Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Buddhism and Science

01/08/201103:33(Xem: 2464)
Buddhism and Science

Buddhism and Science
Ven. K Sri Dhammananda

---o0o---

 

 Buddhism goes beyond modern science in its acceptance of a wider field of knowledge than is allowed by the scientific mind. Buddhism admits knowledge arising from the sense organs as well as personal experiences gained though mental culture. By training and developing a highly concentrated mind, religious experience can be understood and verified. Religious experience is not something which can be understood by conducting experiments in a test-tube or examined under a microscope.

 Buddhists' View of Science

 The truth discovered by science is relative and subject to changes, while that found by the Buddha is final and absolute: the Truth of Dharma does not change according to time and space. Furthermore, in contrast to the selective theorising of science, the Buddha encouraged the wise not to cling to theories, scientific or otherwise. Instead of theorising, the Buddha taught mankind how to live a righteous life so as to discover Ultimate Truths. By living a righteous life, by calming the senses, and by casting off desires, the Buddha pointed the way through which we can discover within ourselves the nature of life. And the real purpose of life can be found.

 The Importance of Practice

 Practice is important in Buddhism. A person who studies much but does not practice is like one who is able to recite recipes from a huge cookery-book without trying to prepare a single dish. His hunger cannot be relived by book knowledge alone. Practice is such important prerequisite of enlightenment that in some schools of Buddhism, such as Zen, practice is put even ahead or knowledge.

 Buddhists' Approach

 The scientific method is outwardly directed, and modern scientists exploit nature and the elements for their own comfort, often disregarding the need to harmonise with the environment and thereby polluting the world. In contrast, Buddhism is inwardly directed and is concerned with the inner development of man. On the lower level, Buddhism teaches the individual how to adjust and cope with events and circumstances of daily life. At the higher level, it represents the human endeavour to grow beyond oneself through the practice of mental culture or mind development.

 Buddhism has a complete system of mental culture concerned with gaining insight into the nature of things which leads to complete self-realisation of the Ultimate Truth - Nirvana. This system is both practical and scientific, it involves dispassionate observation of emotional and mental states. More like a scientist than a judge, a meditator observes the inner world with mindfulness.

(This article was extracted from "What Buddhist Believe", written by Ven (Dr) K Sri Dhammananda.

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
03/05/2021(Xem: 4283)
Today I sit alone in a house. The government of the country in which I live has requested that I stay here in isolation for the health and safety of the community both here and abroad. Countless others are doing the same thing, except that some call it a forced lock down, or an obstacle to their free movement. I see this as an opportunity to practice. The Buddha taught that the suffering connected with birth, sickness, old age and death is a fact of life for sentient beings in Samsara. But so is the possibility of transcendence from Samsaric suffering. So, for a practitioner, the question is not just “Why?” but also “How?” Why do I/we suffer and, how do I/we overcome suffering? The answer to the former is found in intuitively recognizing (the 3 Poisons): harmful habits of attachment, anger and ignorance; and the answer to the latter lies in resolving to study and practice the Noble Eightfold Path (the antidote) and, fully realizing Buddhahood for the benefit of a
03/05/2021(Xem: 4323)
In the Dhammapada, the Buddha says, “What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.” The Covid-19 pandemic has given many millions of people worldwide time to reflect on their lives and habits of thought, speech and action. I know quite a few who have found a refuge of peace in their gardens. Cultivating, planting seeds, adding water and nutrients all help in maintaining a healthy garden. They are also a necessary part in taking care of our bodies. But what about the mind? Generosity, ethics, loving-kindness, compassion, meditative concentration and wisdom are the food for our inner spiritual garden. Without them there is no harvest, no fruit of Awakening, Buddhahood.
19/12/2019(Xem: 6509)
World Interfaith Harmony Week, Celebrate in Fawkner (4 February 2020)
15/12/2019(Xem: 11286)
INTRODUCTION "WITHIN A TREE, THERE IS A FLOWER WITHIN A ROCK, THERE IS A FLAME" BY SENIOR VENERABLE THICH NGUYEN TANG, QUANG DUC MONASTERY MELBOURNE, AUSTRALIA. "...The gift of the Dhamma excels all gifts; the taste of the Dhamma excels all tastes, and delight in the Dhamma excels all delights. The eradication of craving (i.e., attainment of arahatship) overcomes all ills (samsara dukkha). The gift of the Dhamma is the greatest giving among the all other givings. The one who is well trained in the Dhamma will share his understanding of the Dhamma either by writing a book, by preaching Dhamma, by discussing Dhamma, or by writing an article. Master Thich Nguyen Tang has used all these methods in his contribution to the Dhamma. Giving food or clothes or any other material items to a person makes them happy and they indeed will survive in the world, but they cannot get rid of this terrible circle of birth and death. It can be done only by understanding the noble Dhamma. Thus, the wr
09/08/2019(Xem: 8560)
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
17/06/2019(Xem: 13328)
The Catering Unit of Minh Quang Retreat in Sydney, Australia has offered good services in a very solemn and deliciated manner and its very first meal reminded me of the nice smell of the Bowl of Rice of Fragrance in the old times.
03/05/2019(Xem: 4789)
The 16th United Nations Day Of Vesak Conference 2019 Main Theme: Buddhist Approach to Global Leadership & Shared Responsibilities for Sustainable Societies at Tam Chuc Pagoda, International Buddhist Convention Center Ba Sao, Ha Nam, Vietnam Sub-Theme: “Mindful Leadership for Sustainable Peace” Three Intertwined Paths to Leading for Sustainable Peace Phe Bach, Ed.D., Founder and CEO of C. Mindfulness LLC, Mira Loma High School, ILC, SJTA, SJUSD, California Teachers Association, USA. W. Edward Bureau, Ph.D., Associate Clinical Professor (Retired), Drexel University, Philadelphia, PA, USA Residence in Cochranville, PA, USA Introduction Sustainable peace anchors itself in mindfulness of the present, the people, and the microcosms in which we exist. Rather than existing as a static state, the peace is organic and dynamic, flowing itself around the vagaries of “unpeacefulness.” Thus, being a mindful leader begins with the practice of the Five Mindfulness Trainings (Five Precepts) and the N
29/01/2019(Xem: 9125)
HAPPY LUNAR NEW YEAR 2019 Year of the Pig Welcome to our LUNAR NEW YEAR EVE: Monday: 4/2/2019:From 6pm to mid-night), the program includes: Vegie Food Stalls , Prayers for everyone’s Ancestors , Repantance Ceremony, Cultural performances, Lion Dance & Firecrackers; Prayers for World Peace & Family Well-Being. All welcome, come & go at your own pleasure! Buddha Blessings & Our Best Wishes to you & your family
04/12/2018(Xem: 12402)
Within a tree, there is a flower Within a rock, there is a flame Dedication for Most Venerable Thich Nhu Dien on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany Bhikhhu Thích Nguyên Tạng Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm “Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
04/08/2018(Xem: 5473)
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.[1]As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.[2]On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
104,979,709