Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Questions about practicing Buddhism in Australia

30/12/201606:11(Xem: 8582)
Questions about practicing Buddhism in Australia
Questions about practicing Buddhism in Australia
(From Vietnamese Buddhist student 
at the Summer Retreat in Kyneton, Victoria, Australia, 29 December 2016 to 2 January 2017)


Typing by Venerable Thich Thong Phap

 

 

1/ How does reincarnation work in Buddhism?

 

2/ When we pray who do we pray to? And the words we say when praying what do they mean?

 

3/ Have you ever been in love?

 

4/ In the future when treating patients how can I use Buddhism to help me?

 

5/ If good and bad are all relative to a person, let’s say, to a terrorist bomber, what they are doing is a good thing, but to others it is not. So that would mean right and wrong is relative too. So how do we know that something is an ‘absolute’ right thing who says that this is right and that is wrong.

 

 6/ As a practising Buddhist lay person how can I reconcile my desire to be successful/ambitious/career-driven with the Buddhist concept of right livelihood. Sometimes it feels like the pursuit of being successful career-wise is very wordly, driven by materialism. Can I be a decent Buddhist AND a successful career person. Is this possible?

 

7/ As a Buddhist monastic/ practitioner, can you recommend some useful and practical strategies on how to overcome things like a panic attack/anxiety attack. Can you offer some strategies on how to deal with a situation when these feelings arise and some tips on how to minimisenthese feelings/situations from arising.

 

8/ Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?

 

9/ This is a question for everyone on the panel:

  • • What is one hope or aspiration you have for the young people of the world?
  • • What is one piece of knowledge or wisdom you would like to impart to the world before you depart from this life?

 

10/ What is the Buddhist attitude towards astrology i.e. horoscopes and star signs? Is it something that we should take with a grain of salt, or can we take it somewhat seriously?

 

11/ Can you explain how feelings of self-doubt are also a form of attachment to self? Can you offer strategies on how to be more loving and kind towards yourself, and not place so many expectations on yourself?

 

12/ Can you offer strategies on how to manage anger? When I’m in the middle of being angry, it is often very difficult for me to stop and be mindful because I am so caught up in the emotion. How do I learn to stop being so caught up in the emotion. How do I learn to stop being so caught up in my emotions, so I don’t end up engaging in thoughts, speech and action that I may regret?

 

13/ How do you decide what is “good” or “bad” when the issue of morality is subjective? For example, in some cultures, it is acceptable to kill animals and offer them as sacrifices to higher beings. In their minds, this is perfectly acceptable and not considered a ‘sin’. So since these people have killed without bad intention, do they still suffer from negative karma? Even if their intentions were not entirely unwholesome, they have still committed the act of taking a life. Does this still create more bad karma?

 

14/ Are there any monastic rules that might bar a transgender person from receiving full ordination to become a monk or a nun? In this case this transgender person would have undergone surgery to change their sex/gender. I am more interested in the Vietnamese Mahayana tradition, because even in Vietnamese culture transgender people are shunned by their own family, relatives and friends.

 

15/ In the west capitalism dictates that our free will is determined by how much money we have. For example if we had more money we can pay for our tuition fees and college courses. Basically wisdom in western society is accessed by those who can afford it and are fortunate. Even free will itself is an illusion for a person can go left or right, downstream, but in that river we cannot swim back, we are determined to go one way regardless of our material, financial choices. What is freedom then? When the power to choose is either redundant or negligible?

 

16/ Why is there pain in life?

 

17/ I have a non-Buddhist friend who sufers from severe depression. Can you recmmend somethings to me that I can say or do to help alleviate fear/suffering/depression?

 

18/ What do you think about abortion?

 

19/ Is there any evidence of the religion?

 

20/ How do I find happiness?

 

21/ Do you enjoy teaching children about Buddha?

 

22/ Do you support gay marriage?

 

23/ How do we find light and happiness when a time of darkness is about to approach?

 

 

***

 

 

24/ Did you grow up in a white household?

 

25/ What did you think of 2016?

 

26/ Do you like cheese?

 

27/ Do you support Donald Trump? Why did Donald Trump win?

 

28/ How long have you been a monk?

 

29/ What is your name?

 

29/ What is the date that you became a monk?

 

 

31/ How did you meet my mother?

 

***

 

32/ How many people do you estimate that follow Buddha?

 

33/ How old was Buddha when he left home?

