KERRY O'BRIEN: As the spiritual leader of a remote Asian nation, the Dalai Lama certainly casts a long shadow.
In just two public events in Australia so far, some 30,000 people have flocked to hear the word of the revered head of the Tibetan Buddhist faith.
And while controversy surrounds his role as an activist for Tibet's political future, his advice on how to cope with the pressures of modern life certainly has broad appeal.
The advice is given with humility and humour, and if the question's too hard, a candid acknowledgment that he doesn't have an answer for everything.
Mick Bunworth reports.
MICK BUNWORTH: Their faces a picture of serene concentration -- exiled Tibetan Gyoto monks practise in Sydney for a concert to be attended by their spiritual leader, the Dalai Lama.
800 kilometres south, and similar reverence can be found in the middle of a bustling Melbourne shopping centre.
This sand Mandala is a visual representation of the Dalai Lama's inner-most qualities -- compassion, love, wisdom, charity, morality.
For Australia's 200,000 practising Buddhists and the many thousands more who choose to embrace his message, a visit from the Dalai Lama is something to celebrate.
HIS HOLINESS THE DALAI LAMA: As far as religious faith, I'm not sort of asking anybody should be believer.
Non-believer, no interest at all in religion, absolutely all right.
You can be -- still, you can be a compassionate person, you can be a sensible person, a happy person.
DR ALAN MOLLOY, TOUR DIRECTOR: Sometimes when I look into his eyes, as I've had the opportunity to, it's almost you swim in compassion, swim in his love and his kindness.
MICK BUNWORTH: Melbourne GP Dr Alan Molloy is the tour director.
Recently he spent up to 30 hours a week in a voluntary capacity to organise the Dalai Lama's visit.
HIS HOLINESS THE DALAI LAMA: Firstly, I'm not come here for promotional visit.
I always advise the non-Buddhist countries' people, like America or Europe, I'm always telling them it is far better, safer, to follow your own tradition, rather than you pursue Buddhism.
DR ALAN MOLLOY, TOUR DIRECTOR: I haven't abandoned Christianity or Catholicism.
I understand its essence better now, much more deeply.
Buddhism isn't even so much a religion.
Some people would say it's an atheist religion.
We don't believe in a God.
We don't have a theology of God.
It's more a science of the mind.
MICK BUNWORTH: A self-described Catholic Buddhist, Dr Molloy balances the demands of running a medical practice with life at the Buddhist Tara Institute in suburban Melbourne.
His work and that of hundreds of other volunteers means that many of the Dalai Lama's talks in Melbourne, Geelong, Canberra and Sydney will be free.
For the Melbourne GP, it's an easy sacrifice to make because he is a believer.
The Dalai Lama's teachings ease suffering.
He knows because he's seen it first-hand.
DR ALAN MOLLOY, TOUR DIRECTOR: I've worked in refugee camps in India where people die of tuberculosis, leprosy, pneumonia, meningitis.
That's their suffering.
But, in actuality, they have good, happy minds.
In our society, where does the suffering come from?
We don't have those diseases, but we suffer.
Why are people unhappier?
MICK BUNWORTH: At the Dalai Lama's first public speaking engagement on a wet, cold Melbourne afternoon, they came in their thousands.
They soon spilled over into an outside area where they were still able to see the Dalai Lama on a large screen.
He opened his talk on happiness in a material world with his trademark humour.
HIS HOLINESS THE DALAI LAMA: I want make clear I have nothing to offer to you.
(CROWD LAUGHS)
MICK BUNWORTH: But clearly many felt he did have something to offer.
So what was it?
FEMALE VOX POP: Dalai Lama is a beautiful person, and I've read a little bit about him.
MALE VOX POP: I'm not so much interested in exactly what he's got to say, but more the experience of being in his presence.
I felt good and quite peaceful.
MALE VOX POP: We do think the Dalai Lama is somebody who has a lot of good opinions on how a situation can be resolved in a non-violent way.
So it's encouraging to see that he can get so much attention.
MICK BUNWORTH: But where does that message of non-violence fit in a Western world frightened by the acts of September 11?
The Dalai Lama's answer is disarmingly honest.
HIS HOLINESS THE DALAI LAMA: These terrorist acts, now these things, the immediate sort of answer, the immediate sort of method to stop -- - the solution -- is very complicated.
I don't know.
MICK BUNWORTH: Today it was secondary school students' turn to seek answers on everything from Australia's treatment of asylum seekers to the Dalai Lama's own history.
STUDENT: How did you become the Dalai Lama?
HIS HOLINESS THE DALAI LAMA: I come from sky, then become Dalai Lama.
Now, I always telling people -- some people call me 'God King'.
Nonsense!
Some people call me 'living Buddha'.
Nonsense!
The real one is just another human being.
MICK BUNWORTH: But as he continues on his tour and is bombarded with even more questions, we wonder does the Dalai Lama ever have questions of his own?
