Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: TT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

29. Filial Piety

11/06/202009:15(Xem: 1400)
29. Filial Piety
hoa hong bao hieu-4

FILIAL PIETY

Venerable Sumangalo

The two words, filial piety, are important to all civilized peoples, but they are doubly important to Buddhists. The actual words mean duties of children to parents, but there is a much deeper meaning in these words if we are faithful followers of Lord Buddha. The young are not only under a holy obligation to show respect and affection for their parents, but also to be considerate of all elderly persons and to be helpful towards them in such ways as to bring happiness into their lives. In some countries of the world the ideal of filial piety has been almost forgotten. We can see quite clearly that those countries are slipping backwards towards unhappiness.

We Buddhists consider the family as being the most important of all groups. Of course, we think that Buddhist associations, Dharma schools, youth groups and many other clubs, societies and groups are all very important and worthwhile, but the family is most important of all. It is in the family that we first learn the meaning of affection also get our first knowledge of the difference between right and wrong. Moreover, it is in the family that we learn the ever so necessary art of living in harmony with others. There we learn the lesson that unselfishness and consideration for others make life easier for all of us.

There are two sides to filial piety, just as there are two sides to a coin. One side is the duty of the young to their elders and the others is the duty of the elders to the young. Parents and elders are under an obligation to set good examples to children and to be unfailingly kind and helpful in every good way. If this good example is set, then it is easy and natural for the young to have respect and affection for their parents and elders. We must never make the mistake of thinking of filial piety as being a one-sided thing. Such a condition could be as strange as a coin with but one side. Parental piety must always go along with filial piety.

In the daily newspapers we read much about “delinquent children”, but when we talk to most of these boys and girls who have been sent to special schools for “naughty children”, we usually find they are just normal, average boys and girls and the real reason why they became “delinquent” was because they were neglected by their elders and never taught the difference between right and wrong. Surely such parents are not Buddhists. It is rather unreasonable to expect filial piety and good conduct from the very young, if their elders fail to set the proper example and to give the affectionate guidance every child needs as preparation for a good, wholesome, happy life. Many judges say that there are far more delinquent parents than children who are really naughty. A Dharma school is a wonderful idea, but the real instruction in right living must begin in the home. The lessons in this book are designed for children, but this one subject is suitable for parents, too. In fact, it ought to be very carefully read and thought about by every Buddhist parent.

 

THE TWIG AND THE TREE

Gently teach the little children
How to walk the Buddha-way;
Show with kindness and affection,
What to do and what to say.

Even as a tiny twig, if twisted,
Grows into a twisted tree,
So do men and women follow
Patterns learned from infancy.

Let us then make sure that always
Example right we clearly show,
So that our youth in life may never
Down the path of evil go.

Teach the young the path to follow;
Show them in their days of youth,
And when old they’ll never waver
From Lord Buddha’s Path of Truth.

                                                     -Sumangalo.

 

