Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Thoughts and Significance of Celebrating Buddha’s Birthday – Buddhist Calendar 2562

23/05/201807:27(Xem: 5250)
Thoughts and Significance of Celebrating Buddha’s Birthday – Buddhist Calendar 2562

phat so sinh 1a


Dharma talk:

Thoughts and Significance of Celebrating
Buddha’s Birthday – 
Buddhist Calendar 2562
Vietnamese Version:

 

Buddha’s Birthday or Vesak Day, Buddhist Calendar 2562 is again returning to our earth, millions of Buddha’s followers from East to West; from Europe to Asia, with millions of hearts just as one, and with a single belief in joyfully welcoming this important day.

That is the day when our World Honored One comes into existence with the great vow of Wisdom and Compassion, bringing peace and happiness for the majority; setting straight what is fallen down from net of hatred and ignorance, false beliefs; healing what is broken from ideologies of self-attachment and variations of mean selfishness; turning on the light for people to see “the original face” of themselves and showing them the way to escape from birth-death nights full of darkness.

Wishing for a life of peace and happiness and a life of interest does not belong to any individual person, any class or organization, but to all the people from different social backgrounds and in a broader sense, it is the wish of all human-beings with human nature and all living beings with Buddha nature.

Without human nature, human-beings become losers in the country and among their fellow ones, they are only interested in physical comfort and joy of luxury, make use of scientific achievements and knowledge to exploit people, animals, and environment for the satisfaction of wild passions filled with animal nature and evil consequence.

Without Buddha nature, sentient beings are all but slaves to material desires, deity, and karma-reward, therefore they do not have any chance to make their life civilized and humanitarian, and thus they find it unable to develop that civilization in a perfect way by power of self-belief, self-consciousness, and voluntary knowledge. Without Buddha nature, sentient beings will not have the great vow of Wisdom and Compassion so as to eradicate ignorance themselves, and explore the unlimited treasure of enlightenment in the tranquil nature that is included in their own minds as well as the mind of all sentient beings. Without Buddha nature, sentient beings find it unable both to explore what is lovely from others just for their mutual existence  and even worse, to investigate the close relationship between humans and environment for mutual respect and agreement, and thus for mutual protection and safeguard as well as for co-existence in peace and happiness. Without Buddha nature, sentient beings are even unable to improve their own life and life of others right at this life and the following lives.

Therefore, we the Sangha and Buddhists in the world celebrate the Buddha’s Birthday just for the purpose of marking the day when the Enlightened One comes into existence in this earth so as to emancipate knowledge for humans, to open up a new vision, both accurate and perfect to human life and the universe by the wisdom of “Causation” and shape a bright path for humans to free themselves from slaves to deity and material desires through long nights of darkness, to turn on the light of Buddha’s wisdom to humans and all species, thus making them realize the value of their co-existence, respect their presence, and join hands to improve life in the spirit of Wisdom and Compassion, Freedom and Liberation.

We the Sangha and Buddhists in the world celebrate the Buddha’s Birthday, since the day marks the appearance of Wisdom and the disappearance of ignorance; since the day marks the start of Compassion life and the clearing up of all hatred; since the day marks the existence of a life of liberty and the emancipation of lives of belief and knowledge slavery. And the day also marks the time when humans regain their control and are liberated from prisons of birth and death and from unilateral ideologies.

If we Buddha’s disciples celebrate the Buddha’s Birthday in such significant ways, certainly from the lotus stand, the Enlightened One will look at us with the eyes of Compassion, and from great concentration, the Enlightened One will offer us a smile of wisdom.

Making efforts to eradicate evil things and perform good deeds, to keep minds and thoughts clear and clean, and to serve all sentient beings with all the belief and the Bodhi vow is the most significant celebration of the Buddha’s Day by generations of our Buddha’s disciples.

Namo Bodhisattva, Mahasattva of constant efforts for celebration and offering.