And if so, who would you direct that question to and what would the question be?
In his new book Ashoka: Portrait of a Philosopher King, Professor Patrick Olivelle talks about the life, moral philosophy and ideals of Mauryan emperor Ashoka. The book is the first in a new series edited by Ramachandra Guha, ‘Indian Lives’, which uses biographies to tell the story of India’s past.
Olivelle and Guha sat down with The Wire to talk about Ashoka’s rule, the characteristics that set him apart as a ruler, how he came to embrace and then spread his moral philosophy, and mor
Kunala was born in 263 BC[1] as Dharmavivardhana to Mauryan Emperor Ashoka and his third wife Padmavati. It is said that his eyes were as beautiful as those of Kunala bird that lives in the Himalayas and in order to make comparison a Kunala bird was brought from the Himalaya to Emperor Ashoka’s court. After finding that his son’s eyes were exact match of those of the bird, Ashoka named his son Kunala.[2] While growing up the prince attained proficiency in many arts especially music. On the attainment of youth, Kunala was married to a princess named Kanchanamala.
1937 - Was born on the full-moon Day of Tagaung in Badigone Townshio, Pyi District, Bago Region, Myanmar.
1952 - Entered the monastic life as a novice under the guidance of Most Ven. Inddhavamsa, the abbot of the
Tat Ywar Ale Monastery in Thegone Twonship.
1957 - Received higher ordination under the supervision of the Most Ven. Dhammasakka, the abbot of Kan
Ale Monastery in Thegone.
1757 - Attended Thaingone Monastery in Tamwe, Yangon in order to acquire knowledge of higher
Buddhist scriptures.
1957 - Passed Pathamagne Pariyatti Exam at Thaingone Monastery in Tamwe
1958 - Passed Pathamalat Pariyatti Exam at Thaigone Monastery in Thainphyu Street
1959 - Passed Pathamagyi Pariyatti Exam at Thaigone Monastery in Thainphyu Street
1960- Lived and studied for a Dhammacariya degree at the Moetar Monastery of Khinmakan in
Mandalay
1961 - Acquired the Dhammacariya Degree ( The Master in the Dhamma).
Rinpoche had been up in the mountains in the Tsum Valley since Monday, and had to be brought down urgently as Rinpoche was experiencing altitude sickness.
On arrival back in Kathmandu this morning, Rinpoche stopped breathing. The main doctor at Karuna Hospital tried for some time to revive Rinpoche, but that was not successful. Rinpoche entered meditation at about 9.30am Nepal time, today Thursday April 13th.
Venerable Ananda Maitreya was one of the most respected Buddhist monks of the twentieth century in Sri Lanka.
Venerable Ananda Maitreya was born near Balangoda in Sri Lanka. He was ordained as a novice on 2 March 1911 in Sri Lanka. His upasampada [higher ordination] was conducted on 14 July 1916 in Balangoda Sri Lanka. Although he travelled overseas, he remained rooted in Balangoda and opened Dhammananda Pirivena a monastic college for novice Monks in Balangoda.
Venerable Ananda Maitreya played important roles in the revival of Buddhism in Sri Lanka. He served as a lecturer in Pali, Sanskrit and Sinhalese at Ananda College in Colombo. When Nalanda College in Colombo was opened in 1925, he became the first teacher of Buddhism On opening in 1959 Vidyodaya University appointed him a Professor of Mahayana Buddhism in 1959, Dean of the Faculty of Buddhist studies in 1963, and Vice Chancellor in 1966. In 1969, Venerable Ananda Maitreya was appointed as the Mahanayaka [Head] of Am
Cuộc Đời Của Người Tăng Sĩ
Das Leben eines buddhistischen Mönches
Tác giả: HT Thích Bảo Lạc & HT Thích Như Điển
Chuyển ngữ: Nguyễn Ngọc Tuấn & Nguyễn Thị Thu Cúc
The renowned Indian Buddhist monk Venerable Bhikkhu Bodhipala, secretary-general of the Kolkata-based Bengal Buddhist Association (BBA; also known as the Bauddha Dharmankur Sabha), died on Monday morning while undergoing treatment for COVID-19. He was 52 years old.
In a social media announcement for the revered monk, the BBA expressed deep sorrow over his death: “This was a great loss not only for the Bengal Buddhist Association, but for the world of Buddhism and humanity.” (Dharmankur Sabha Facebook)
Following Ven. Bhikkhu Bodhipala’s passing at AMRI Hospital in Mukundapur, Kolkata, on 27 July, the Supreme Sangha Councils of India and Bangladesh, the Bangladesh Buddhist Federation, the Mahabodhi Society of India, and many other organizations and eminent personalities shared messages of tribute to Ven. Bhikkhu Bodhipala and offered wishes for his attainment of the supreme bliss of nibbana.
“I wish to express our de
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