Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Questions about practicing Buddhism in Australia

30/12/201606:11(Xem: 10011)
Questions about practicing Buddhism in Australia
Questions about practicing Buddhism in Australia
(From Vietnamese Buddhist student 
at the Summer Retreat in Kyneton, Victoria, Australia, 29 December 2016 to 2 January 2017)


Typing by Venerable Thich Thong Phap

 

 

1/ How does reincarnation work in Buddhism?

 

2/ When we pray who do we pray to? And the words we say when praying what do they mean?

 

3/ Have you ever been in love?

 

4/ In the future when treating patients how can I use Buddhism to help me?

 

5/ If good and bad are all relative to a person, let’s say, to a terrorist bomber, what they are doing is a good thing, but to others it is not. So that would mean right and wrong is relative too. So how do we know that something is an ‘absolute’ right thing who says that this is right and that is wrong.

 

 6/ As a practising Buddhist lay person how can I reconcile my desire to be successful/ambitious/career-driven with the Buddhist concept of right livelihood. Sometimes it feels like the pursuit of being successful career-wise is very wordly, driven by materialism. Can I be a decent Buddhist AND a successful career person. Is this possible?

 

7/ As a Buddhist monastic/ practitioner, can you recommend some useful and practical strategies on how to overcome things like a panic attack/anxiety attack. Can you offer some strategies on how to deal with a situation when these feelings arise and some tips on how to minimisenthese feelings/situations from arising.

 

8/ Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?

 

9/ This is a question for everyone on the panel:

  • • What is one hope or aspiration you have for the young people of the world?
  • • What is one piece of knowledge or wisdom you would like to impart to the world before you depart from this life?

 

10/ What is the Buddhist attitude towards astrology i.e. horoscopes and star signs? Is it something that we should take with a grain of salt, or can we take it somewhat seriously?

 

11/ Can you explain how feelings of self-doubt are also a form of attachment to self? Can you offer strategies on how to be more loving and kind towards yourself, and not place so many expectations on yourself?

 

12/ Can you offer strategies on how to manage anger? When I’m in the middle of being angry, it is often very difficult for me to stop and be mindful because I am so caught up in the emotion. How do I learn to stop being so caught up in the emotion. How do I learn to stop being so caught up in my emotions, so I don’t end up engaging in thoughts, speech and action that I may regret?

 

13/ How do you decide what is “good” or “bad” when the issue of morality is subjective? For example, in some cultures, it is acceptable to kill animals and offer them as sacrifices to higher beings. In their minds, this is perfectly acceptable and not considered a ‘sin’. So since these people have killed without bad intention, do they still suffer from negative karma? Even if their intentions were not entirely unwholesome, they have still committed the act of taking a life. Does this still create more bad karma?

 

14/ Are there any monastic rules that might bar a transgender person from receiving full ordination to become a monk or a nun? In this case this transgender person would have undergone surgery to change their sex/gender. I am more interested in the Vietnamese Mahayana tradition, because even in Vietnamese culture transgender people are shunned by their own family, relatives and friends.

 

15/ In the west capitalism dictates that our free will is determined by how much money we have. For example if we had more money we can pay for our tuition fees and college courses. Basically wisdom in western society is accessed by those who can afford it and are fortunate. Even free will itself is an illusion for a person can go left or right, downstream, but in that river we cannot swim back, we are determined to go one way regardless of our material, financial choices. What is freedom then? When the power to choose is either redundant or negligible?

 

16/ Why is there pain in life?

 

17/ I have a non-Buddhist friend who sufers from severe depression. Can you recmmend somethings to me that I can say or do to help alleviate fear/suffering/depression?

 

18/ What do you think about abortion?

 

19/ Is there any evidence of the religion?

 

20/ How do I find happiness?

 

21/ Do you enjoy teaching children about Buddha?

 

22/ Do you support gay marriage?

 

23/ How do we find light and happiness when a time of darkness is about to approach?

 

 

***

 

 

24/ Did you grow up in a white household?

 

25/ What did you think of 2016?

 

26/ Do you like cheese?

 

27/ Do you support Donald Trump? Why did Donald Trump win?

 

28/ How long have you been a monk?

 

29/ What is your name?

 

29/ What is the date that you became a monk?

 

 

31/ How did you meet my mother?

 

***

 

32/ How many people do you estimate that follow Buddha?

 

33/ How old was Buddha when he left home?

 

34/ What age did Buddha pass away?

 

35/ Why do monks shave their heads?

 

36/ How many Buddhas are currently recorded in history?

 

37/ Where is Buddha now?

 

38/ Did Buddha transform or look different when he found out the truth?

 

39/ Why would Buddha leave his wife and baby son?

 

40/ I was just wondering if Siddhartha is similar to Jesus? And is Buddha similar to God?

 

41/ Why did Buddha decide to go on the path to enlightenment?

