Buddhism and Science

01/08/201103:33(Xem: 4436)
Buddhism and Science

Buddhism and Science
Ven. K Sri Dhammananda

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 Buddhism goes beyond modern science in its acceptance of a wider field of knowledge than is allowed by the scientific mind. Buddhism admits knowledge arising from the sense organs as well as personal experiences gained though mental culture. By training and developing a highly concentrated mind, religious experience can be understood and verified. Religious experience is not something which can be understood by conducting experiments in a test-tube or examined under a microscope.

 Buddhists' View of Science

 The truth discovered by science is relative and subject to changes, while that found by the Buddha is final and absolute: the Truth of Dharma does not change according to time and space. Furthermore, in contrast to the selective theorising of science, the Buddha encouraged the wise not to cling to theories, scientific or otherwise. Instead of theorising, the Buddha taught mankind how to live a righteous life so as to discover Ultimate Truths. By living a righteous life, by calming the senses, and by casting off desires, the Buddha pointed the way through which we can discover within ourselves the nature of life. And the real purpose of life can be found.

 The Importance of Practice

 Practice is important in Buddhism. A person who studies much but does not practice is like one who is able to recite recipes from a huge cookery-book without trying to prepare a single dish. His hunger cannot be relived by book knowledge alone. Practice is such important prerequisite of enlightenment that in some schools of Buddhism, such as Zen, practice is put even ahead or knowledge.

 Buddhists' Approach

 The scientific method is outwardly directed, and modern scientists exploit nature and the elements for their own comfort, often disregarding the need to harmonise with the environment and thereby polluting the world. In contrast, Buddhism is inwardly directed and is concerned with the inner development of man. On the lower level, Buddhism teaches the individual how to adjust and cope with events and circumstances of daily life. At the higher level, it represents the human endeavour to grow beyond oneself through the practice of mental culture or mind development.

 Buddhism has a complete system of mental culture concerned with gaining insight into the nature of things which leads to complete self-realisation of the Ultimate Truth - Nirvana. This system is both practical and scientific, it involves dispassionate observation of emotional and mental states. More like a scientist than a judge, a meditator observes the inner world with mindfulness.

(This article was extracted from "What Buddhist Believe", written by Ven (Dr) K Sri Dhammananda.

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29/08/2011(Xem: 4810)
It is commonly asserted that religion arose from the fear of danger, particularly natural dangers, such as lightning, floods, earthquakes, volcanic eruptions, and hurricanes. These dangers have threatened human beings throughout the ages. Ancient man, ignorant of the workings of nature, could not understand the causes of these natural forces. Terrified at the threat they presented, he began to search for answers. This quest precipitated an interest in the nature that surrounded man, and a desire to find some solutions to his problems.
01/08/2011(Xem: 4607)
Ngày xưa, có hai vợ chồng son nhà nghèo. Họ đều sinh nhai bằng nghề làm thuê làm mướn. Tuy nghèo nhưng họ rất yêu nhau.
01/08/2011(Xem: 5164)
The eminent scientist, Bertrand Russell, has summed up the position of present-day philosophical thought follows: '' Assuming physics to he broadly speaking true, can we know it to be true, and if the answer is to be in the affirmative, does this involve knowledge of other truths besides those of physics? We might find that, if the world is such as physics says it is, no organism could know it to be such or that, if an organism can know it to be such, it must know some things other than physics, more particularly certain principles of probable inference".
01/08/2011(Xem: 5954)
Buddhism, that oldest world religion, is generally misconceived to be a blind faith. As seen from its outward appearance, really it is painted with a strong religious color. To a non-Buddhist, who sees the golden image of Buddha, and hears the chanting of Sanscrit Sutras and the clinking of the bell, Buddhism is nothing but idolatry; in view of their passive life, Buddhists of the Order are said to be "social parasites".
01/08/2011(Xem: 5127)
"My brief remarks cannot do justice to the wide-ranging sweep of these papers and their thoughtful treatment of often difficult concepts. Wallace's volume is an important contribution to the emerging dialogue between Buddhism and science, and to the larger rapprochement between science and spirituality."
22/07/2011(Xem: 4994)
Việc tiết quá nhiều mồ hôi có thể khiến bạn khó chịu, gây trở ngại cho các hoạt động giao tiếp hằng ngày. Bạn cần nhận biết được những tác nhân gây ra tình trạng trên...
22/07/2011(Xem: 4533)
I would like to suggest some areas in which science could be improved upon, beginning with a discussion of "insufficiency." Science is not sufficient to remedy the problems of the modern day world. To illustrate, let us look at the situation in the environment. The problem of conservation is one of the major issues of our time, and science must play a leading role in dealing with this problem, especially in terms of research and proposals for solutions.
22/07/2011(Xem: 5026)
In the seventeenth century when Rene Descartes divided everything in the universe into two realms as "Res Extensa" (matter) and "Res Cogitans" (mind), gathering knowledge within the realm of Res Extensa was called Science and the phenomenon of reincarnation got pushed into the other realm Res Cogitans which was condemned to be not respectable and not up to the dignity of Scientists to probe into. Science was considered the respectable realm to study.
22/07/2011(Xem: 5986)
Western interest in Eastern religions, especially Buddhism, historically coincided with the rise of modern science and the corresponding perceived decline of religious orthodoxy in the West. Put simply: Modern science initiated a deep spiritual crisis that led to an unfortunate split between faith and reason—a split yet to be reconciled. Buddhism was seen as an "alternative altar," a bridge that could reunite the estranged worlds of matter and spirit. Thus, to a large extent Buddhism's flowering in the West during the last century came about to satisfy post-Darwinian needs to have religious beliefs grounded in new scientific truth.
23/04/2011(Xem: 4633)
Ngày nay Đại Lễ Vesak (Hợp nhất của ba ngày Đản Sinh, Thành Đạo và Nhập Diệt) của Đức Phật đã được Liên Hiệp Quốc công nhận. Trong ngày lễ này, Tổng Thư Ký LHQ, các vị nguyên thủ quốc gia, các giới chức chính quyền cao cấp tại những quốc gia Phật Giáo, hoặc tham dự hoặc gửi điện văn chúc mừng, chiêm bái tự viện, viếng thăm hoặc dâng hoa cúng dường chư tăng ni và Lễ Hội Phật Đản đã được quần chúng tổ chức trang nghiêm, cung kính.