To the south of Los Angeles is a lively independent suburb named Garden Grove. This small city with a population of around 170,000 is home to the Little Saigon of the Los Angeles region, named for the large number of Vietnamese refugees that immigrated there during the 1970s. Garden Grove has long been known as a conservative bastion with a well-run political machine that kept a tight leash on who ran the city. On 4 November by a margin of just 15 votes, Bao Nguyen beat incumbent mayor Bruce Broadwater to become one of a growing number of Buddhists now engaging in public political service in America.
In doing so, Bao Nguyen became not only the second Vietnamese-American mayor in US history, but also the first to serve in an American city with a population of over 100,000. In addition, at the sprightly age of 34, he became the youngest mayor in the history of Garden Grove. His path into the arena of public service was accompanied by a journey deep into the heart of the Buddhist faith. His Bachelor’s degree, which was in Political Science, came from the University of California in Irvine, but after graduating he turned to Naropa University, where he received a Master’s degree in Indo-Tibetan Buddhist studies, studying under the guidance of Dr. Judith Simmer-Brown.
Having been highly active in civic service since his youth, he did not take his studies at Naropa as a call to become a recluse; rather, he took the ideas of Buddhism as a call to benefit others through public service.
When asked how his faith and Buddhist Studies have influenced his experience, he says that Buddhism guides him in his belief in good government. He is highly influenced by the Vimalakirti Sutra, specifically the The Holy Teaching of Vimalakirti: A Mahayana Scripture, a translation of the sutra by Robert Thurman. In a telephone interview, Bao said, “Vimalakirti showed that there is a way for a lay person to benefit many beings—one does not have to be a monastic. He shows that as a lay person one can help many beings see reality and engage in non-judgment . . . one can develop tolerance through recognition of the non-arising of phenomena.”
Bao emphasized being influenced by the principle of anutpattikadharmakshanti, which Vimalakirti says is the “entrance into non-duality” and Judith Simmer-Brown explained as “tolerance for the birthlessness—or incomprehensibility—of all things, which allows one to experience joyful patience within ambiguity and have a direct curiosity into the unknown.” Bao believes that someone who has dedicated their life to public service will find that this helps to free them from a divisive view and to engage with people from a place of openness, enabling them to hear others’ needs.
When speaking of his education at Naropa, he fondly remembered his time there: “I was able to develop a very strong moral compass. I am grateful for the education that I received there,” he said, adding that when people ask him how he finds Buddhism useful, he replies that it is “extremely useful. I used it every day during my campaign, and now I use it in governing.”
Bao Nguyen winning the election to govern Garden Grove is not just a sign of Americans accepting a new generation of youth into the realm of governance—it is a sign that the Dharma is starting to be well accepted in American culture. Bao’s election indicates that Buddhist thought is beginning to shape and influence American political thinking, and in doing so, is bringing principles of compassion, openness, and integrity into an area of life that is well served by good motivation and intention.
Venerable Ananda Maitreya was one of the most respected Buddhist monks of the twentieth century in Sri Lanka.
Venerable Ananda Maitreya was born near Balangoda in Sri Lanka. He was ordained as a novice on 2 March 1911 in Sri Lanka. His upasampada [higher ordination] was conducted on 14 July 1916 in Balangoda Sri Lanka. Although he travelled overseas, he remained rooted in Balangoda and opened Dhammananda Pirivena a monastic college for novice Monks in Balangoda.
Venerable Ananda Maitreya played important roles in the revival of Buddhism in Sri Lanka. He served as a lecturer in Pali, Sanskrit and Sinhalese at Ananda College in Colombo. When Nalanda College in Colombo was opened in 1925, he became the first teacher of Buddhism On opening in 1959 Vidyodaya University appointed him a Professor of Mahayana Buddhism in 1959, Dean of the Faculty of Buddhist studies in 1963, and Vice Chancellor in 1966. In 1969, Venerable Ananda Maitreya was appointed as the Mahanayaka [Head] of Am
The renowned Indian Buddhist monk Venerable Bhikkhu Bodhipala, secretary-general of the Kolkata-based Bengal Buddhist Association (BBA; also known as the Bauddha Dharmankur Sabha), died on Monday morning while undergoing treatment for COVID-19. He was 52 years old.
In a social media announcement for the revered monk, the BBA expressed deep sorrow over his death: “This was a great loss not only for the Bengal Buddhist Association, but for the world of Buddhism and humanity.” (Dharmankur Sabha Facebook)
Following Ven. Bhikkhu Bodhipala’s passing at AMRI Hospital in Mukundapur, Kolkata, on 27 July, the Supreme Sangha Councils of India and Bangladesh, the Bangladesh Buddhist Federation, the Mahabodhi Society of India, and many other organizations and eminent personalities shared messages of tribute to Ven. Bhikkhu Bodhipala and offered wishes for his attainment of the supreme bliss of nibbana.
“I wish to express our de
A yellow-colored Buddhist temple adorned with flags and golden dragons on its pointed roofs in a quiet town outside Tokyo presents a stark contrast to the typically somber-looking Buddhist places of worship usually found in rural Japan.
But the steady stream of out-of-town weekend visitors and their nationality also set it apart, for the temple was built by and serves members of the large Vietnamese community in the Tokyo metropolitan area.
Dalai Lama says he could be reincarnated in India, but Beijing says rebirth must follow Chinese rules, The Dalai Lama has warned there could be two reincarnations of Tibetan Buddhism's highest spiritual leader following his death, and that a candidate chosen by communist China was not to be trusted.
The comment has prompted Beijing to say the reincarnation "must comply with Chinese laws and regulations".
The 14th Dalai Lama, who fled Tibet for India 60 years ago to the day last Sunday disguised as a soldier, said he expected his reincarnated being to be discovered in India this time around.
Most Venerable Thich Nhu Dien has been a member of the Buddhist order for 55 years, passed on the Vietnamese Lam Te School in Germany and authored of over 60 books: The Vietnamese monk ThíchNhưĐiển is one of the most important representatives of Buddhism in Germany; at the same time he is a co-designer of Vietnamese integration in this country. An essay on the life and work of a Vietnamese Dharma Master on behalf of his 70th birthday.
Nirvana Is Eternal Peace,
“Nirvana Is Eternal Peace”, four words on the banner on Quang Duc Buddhist Homepage about the funeral of the Most Venerable Thich Nhu Hue, as congratulations to His Holiness on the path to the Buddh
“Nirvana Is Eternal Peace”, four words on the banner on Quang Duc Buddhist Homepage about the funeral of the Most Venerable Thich Nhu Hue, as congratulations to His Holiness on the path to the Buddhahood end of June, 2016. In the Saha World, death means grieves but in Buddhism, death can be a joy (Nirvana Is Eternal Peace), is it and contrary difficult to understand?
That’s why Buddhism appears, that is to deal with this contrary. That is to radically remove the roots of birth and death cycle. If there is still birth and death, there is still suffering. No birth no death means happiness or bliss, it is simply so. In the Great Nirvana Sutra, the Buddha declares:“All formations are impermanent. They have birth and death. Birth and death ends, then comes Nir
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.