Bhikshu Thich Thai Hoa

 (Chuyển ngữ/Translated into English by Nguyên Dung)

***

Vietnamese Version:

 

 

 

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
21/02/2011(Xem: 3282)
Relatives and Disciples of the Buddha, which is the second book in the series of Buddhism books that I have written, is my fifth publication. Once the students have knowledge of the life story of the Buddha, they need to be introduced to His relatives and disciples. Parents or educators should introduce the students to the appropriate life stories as they mature in the Dhamma. They will then have a strong foundation and background, which will enhance their studies in the Dhamma.
21/02/2011(Xem: 3022)
Lord Buddha, the Sakyan Prince, the real refuge of all men, devas and brahmas, had fulfilled the ten perfections (Parami) since the life of Sumedha. Four Asankhyeyyas and one hundred-thousand world-cycles ago, the future Buddha named Sumedha was the only son of a rich man at Amaravati, the Royal City. He came of rich parental lineage, both of whom were pure in morality and race.
21/02/2011(Xem: 3759)
We have gathered here all the information we could find in the Theravada tradition concerning the coming Buddha.[1] In Burma and Sri Lanka, the coming Buddha is generally spoken of as Ariya Metteyya, the Noble Metteyya.[2] The term Ariya was already added to the name in some post-canonical Pali texts, and it shows the deep respect felt for the Bodhisatta who will attain Awakening in the best of conditions. Indeed, all aspects of his career as a Buddha rank among the highest achievements of Buddhas of the past as recorded in the Buddhavamsa (The Chronicle of Buddhas).
19/02/2011(Xem: 3838)
In times long past, fully twenty-five hundred years ago, where are now the border-lands between Nepal and the northern parts of the provinces of Oudh and North Bihar, there were a number of little kingdoms inhabited by different races of people, each ruled over by its own Raja or King. One of these little kingdoms which lay some distance north of the present-day town of Gorakhpore, on the north side of the river Rapti, was the land of a race called the Sakyas, the king who ruled over them at that time being called Suddhodana. The family to which King Suddhodana of the Sakyas belonged was called the Gotama family, so that his full name was King Suddhodana Gotama; and the name of the chief city in his kingdom where he had his chief palace, was Kapilavatthu.
19/02/2011(Xem: 4407)
All over the world today there is growing interest in Buddhism. Numerous societies and study-groups have come into being, and scores if books have appeared on the teaching of the Buddha. It is to be regretted, however, that most of them have been written by those who are not really competent, or who bring to their task misleading assumptions derived from other religions, which must misinterpret and misrepresent their subject.
15/02/2011(Xem: 3479)
Buddha and His Message by: C. Jinarajadasa Published in the 1900's Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India AMONG all the great personalities who stand out as revealing the genius of Asia, Buddha is the foremost. The spirit of Asia, when Asia is at her noblest, is the spirit of Buddha. Above all other teachers of India, above Confucius and Lao-Tse of China, this great Teacher of India dominates Asia. The peoplesof Asia, from the Tartars of Russia and Turkestan in the West to the Chinese and Japanese peoples inthe far East, from the Mongolians in the North to the Annamites, Siamese, Cambodians, Burmans and Sinhalese in the South, all alike reverence him as their guide and teacher.
13/02/2011(Xem: 3226)
German poet and novelist, who has depicted in his works the duality of spirit and nature, body versus mind and individual's spiritual search outside restrictions of the society. Hesse was awarded the Nobel Prize for Literature in 1946. Several of Hesse's novels depict the protagonists struggle for enlightenment. A spiritual guide assists the hero in his quest and shows the way beyond everyday world.
01/12/2010(Xem: 2911)
Peace lives the heart and soul of every human being, with mindfulness being the key to opening its door. The Jade Buddha shows you your reflection and reminds you that peace is within you, not around you.
29/10/2010(Xem: 2275)
Gautama the Buddha was born in northern India about 2,500 years ago. The exact place of his birth is understood to be the Lumbini Garden...
29/10/2010(Xem: 2460)
In the sixth century before the Christian era, religion was forgotten in India. The lofty teachings of the Vedas were thrown into the background.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567