Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

A Young People's Life of the Buddha

19/02/201116:12(Xem: 3832)
A Young People's Life of the Buddha

A Young People's 
Life of the Buddha

Bhikkhu Silacara

---o0o--- 
ayoungpeoplelifeofthebuddha_silacara
Content


Part 1: 
I. Birth
II. Boyhood
III. Youth
IV. Leaving Home

Part 2: 
V. Compassion
VI. First Endeavors
VII. Success

Part 3: 
VIII. Making Known the Teaching
IX. Sigala
X. Sariputta and Moggallana
XI. Kapilavatthu

Part 4: 
XII. Daily Life
XIII. Mahapajapati
XIV. Wonder-working

Part 5: 
XV. Discourses
XVI. The Kindness of the Buddha
XVII. Devadatta
XVIII. Mahaparinibbana

 

 

About the Author:

Bhikkhu Silacara: A Biography

In 1906 a Scotsman in his thirty-fifth year, known as J.F. McKechnie, was admitted to the Sangha by the Thera U Kumara at Kyun Daw Gone Kyaung (Temple), Kemmendine, Rangoon, Burma. He was given the Bhikku's name of Silacara.

The new monk had come to the country about the beginning of this century, having, whilst in Glasgow, read about Buddhism in a copy of the magazine //Buddhism// which he found in the public library, and answered an advertisement of its editor the Bhikkhu Ananda Metteyya (Alan Bennett, in lay life) for one with literary ability to assist him in the editorial work in Rangoon. McKechnie remained with the British Buddhist monk until the magazine ceased publication. Then, prior to his own entering the Sangha as noted above, he taught for a year in the Buddhist boys' school of Mme Hla Oung.

The future Bhikkhu was born in Hull, Yorkshire, on October 22nd, 1871. His father was a famous baritone singer, Sir Charles Santley, and his mother was Caroline Mavis. After the years of schooling, till he was 21, he worked as apprentice to the trade of Stock-cutter in a clothing factory, emigrating therefrom to America to work for four years on a fruit and dairy farm.

The Bhikkhu Silacara worked untiringly, writing, preaching, traveling. He once went on a mission to Sikkim, on the Maharajah's invitation, but the mission bore hardly any fruit owing to the point of view of the lamas who thought that pure Buddhism would be corrupted, if in the hands of the ignorant peasant. He broke down in health, contracting nervous asthma, complicated with heart trouble, and on the advice of the German Buddhist Dr. P. Dahlke, left the robes and for England late in 1925. Here he worked with the Anagarika Dharmapala at the Mahabodhi Society's British branch, lecturing and editing the //British Buddhist//. His health suffered again and in 1932 when he had to leave London to live in Surrey. But he never ceased to work, for he wrote to Buddhist Magazines in the country, in Ceylon, Burma, Germany, etc.

During World War II his little retreat Wisboro Green having been sold, he entered an Old Persons' Home at Bury, where he, who had led the austere life of a Buddhist monk, bore the hard way of a state charitable institution with equanimity until his death three years ago.

Of the books on Buddhism which he wrote, those perhaps best known to Ceylon Buddhists are //The Four Noble Truths//, //The Eightfold Path//, //Kamma//, //Lotus Blossoms//. In the early twenties Ceylon readers of the //Buddhist Chronicle//, a paper started by Mr. P. de. S. Kularatne, the Principal of Ananda College, Colombo, were greatly encouraged by the vigorous contribution which the Bhikkhu made regularly. The interest of these articles was heightened specially by the fact that there was a controversy going on at that time, the leader on the Buddhist side being American Buddhist Scholar of Mahayana, Dr. W. Y. Evans-Wentz //Buddhist Annual of Ceylon//.

The Bhikkhu also contributed a number of articles to the //Buddhist Annual of Ceylon// an illustrated magazine of a high order which the firm Messrs. W. E. Bastain & Co. of Colombo were publishing with great acceptance to places and people all over the world wherever Orientalia found welcome, and these were a formidable tally. For this Firm he specially wrote the //Young People's Life of the Buddha// the popularity of which remains undimmed throughout the decades in which it is being re-printed.

