Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

His Holiness emphasizes importance of Inner Peace at Public Talk near US Capitol

13/07/201100:33(Xem: 4648)
His Holiness emphasizes importance of Inner Peace at Public Talk near US Capitol

Washington DC, USA, 9 July 2011 - On July 9 His Holiness first went to the Kalachakra teaching venue to continue his preparation rituals. Thereafter, he went to the West Lawn of the Capitol to give a public talk on peace.

2011_07_09_DC_N01
Monks from Namgyal Monastery reciteprayers before His Holiness the Dalai Lama's arrival at the West Lawn of the US Capitol in Washington DC on July 9, 2011. Photo/Tenzin Choejor/OHHDL
Prior to His Holiness’ arrival, monks of Namgyal Monastery recited prayers of blessings. Thereafter, Bhuchung Tsering welcomed the people on behalf of the Capital Area Tibetan Association and also thanked the concerned offices of the United States Congress forenabling this event to take place. Artists of the Tibetan Institute of Performing Arts (TIPA), who had come from India, performed a special dance next.

Thereafter, actress and TV personality Whoopi Goldberg went on the stage to make introductory remarks. She exclaimed her happiness to be at a place that was celebratory, adding that it is nice to come out and celebrate the idea of peace.

Ms. Goldberg then introduced singer Skylar Grey whoperformed the solo version of her song, "Coming Home." Next the video message by Archbishop Desmond Tutu for His Holiness’ 76th birthday was played on the screen.

2011_07_09_DC_N02
His Holiness the Dalai Lama in received on the stageat the West Lawn of the US Capitol by Gyalwa Karmapa, Speaker of theTibetan Parliament Mr. Penpa Tsering, and Dr. Lobsang Sangay Kalon Tripa-elect of the Central Tibetan Administration on July 9, 2011.Photo/Tenzin Choejor/OHHDL
As Ms. Goldberg introduced His Holiness and he was received on the stage by TheGyalwa Karmapa, Mr. Penpa Tsering, Speaker of the Tibetan Parliament, and Dr. Lobsang Sangay, the Kalon Tripa-elect of the Central Tibetan Administration.

In his talk His Holiness dwelt on the importance of creating inner peace saying he felt very happy to share these ideas with the public. He said that irrespective of whether one was a believer or nonbeliever, everybody wants a happy and a successful life. He added that these goalsdepend on inner peace. His Holiness said that if there were too much suspicion, fear, distrust, anger, etc., at the mental level, life would not be a successful and a happy one. But he said there was the opportunity and ability to create inner peace, through secular way, not necessarily based on religious belief.

He talked about his two commitments of promotion of human values andthe promotion of religious harmony. He said at the level of a human being we were all the same, mentally, emotionally, and physically. Everybody had a desire to have a happy life and a successful life, he said adding that from our birth everybody had the right to have a happy life, he said.

The problem is that we sometimes neglect our inner values, he said.

Talking about his commitment to promote religious harmony, His Holiness said that according to his “little experience” all religious traditions have the potential to bring about inner peace. He added thatclose cooperation among religions is essential.

2011_07_09_DC_N03
His Holiness the Dalai Lama, with his interpreter Dr. Thupten Jinpa, speaking at the West Lawn of the US Capitol on July 9, 2011. Photo/Tenzin Choejor/OHHDL
His Holiness said in life there would always be problems. He said problems were mainly of two kinds: at the sensorialor physical and at the mental level. Despite difficulties we have the ability to create peace of mind, he said. He referred to his own experience saying that at the age of 16 he had lost his individual freedom (a reference to his having to assume political responsibilities of Tibet at that young age) and at the age of 24 he had lost his country(after China’s takeover of Tibet in 1959). In all these times, His Holiness did not lose his inner mental calmness. He talked about scientists who contend that too much anger; constant fear, etc. were eating the immune system. He also referred to another scientist who told a conference in New York that those individuals who constantly think of “I’ or “we” had a greater risk of heart attack. He also said that scientists say that those individuals who have a compassionate mindand think of others enjoy better health.

His Holiness said that we had the ability to create peace of mind and to do that self-confidence and inner strength were needed. He said that people needs to realize that individual happiness was dependent on the happiness of others.

He said that thinking of compassion or forgiveness as being only forthose who are religious was a mistake. Saying that being religious wasan individual choice he added that one could be happy without being religious. He said that it was also a mistake to assume that being compassionate was only of benefit to others. He said the primary beneficiary of being compassionate is oneself.

