Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

8. The Five Precepts

01/05/202017:12(Xem: 4245)
8. The Five Precepts

Five Precepts

THE FIVE PRECEPTS

Venerable Sumangalo

There can be no success in getting happiness out of Lord Buddha’s Dharma until we understand and use Sila, which is a Pali-Sanskrit word meaning morality. The Five Precepts are often called Pancasila, which means “the Five Moralities” or “the Five Rules of Good Conduct”. No matter how clever we may be at learning and understanding even the deepest teaching of Buddhism, we cannot call ourselves true followers of Lord Buddha until we follow the five “do nots”.

As a rule, these five rules are recited after the Three Refuges and are usually considered as a necessary part of the ceremony of becoming a Buddhist. Every one who understands these rules knows it is good and wise to follow them all, but many persons have weak characters and do not make a real attempt to be guided by these Five Rules that all Buddhists must follow. They are:

  1. The rule against killing.
  2. The rule against stealing.
  3. The rule against impurity.
  4. The rule against untruthfulness.
  5. The rule against intoxicating liquors and drugs.

Mercy is found only among human beings. A human being who delights in killing, is on a level with jungle animals. Not only must we avoid killing, we must show mercy to all living things and respect all life.

The rule against taking whatever is not rightfully ours must be obeyed fully. The fact that a theft is small does not excuse it. Every wrong act we do has an unhappy result. One of the worst results of breaking any or all of these five rules is that we do not only lose the respect of others, but we also lose self-respect.

The rule against impurity tells us that we must respect our bodies and not make improper use of them. Human beings know the difference between right and wrong and this places on us an obligation to behave ourselves in a way that is very different from animal conduct.

As for the rule against untruthfulness, perhaps this is the rule that is broken most of all. Once a person gets a reputation for being a liar, no one is willing to trust that individual anymore. Lying is also one of the very quickest ways to lose self-respect. The Buddha said: “He whose words are truthful and kind is loved and respected by all and, when he passes from this world, he is sadly missed.”

No Buddhist can make or sell intoxicating drinks or evil drugs. Anyone who engages in such a business is not a true follower of Lord Buddha. A real Buddhist will not have anything to do with any drink or drug that will poison his body or mind.

Perhaps you have some schoolmate who urges you to take part in some action you now to be wrong. There are silly fellows who think it clever to do wrong and succeed in keeping anyone from finding out what they have done. There is a line from a poem that gives good advice on this point:

“Be good, let those who will be clever.”

Actually it is never really clever to do wrong. Any boy or girl who observes the Five Precepts faithfully will be happy. If these precepts are observed all through life, then much sorrow will be avoided. Last of all, let us all remember that no one, boy or girl, man or woman, young or old, can be a real Buddhist unless he uses the Five Precepts as the guide to daily moral living.

 

OUR BLESSED MASTER

The Blessed Master teaches

That children must be true,

In every thought and every word,

In every act they do.

 

The Holy Master teaches

All children must be pure,

If they would walk His Pathway,

And happiness secure.

 

The Gentle Master teaches

That all must surely bring,

Tender care and kindness

To every living thing.

 

Our Blessed Master teaches

Each child must slay within,

The ugly selfish longing

That leads to acts of sin.

                                                                                               -D. Hunt.

 

QUESTIONS

  1. What does Sila mean?
  2. What does Morality mean?
  3. What is a precept?
  4. How many precepts are there for laymen?
  5. Name the precepts.
  6. Do animals show mercy?
  7. We lose two kinds of respect if we do not keep the Five Precepts. What are they?
  8. It is wrong for Buddhist to use alcohol or evil drugs, but can a Buddhist sell such things to others?
  9. Is it really clever to do wrong?
  10. Must we wait until we are grown-ups to follow the Five Precepts, or can children follow them, too?



Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
26/10/2016(Xem: 27068)
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
04/06/2016(Xem: 4281)
Here are a series of questions that I was recently asked as part of a Casey Multifaith Network presentation for the local Star Newspaper, with the intention to create peace, understanding and harmony within the community. I thought the answers may be of some benefit for practising Buddhists and Non-Buddhists alike. Happy Vesak. May all beings be well and happy. 1) What is your name and where do you live? Andrew Williams. I live at Phillip Island & Endeavour Hills. 2) What religion do you believe in and/or follow and what is your involvement? Buddhism. I have studied & practised Buddhism since I was quite young. I have been teaching Buddhism since 1998, initially in the USA & now back home in Australia.
04/06/2016(Xem: 4402)
Buddhism has taken firm roots in Australia during the last few decades, due in part to people migrating to Australia from various Buddhist cultures and their 2nd generation, who either moved here as children or were born here. It is also due in part to the genuine interest in these precious teachings and way of life shown by Australian's of all backgrounds. Some of whom have deep virtuous roots from practising the Dhamma in previous lives and others who are totally new to the Dhamma, having a strong attraction to the peace, harmony and understanding that results from the Buddhist practises of morality, meditation and wisdom. Therefore it is essential that the Dhamma be taught in the English language, using terminology and expression that can be clearly understood.
20/01/2016(Xem: 6519)
Shakyamuni Buddha appeared on the stage of this world with four great noble tasks to perform, namely to open up the treasury of truth, to indicate its meaning, to cause men to apprehend it, and to lead them to it,(1) which can be achieved by the penetrative power of Buddha’s wisdom or vision, i.e., Buddha a, Buddha nature.
01/10/2015(Xem: 7053)
Mindfulness Practice for Youths
24/05/2015(Xem: 9243)
Bhikkhu Bodhi is an American Buddhist monk from New York City. Born in Brooklyn, New York, in 1944, he obtained a BA in philosophy from Brooklyn College (1966) and a PhD in philosophy from Claremont Graduate School (1972).
24/05/2015(Xem: 9442)
Bhikkhu Bodhi - The Essence of Buddhism - YouTube
22/05/2015(Xem: 38728)
Audio: Thập Bát La Hán, bài giảng của Thầy Nguyên Tạng tại Chùa Linh Sơn, Detroid, Michigan, USA
01/04/2015(Xem: 8881)
Vesak festival at Melbourne city, 23-4-2015
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567