Colombo, 15th January 1953


Copyright 1995 Singapore Buddhist Meditation Centre 
No. 11, Neo Pee Teck Lane 
Singapore 0511

* * *

DharmaNet Edition 1995

Transcription: Bradford Griffith; Proofreading: Jane Yudelman; Formatting: John Bullitt

This electronic edition is offered for free distribution via DharmaNet by arrangement with the publisher.

DharmaNet International 
P.O. Box 4951, 
Berkeley 
CA 94704-4951 - USA

---o0o---

Content | Part 01 | Part 02 | Part 03 | Part 04 | Part 05 |

---o0o--- 

Source : Buddhasasana homepage

Update : 01-05-2002



Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
21/02/2011(Xem: 9255)
I was the first reader of the Life of the Buddha written by Mrs. Radhika Abeysekera. She presents the Dhamma to children in a very attractive way. On the day I was in Winnipeg, I understood the value of her voluntary gift of Dhamma (Dhammadana) to the children.
21/02/2011(Xem: 3275)
Relatives and Disciples of the Buddha, which is the second book in the series of Buddhism books that I have written, is my fifth publication. Once the students have knowledge of the life story of the Buddha, they need to be introduced to His relatives and disciples. Parents or educators should introduce the students to the appropriate life stories as they mature in the Dhamma. They will then have a strong foundation and background, which will enhance their studies in the Dhamma.
21/02/2011(Xem: 3016)
Lord Buddha, the Sakyan Prince, the real refuge of all men, devas and brahmas, had fulfilled the ten perfections (Parami) since the life of Sumedha. Four Asankhyeyyas and one hundred-thousand world-cycles ago, the future Buddha named Sumedha was the only son of a rich man at Amaravati, the Royal City. He came of rich parental lineage, both of whom were pure in morality and race.
21/02/2011(Xem: 3752)
We have gathered here all the information we could find in the Theravada tradition concerning the coming Buddha.[1] In Burma and Sri Lanka, the coming Buddha is generally spoken of as Ariya Metteyya, the Noble Metteyya.[2] The term Ariya was already added to the name in some post-canonical Pali texts, and it shows the deep respect felt for the Bodhisatta who will attain Awakening in the best of conditions. Indeed, all aspects of his career as a Buddha rank among the highest achievements of Buddhas of the past as recorded in the Buddhavamsa (The Chronicle of Buddhas).
19/02/2011(Xem: 4395)
All over the world today there is growing interest in Buddhism. Numerous societies and study-groups have come into being, and scores if books have appeared on the teaching of the Buddha. It is to be regretted, however, that most of them have been written by those who are not really competent, or who bring to their task misleading assumptions derived from other religions, which must misinterpret and misrepresent their subject.
15/02/2011(Xem: 3473)
Buddha and His Message by: C. Jinarajadasa Published in the 1900's Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India AMONG all the great personalities who stand out as revealing the genius of Asia, Buddha is the foremost. The spirit of Asia, when Asia is at her noblest, is the spirit of Buddha. Above all other teachers of India, above Confucius and Lao-Tse of China, this great Teacher of India dominates Asia. The peoplesof Asia, from the Tartars of Russia and Turkestan in the West to the Chinese and Japanese peoples inthe far East, from the Mongolians in the North to the Annamites, Siamese, Cambodians, Burmans and Sinhalese in the South, all alike reverence him as their guide and teacher.
13/02/2011(Xem: 3221)
German poet and novelist, who has depicted in his works the duality of spirit and nature, body versus mind and individual's spiritual search outside restrictions of the society. Hesse was awarded the Nobel Prize for Literature in 1946. Several of Hesse's novels depict the protagonists struggle for enlightenment. A spiritual guide assists the hero in his quest and shows the way beyond everyday world.
01/12/2010(Xem: 2907)
Peace lives the heart and soul of every human being, with mindfulness being the key to opening its door. The Jade Buddha shows you your reflection and reminds you that peace is within you, not around you.
29/10/2010(Xem: 2273)
Gautama the Buddha was born in northern India about 2,500 years ago. The exact place of his birth is understood to be the Lumbini Garden...
29/10/2010(Xem: 2454)
In the sixth century before the Christian era, religion was forgotten in India. The lofty teachings of the Vedas were thrown into the background.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567