by long-term traditional Buddhists wanting to understand the meaning of practices with which they are already familiar and also by those who want to know what becoming a Buddhist involves.
21/11/2014(Xem: 17308)
As a Vietnamese Buddhist monk, working as a Buddhist chaplain at several of Melbourne's hospitals and as well as Melbourne assessment prison, I have witnessed many personal tragedies faced by the living and of course the very process of dying and that of death and many of these poor people faced their death with fear, with misery and pain before departing this world. With the images of all these in my mind, on this occasion, I wish to share my view from the perspective of a Buddhist and we hope that people would feel far more relaxed in facing this inevitable end since it is really not the end of life, according to our belief.
24/10/2014(Xem: 6112)
Shang Rinpoche is a highly esteemed Buddhist master from Taiwan. In teaching, he not only draws on his Buddhist wisdom, but also his extensive knowledge of Taoism, eastern history and philosophy. Rinpoche’s mix of humour, kindness, and compassion has given strength and inspiration to thousands of people from all walks of life. Rinpoche is the current incarnation of Shang Rinpoche, who founded the Tsalpa Kagyu school in Tibet in the 13th Century. His root master is the current incarnation of the Great Terton Dorje Lingpa. In addition, Rinpoche has received pith instructions as well as lineages from some of the greatest masters of all four Vajrayana schools including Dilgo Kysentse, Chatral Rinpoche, Dudjom Rinpoche and the 16th Karmapa. Rinpoche has also received the lineage of great Chan (Chinese Zen) Master Empty Cloud (虛雲老和尚) as well as teachings & lineages from Master Huisan (慧三老和尚) and Master Jiede (戒德老和尚).
08/10/2014(Xem: 14804)
Dan Stevenson is neither a Buddhist nor a follower of any organized religion. The 11th Avenue resident in Oakland's Eastlake neighborhood was simply feeling hopeful in 2009 when he went to an Ace hardware store, purchased a 2-foot-high stone Buddha and installed it on a median strip in a residential area at 11th Avenue and 19th Street. He hoped that just maybe his small gesture would bring tranquillity to a neighborhood marred by crime: dumping, graffiti, drug dealing, prostitution, robberies, aggravated assault and burglaries.
19/04/2014(Xem: 18860)
Buddhism spans cultural groups such as Chinese, Taiwanese, Malaysian, Indonesian, Cambodian, Vietnamese, Loation, Thai, Mongolian, Tibetan, Burmese, Korean, Japanese, Indian, Sri Lankan, to name but a few. Buddhism has a strong history in Victoria since the goldrush days in 1848 and continues today with unique representation of many cultural groups and traditions and forms practiced in Melbourne and around the state. The 2014 Vesak Observance will be presented with a balance of Commemoration and Celebration. We are honored again to have the support of the City of Melbourne and the Victorian Multicultural Commission, as well as the Victorian Buddhist Community.
16/04/2014(Xem: 10180)
The book gives a short account of Buddhism in the last 2500 years. The foreword for the book was written by Dr. Radhakrishnan, world renowned philosopher. The book contains 16 chapters and about one hundred articles written by eminent Buddhist scholars from India, China, Japan, Sri Lanka, Nepal. Buddhism is a way of life of purity in thinking speaking and acting. This book gives an account of Buddhism not only in India but also in other countries of the East. Detailed and insightful glimpse into the different schools and sects of Buddhism find a place in this book. Buddhist ideas on education and the prevailing state of Buddhism as revealed by their Chinese pilgrims who visited India during that times are other components of the book. Chapters on Buddhist art in India and abroad and places of Buddhist interest are also included to give it a holistic perspective. The spirit of Buddha comes alive in the book and enlightens the readers with his teaching so essential now for peac
28/02/2014(Xem: 5431)
Every man must have a religion especially one which appeals to the intellectual mind. A man failing to observe religious principles becomes a danger to society. While there is no doubt that scientists and psychologists have widened our intellectual horizon, they have not been able to tell us our purpose in life, something a proper religion can do.
28/02/2014(Xem: 5306)
Every student of Buddhism must be interested in a coorect notion of Nirvana,the goal of this religious effort.Naturally this has puzzled many serious minds.Sir Edwin Arnold,in his preface to "The Light of Asia" expresses the "firm conviction that a third of mankind would never have been brought to believe in blank abstractions,or in Nothingness as the issue and the crown of Being." Yet what is it?
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567