 

34/ What age did Buddha pass away?

 

35/ Why do monks shave their heads?

 

36/ How many Buddhas are currently recorded in history?

 

37/ Where is Buddha now?

 

38/ Did Buddha transform or look different when he found out the truth?

 

39/ Why would Buddha leave his wife and baby son?

 

40/ I was just wondering if Siddhartha is similar to Jesus? And is Buddha similar to God?

 

41/ Why did Buddha decide to go on the path to enlightenment?

 

42/ Why did he meditate under a special tree?

 

Do you think Buddhism will still exist in 10,000 years?

 

43/ Does the Buddha know a lot of languages?

 

44/ What age did Buddha die?

 

45/ Did Buddha get to go to school?

 

***

 

46/ This question refers to Andrew’s analogy of the window covered in dirt. The window should be perceived as neither clean nor dirty instead it should be seen as just the window. In the same way should we use this principle with the concepts of beauty and ugliness which are qualities created by people. The same can be said with good and evil. How do we determine these qualities and how can we apply the principle of the window being a window to people.

 

***

47/ Are we actually going to go canoeing?

48/ For Thay Thong Phap, "Why don't I look Asian?"

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22/07/2011(Xem: 3030)
Western interest in Eastern religions, especially Buddhism, historically coincided with the rise of modern science and the corresponding perceived decline of religious orthodoxy in the West. Put simply: Modern science initiated a deep spiritual crisis that led to an unfortunate split between faith and reason—a split yet to be reconciled. Buddhism was seen as an "alternative altar," a bridge that could reunite the estranged worlds of matter and spirit. Thus, to a large extent Buddhism's flowering in the West during the last century came about to satisfy post-Darwinian needs to have religious beliefs grounded in new scientific truth.
23/04/2011(Xem: 3094)
Ngày nay Đại Lễ Vesak (Hợp nhất của ba ngày Đản Sinh, Thành Đạo và Nhập Diệt) của Đức Phật đã được Liên Hiệp Quốc công nhận. Trong ngày lễ này, Tổng Thư Ký LHQ, các vị nguyên thủ quốc gia, các giới chức chính quyền cao cấp tại những quốc gia Phật Giáo, hoặc tham dự hoặc gửi điện văn chúc mừng, chiêm bái tự viện, viếng thăm hoặc dâng hoa cúng dường chư tăng ni và Lễ Hội Phật Đản đã được quần chúng tổ chức trang nghiêm, cung kính.
26/03/2011(Xem: 2464)
The topic of this panel is "Biotechnology: Boon or Bane for Spiritual Development." It has very often been said that we are on the threshold of the biotech century, and I am sure that all of you are very clearly aware that genetic engineering is going to totally reshape life on this planet in many ways: economically, politically, scientifically--particularly in terms of medicine, and also environmentally.
15/03/2011(Xem: 2476)
Ngày xưa, có một người lính tận tụy với nhà vua bao nhiêu năm trời ròng rã. Hết thời chinh chiến, người ấy bị thương nhiều, không phụng sự được nữa...
05/01/2011(Xem: 3251)
The topic of this panel is "Biotechnology: Boon or Bane for Spiritual Development." It has very often been said that we are on the threshold of the biotech century, and I am sure that all of you are very clearly aware that genetic engineering is going to totally reshape life on this planet in many ways: economically, politically, scientifically--particularly in terms of medicine, and also environmentally.
01/12/2010(Xem: 3108)
It was many years ago when I became a Buddhist and I was quite young, between 14 and 16, but I remember that it was first of all the two facts of rebirth and Kamma which convinced me of the truth of the Dhamma.
12/05/2010(Xem: 12417)
The Pope, who managed to get the United Nations "International Year for Tolerance" off to a good start with the launch of his book, 'Crossing the Threshold of Hope' - Johnathan Cape, London, has demonstrated his abysmal ignorance and lack of understanding of Buddhism. Although he, with reservations, expresses guarded approval of Judaism, Hinduism and Islam, he considers Buddhism beyond the pale. He trots out the usual cliches about Buddhism being "negative" and pessimistic. What really worries him is the appeal Buddhism has to the 'Western' mind, especially to Catholics who see in Buddhist meditation techniques something that has been lost from the contemplative tradition of early Christianity. He provides no logical arguments against Buddhism but resorts to dogma to prove his point.
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Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
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