Underscoring the importance of strong inner values, His Holiness drew attention to inner beauty being superior to external beauty. Here he added that even marital relationship tend to be happier and lasting when they are based on appreciation of inner beauty than mere external beauty.

2011_07_09_DC_N04
Some of the thousands who came to listen to His Holiness the Dalai Lama speak at the West Lawn of the US Capitol on July 9, 2011. Photo/Tenzin Choejor/OHHDL
In the practice of compassion, it was important to think of reality and look at things objectively, His Holiness said. Referring to the eighth century Buddhist master Shantideva’s advice that if there is a solution to a problem, there is no need to worry, but if there is no solution then there is no use worrying, His Holiness said this is very realistic.

In the course of his talk, His Holiness pointed to the Capitol building in the front, and talked about the Tibetan people’s admiration of the United States since his childhood. He pointed out the positive development of promotion of liberty, equality and rule of law as well ashuman values like democracy, liberty and freedom that exist in the United States.

Following his talk, Ms. Goldberg came back on the stage to moderate the question and answer session. She posed three questions selected fromthat submitted online. The first one dealt with a query by a 14 year old on how he should approach the issue of promoting peace. His Holiness talked about the responsibility of the younger generation in bringing about a more peaceful world. He said his generation belonged tothe 20th century while the younger generation, to which the 14 year oldbelongs, belongs to the 21st century. He said they should pay equal attention to their brain development as well as to developing warm heartedness.

2011_07_09_DC_N05
His Holiness the Dalai Lama answering questions from the audience posed by Whoopi Goldberg (right) during his talk at West Lawn of the US Capitol on July 9, 2011. Photo/Tenzin Choejor/OHHDL
Here His Holiness referred to the historical development in the United States. He said Abraham Lincoln abolished slavery while Dr. Martin Luther King Jr. achieved civil rights. Today, His Holiness said, the United States had a black President. He said these are achievements.

The second question dealt with advice on the proper learning environment. His Holiness said that it was important to promote secularethics and nonviolence. He said that people need to realize that the power of truth and the power of compassion are much more effective than the power of gun.

The third question asked whether he hoped to return to Tibet after 52 years in exile.

His Holiness responded positively saying that China was changing. Hesaid the voice of freedom, democracy, rule of law are increasing in China drawing attention to the fact that Chinese Premier Wen Jiabao himself has called for political reforms.

"So things will certainly change," he added.

As Ms. Goldberg was ending the session, a person got up from among the audience wanting to ask a question, which His Holiness took. The individual wanted to know what should be done if those in authority werenot paying heed. His Holiness said that people could continue to use avenues available to them to voice their opinions. He said in particular people should think more carefully in times of election. He said despite drawbacks a democratic system was the best system and talked about his own relinquishing of authority “voluntarily and happily” in this regard.

2011_07_09_DC_N06
Cellist Michael Fitzpatrick performing after His Holiness the Dalai Lama's talk at the West Lawn of the US Capitol on July 9, 2011. Photo/Tenzin Choejor/OHHDL
Following his talk, cellist Michael Fitzpatrick played a number, “Invocation for World Peace.”

His Holiness then returned to the Verizon Center where he began preliminary teachings in the afternoon. After an extensive explanation of the foundation of Buddhism His Holiness started his commentary on theStages of Meditation by Acharya Kamalashila.

