Flying Practice

03/05/202117:25(Xem: 12489)
Flying Practice

qantas

FLYING PRACTICE

By Ven. Shih Jingang

 

Today I sit alone in a house. The government of the country in which I live has requested that I stay here in isolation for the health and safety of the community both here and abroad. Countless others are doing the same thing, except that some call it a forced lock down, or an obstacle to their free movement.  I see this as an opportunity to practice.

 

The Buddha taught that  the suffering connected with birth, sickness, old age and death is a fact of life for sentient beings in Samsara. But so is the possibility of transcendence from Samsaric suffering. 

 

So, for a practitioner, the question is not just “Why?” but also “How?”  Why do I/we suffer and, how  do I/we overcome suffering?  The answer to  the former is found in intuitively recognizing (the 3 Poisons): harmful habits of attachment, anger and ignorance; and the answer to the latter lies in resolving to study and practice the Noble Eightfold Path (the antidote) and, fully realizing Buddhahood for the benefit of all sentient beings.

 

At the heart of the Bodhisattva path is Compassion and  Wisdom in perfect balance.  It must be, for a bird needs two wings to be able to fly.

 

These are challenging times for many. At this moment, how do you feel? Like a bird trapped in a cage, or do you see this as an opportunity to learn how to fly?
The choice is yours.    

 

    

niem phat duong duc son (30)
Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)






***
youtube

                                                                                             

In Trang
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
Trang đầuTrang trước45678910Trang sauTrang cuối

13/09/2011(Xem: 5881)
Clearly the Mindfulness is a shadow (image, light, sound, stimuli, etc…) that our senses are perceived fully from its form of emptiness. With the perfect sense, it is without space-time.

29/08/2011(Xem: 9636)
The Prajna-paramita-sutra describes "prajna" as supreme, highest, incomparable, unequalled, unsurpassed thought. Prajna is wisdom, knowing or understanding.

22/05/2011(Xem: 5406)
Buddhism is a religion of the truth. Buddha is a great healer. The three Collections of the Buddhist Canon consists of 84,000 wonderful Dharma Paths, which are 84,000 miraculous medications to be used to cure 84,000 kinds of “illness caused by delusions” of sentient beings. It therefore, brings about harmony and happiness to those who BELIEVE IN and who APPLY that endless source of awakened and liberated Dharma lights during the course of their ordinary lives.

18/05/2011(Xem: 14676)
The perception of the human mind to the existence of an after-world with an equally puzzling after-life has led to the creation of a space equally occupying time, where the spirit is rewarded or punished for its earthly actions. This co-consequential existence, both terrifying and awesome, has been used as a tool by religions from time immemorial in order to coerce a person to maintain a dignified and pure existence. Dante’s heaven and hell depicting both the fiery abyss and the perception of purity is not that much different from similar concepts put forward by other religious groups.

17/05/2011(Xem: 6191)
One of the frustrating quandaries confronting North American Buddhists and those interested in Buddhism here is how to translate Buddhist ideas and ideals and Buddhist actions into our own local idiom, our own modes of understanding, thought, and action. This is not just about finding suitable translations for words like dharma or sunyata.

17/05/2011(Xem: 6446)
Since our idea of the void is due to the environing matter, and since all matter, from the point of view of the elemental analysis, depends on the primary elements, the space-element, too, can be said to depend on them.

17/05/2011(Xem: 5368)
I have been asked to compare and contrast the methods of understanding reality as given by these great thinkers. What do we mean by the methods of understanding reality? It could mean a technique or instrument that can be used to investigate and search. On the other hand it could mean an ability or a principle working within the human mind that enables us to understand reality.

17/05/2011(Xem: 5435)
I have been asked to give a talk on the Two Truths: the conventional or surface level of truth and the ultimate truth. Looking at it one way it seems as if I've already finished my teaching because there are just these two words: conventional and ultimate, and that's finished! But in fact these two truths subsume within them all of Buddhism, so there is more to talk about than you'd find in a huge beak.

15/05/2011(Xem: 10521)
In his initial remarks, His Holiness dwelt on his two commitments of promotion of human values and promotion of religious harmony.

14/05/2011(Xem: 5077)
The fundamentals of the principal practices of Dharma ought not to be changed. For example, the bases of Bodhicitta (the altruistic attitude of` striving for Buddhahood as a means of benefiting all beings) and Sunyata (Emptiness, the ultimate nature of mind and of all things) will always be required by practitioners. However, in order to get at the essence of these practices, their secondary details-such as the sequential order of the ways in which they are approached, the specifics of the visualizations involved in them and so forth-might well be modified to accord with the differing mentalities of given people.
Trang đầuTrang trước45678910Trang sauTrang cuối