 

42/ Why did he meditate under a special tree?

 

Do you think Buddhism will still exist in 10,000 years?

 

43/ Does the Buddha know a lot of languages?

 

44/ What age did Buddha die?

 

45/ Did Buddha get to go to school?

 

***

 

46/ This question refers to Andrew’s analogy of the window covered in dirt. The window should be perceived as neither clean nor dirty instead it should be seen as just the window. In the same way should we use this principle with the concepts of beauty and ugliness which are qualities created by people. The same can be said with good and evil. How do we determine these qualities and how can we apply the principle of the window being a window to people.

 

***

47/ Are we actually going to go canoeing?

48/ For Thay Thong Phap, "Why don't I look Asian?"

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
09/08/2019(Xem: 13413)
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
17/06/2019(Xem: 19878)
The Catering Unit of Minh Quang Retreat in Sydney, Australia has offered good services in a very solemn and deliciated manner and its very first meal reminded me of the nice smell of the Bowl of Rice of Fragrance in the old times.
03/05/2019(Xem: 6315)
The 16th United Nations Day Of Vesak Conference 2019 Main Theme: Buddhist Approach to Global Leadership & Shared Responsibilities for Sustainable Societies at Tam Chuc Pagoda, International Buddhist Convention Center Ba Sao, Ha Nam, Vietnam Sub-Theme: “Mindful Leadership for Sustainable Peace” Three Intertwined Paths to Leading for Sustainable Peace Phe Bach, Ed.D., Founder and CEO of C. Mindfulness LLC, Mira Loma High School, ILC, SJTA, SJUSD, California Teachers Association, USA. W. Edward Bureau, Ph.D., Associate Clinical Professor (Retired), Drexel University, Philadelphia, PA, USA Residence in Cochranville, PA, USA Introduction Sustainable peace anchors itself in mindfulness of the present, the people, and the microcosms in which we exist. Rather than existing as a static state, the peace is organic and dynamic, flowing itself around the vagaries of “unpeacefulness.” Thus, being a mindful leader begins with the practice of the Five Mindfulness Trainings (Five Precepts) and the N
29/01/2019(Xem: 12273)
HAPPY LUNAR NEW YEAR 2019 Year of the Pig Welcome to our LUNAR NEW YEAR EVE: Monday: 4/2/2019:From 6pm to mid-night), the program includes: Vegie Food Stalls , Prayers for everyone’s Ancestors , Repantance Ceremony, Cultural performances, Lion Dance & Firecrackers; Prayers for World Peace & Family Well-Being. All welcome, come & go at your own pleasure! Buddha Blessings & Our Best Wishes to you & your family
04/12/2018(Xem: 17706)
Within a tree, there is a flower Within a rock, there is a flame Dedication for Most Venerable Thich Nhu Dien on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany Bhikhhu Thích Nguyên Tạng Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm “Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
04/08/2018(Xem: 7352)
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.[1]As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.[2]On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
05/07/2018(Xem: 7999)
In recent years, the concept of global citizenship education has become very popular in Western countries, especially in North America and Europe. However, there are different definitions and understandings of global citizenship and hence various models of global citizenship education. Despite some particular differences, these versions share one thing: being aimed at finding a good answer to the big question, “How to build, through education, a better world?” Therefore, global citizenship education is a comprehensive domain, and one of its dominant aspects is helping others. In this regard, I will give a snapshot of Western global citizenship education practices, together with their strengths and limitations, and then explain why Buddhism may add a dimension to contemporary global citizenship education by pointing to the nature of selfhood and thus facilitating a rethinking of the notion of “help.”
22/05/2018(Xem: 42974)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/ Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
28/02/2018(Xem: 11936)
Why is Buddhism so diverse ? Andrew Williams, I think we can all agree that the reason for the many diverse traditions and paths within Buddhism is that all sentient beings, in one way or another, are different, both mentally and physically, and therefore each individuals needs are also different. The Buddha explained that we sentient beings all have different and limited levels of understanding of this or that, and even if we focus on the very same thing, we will perceive it according to our own perspective. From our own limited viewpoint. We tend to perceive things and others based on our own preconceived ideas and past experiences. It's as if we judge the whole ocean based on the small part of the ocean that we may think we know. The whole sky based on a few clouds.
03/11/2017(Xem: 10558)
As this Thursday 9 and Friday 10 November, Ven Chi Kwang Sunim will talk on "Women in Leadership" as part of the Prevention of Violence Against Women Leadership Program, BCV would like to invite you and members of your organisation to attend this important program which runs at two places. Thursday 9 November 2017@ Hoa Nghiem Temple, 442-448 Springvale Road, Springvale South, VIC 3172 Friday 10 November 2017 @ Coburg Library Meeting Room, Coburg, VIC 3058 Time: 12.30-2.30 pm.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]