On July 10, His Holiness will address a conference on Democratic China and the Future of Tibet and continue with his preliminary teachings thereafter.
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
26/03/2024(Xem: 200)
Victorian United Nations Day of Vesak at Melbourne Town Hall, Saturday, May 11 2024
14/10/2023(Xem: 2414)
Our immense pleasure is to present to you this remarkable conference book – Buddhism: A Historical and Practical Vision. Inside these pages lies a stunning tapestry of wisdom created by the joint dedication and hard work of young Vietnamese Buddhist monks and nuns scholars who have explored the legacy of Buddhism in depth. From exploring the compatibility and integration of Mahāyāna Buddhism’s teachings with realistic political theory on leadership and the introduction Buddhist philosophy and the establishment and significance of Buddhist universities in the United States, each paper stands as a testament to the vibrant diversity and enduring relevance of Buddhist thought. Among the thought-provoking papers, you will discover insightful investigations into the practical theory of impermanence as a means to enhance one’s own living experience. Additionally, a critical interpretation of Nibbāna from Dr. Ambedkar’s perspective in the Indian Engaged Buddhist Movement sheds light
25/07/2023(Xem: 2782)
Dealing with the chosen work, I observe that a puggala has been present in the world because of dependent origination (paṭiccasamuppāda) or continuity of change (santāna). The five masses of elements (pañcakkhandhā), which constitute the puggala and the world around him, are without any substance (anattā), impermanent (anicca) and they are really causes of grief (dukkha)...
30/03/2023(Xem: 2877)
War - we all know this word. There were too many battles in this world since we were the nomads, wandering over sea and land up to the time when the acquisition of material goods increased over time and possession became more powerful in their desire to master and dominate the world. In family and society, from the young to the dignitary, none of them want to give up possession but always to get more. The more assets, the greater desire. The more one tries to get, the stronger greed and selfishness fortifies.
15/06/2022(Xem: 3816)
The story of the murder of a law ex-student named Raskolnikov is told in Dostoevsky’s “Crime and Punishment”. After suppressing his crime for several days in tremendous agony and terrible suffering in his conscience, Raskolnikov resolved to confess his wrongdoing to his companion, Sonia. In his confession, Raskolnikov reveals some motives for his crime, but he does not explain exactly why the elderly woman ought to be murdered. The tale then presents a mystery, a crime, as a result of Raskolnikov’s predestination. The purpose of this article is to prove that the motive of Raskolnikov’s crime is not his destiny, but rooted in his mind.
07/08/2021(Xem: 9879)
The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate EN074 -__ Feb2010 5 8 Precepts Diacritials Requirements and Ceremonies for the Five Precepts (Panca Sila), The Eight Precepts with Right Livelihood as the Eighth (Ajivatthamaka Sila), Dhamma Teachers Certificate, issued by the Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara at Wesak 2006). Updated February 2010
07/08/2021(Xem: 7428)
Venerable Rewata Dhamma born in Myanmar [Burma], was head of the Birmingham Buddhist Vihara until his death in 2004. His book Maha Paritta: The Discourses of the Great Protection (With the Threefold Refuges, Precepts, Salutations to the Triple Gem, Dependent Origination and Metta Bhavana), gives the formula in Pali and English for requesting Ajivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth). (pages 9-12) Venerable Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Agga Maha Pandita (1896-1998) Venerable Balangoda Ananda Maitreya, born in Sri Lanka, attended the Sixth Buddhist Council held in Myanmar [Burma] (1954-56). In 1956, during the third session of the Council, he served as Chairman of the Convocation for a few weeks. The Council was convened by the Myanmar [Burmese] government to prepare an authorized re-edit and reprint of the entire Tipitaka (the Pali Canon) and its commentaries. Venerable Ananda Maitreya was appointed the Sri
07/08/2021(Xem: 9391)
The BEP Buddhist Embroidery Project was started by attendees of the London Buddhist Vihara (Monastery) in 1994. The BEP decided to teach embroidery to people who had not learnt it in childhood. The late Venerable Apparakke Jinaratana, a Theravada Buddhist Bhikkhu (monk), who lived in a cave in Sri Lanka, near a very poor village, was using very old newspapers (supplied by villagers) as tablecloths. The BEP decided to embroider tablecloths, wall hangings and sitting cloths for his use. Although items are given to one monk, they actually belong to the whole of the Bhikkhu Sangha [Order of Buddhist Monks] according to the Vinaya (Buddhist Monastic Discipline). In Asian villages, washing is done in streams and waterfalls, and hung to dry in the hot sun, so items do not last as long as they do in the west.
30/07/2021(Xem: 5602)
Introducing Buddhism by Venerable Dr Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Aggamaha Pandita DLitt DLitt (1896-1998) and Jacquetta Gomes Bodhicarini Upasika Jayasili. Introducing Buddhism was originally published by The Buddhist Society London in 1988, to accompany The Buddhist Society’s Introducing Buddhism Course, on which Jacquetta Gomes was one of the teachers. Introducing Buddhism has subsequently been published by Buddhist organisations in England, Sri Lanka, Malaysia, Taiwan, and the USA. Introducing Buddhism is available on several websites including Access to Insight, CBE Chinese Buddhist Encyclopedia and Google Books. Introducing Buddhism was launched by the BCC Buddhist Cultural Centre in Sri Lanka with 24 other books under the patronage of Venerable Dr K. Sri Dhammananda Chief Sangha Nayaka of Malaysia and Singapore, in December 1997.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567