QUESTIONS

  1. What is meant by filial piety?
  2. What are the two sides to filial piety?
  3. Must young people show respect and kindness only to the old in their own families?
  4. If boys and girls are not taught right thought and right action, are they likely to grow up with good ideas of filial piety?
  5. Is it easy to respect a person who sets a bad example?
  6. Where is the proper place to begin the moral instruction of children?
  7. Name some ways we can show respect for our elders.
  8. Do you think it would be a good idea for the Dharma school to give an entertainment once or twice a year and invite the parents and elders?
  9. What do we mean when we say “a twisted twig grows into a twisted tree”?
  10. Do you think it would be a good idea for all parents to read and understand this lesson?
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
22/05/2015(Xem: 32177)
Audio: Thập Bát La Hán, bài giảng của Thầy Nguyên Tạng tại Chùa Linh Sơn, Detroid, Michigan, USA
01/04/2015(Xem: 7246)
Vesak festival at Melbourne city, 23-4-2015
24/03/2015(Xem: 9423)
The ASA annual conference brings together Buddhist monastics of all traditions living in, or visiting Australia, for fellowship, dialogue and to address the issues facing Buddhism in Australia. The ASA has in previous years, and is still working with the Department of Immigration & Border Security to assist those monastic’s seeking Permanent Residency Visas through representations to the Federal Government. Where appropriate, the ASA has and continues to consult with state Buddhist Councils and Federation of Australian Buddhist Councils (FABC) for a solution to these ongoing issues. The ASA has arranged monastic education forums such as the 2010 Vinaya Conference, and represents the Australian Sangha community at various International Conferences, as well as consultations with various State & Federal Government agencies.
08/02/2015(Xem: 4520)
Wake Up – Young Adults for a Healthy and Compassionate Society, is a world-wide network of young people practicing the living art of mindfulness. We share a determination to live in an awakened way, taking a 21st Century version of the 5 Mindfulness Trainings as our path and guiding light. The Wake Up network has grown out of Plum Village meditation center in SW France, under the guidance of Venerable Zen Master Thich Nhat Hanh. Plum Village has been offering retreats to young people for over two decades, and the Wake Up movement was formally launched in Summer 2008.
21/11/2014(Xem: 4148)
The first two steps in the process of becoming a lay disciple of the Buddha are the going for refuge (sarana gamana) and the undertaking of the five precepts (pañca-sila samadana). By the former step a person makes the commitment to accept the Triple Gem — the Buddha, the Dhamma, and the Sangha — as the guiding ideals of his life, by the latter he expresses his determination to bring his actions into harmony with these ideals through right conduct. The following two tracts were written for the purpose of giving a clear and concise explanation of these two steps. Though they are intended principally for those who have newly embraced the Buddha's teaching they will probably be found useful as well by long-term traditional Buddhists wanting to understand the meaning of practices with which they are already familiar and also by those who want to know what becoming a Buddhist involves.
21/11/2014(Xem: 14857)
As a Vietnamese Buddhist monk, working as a Buddhist chaplain at several of Melbourne's hospitals and as well as Melbourne assessment prison, I have witnessed many personal tragedies faced by the living and of course the very process of dying and that of death and many of these poor people faced their death with fear, with misery and pain before departing this world. With the images of all these in my mind, on this occasion, I wish to share my view from the perspective of a Buddhist and we hope that people would feel far more relaxed in facing this inevitable end since it is really not the end of life, according to our belief.
24/10/2014(Xem: 5222)
Shang Rinpoche is a highly esteemed Buddhist master from Taiwan. In teaching, he not only draws on his Buddhist wisdom, but also his extensive knowledge of Taoism, eastern history and philosophy. Rinpoche’s mix of humour, kindness, and compassion has given strength and inspiration to thousands of people from all walks of life. Rinpoche is the current incarnation of Shang Rinpoche, who founded the Tsalpa Kagyu school in Tibet in the 13th Century. His root master is the current incarnation of the Great Terton Dorje Lingpa. In addition, Rinpoche has received pith instructions as well as lineages from some of the greatest masters of all four Vajrayana schools including Dilgo Kysentse, Chatral Rinpoche, Dudjom Rinpoche and the 16th Karmapa. Rinpoche has also received the lineage of great Chan (Chinese Zen) Master Empty Cloud (虛雲老和尚) as well as teachings & lineages from Master Huisan (慧三老和尚) and Master Jiede (戒德老和尚).
08/10/2014(Xem: 12870)
Dan Stevenson is neither a Buddhist nor a follower of any organized religion. The 11th Avenue resident in Oakland's Eastlake neighborhood was simply feeling hopeful in 2009 when he went to an Ace hardware store, purchased a 2-foot-high stone Buddha and installed it on a median strip in a residential area at 11th Avenue and 19th Street. He hoped that just maybe his small gesture would bring tranquillity to a neighborhood marred by crime: dumping, graffiti, drug dealing, prostitution, robberies, aggravated assault and burglaries.
19/04/2014(Xem: 15817)
Buddhism spans cultural groups such as Chinese, Taiwanese, Malaysian, Indonesian, Cambodian, Vietnamese, Loation, Thai, Mongolian, Tibetan, Burmese, Korean, Japanese, Indian, Sri Lankan, to name but a few. Buddhism has a strong history in Victoria since the goldrush days in 1848 and continues today with unique representation of many cultural groups and traditions and forms practiced in Melbourne and around the state. The 2014 Vesak Observance will be presented with a balance of Commemoration and Celebration. We are honored again to have the support of the City of Melbourne and the Victorian Multicultural Commission, as well as the Victorian Buddhist Community.
16/04/2014(Xem: 8242)
The book gives a short account of Buddhism in the last 2500 years. The foreword for the book was written by Dr. Radhakrishnan, world renowned philosopher. The book contains 16 chapters and about one hundred articles written by eminent Buddhist scholars from India, China, Japan, Sri Lanka, Nepal. Buddhism is a way of life of purity in thinking speaking and acting. This book gives an account of Buddhism not only in India but also in other countries of the East. Detailed and insightful glimpse into the different schools and sects of Buddhism find a place in this book. Buddhist ideas on education and the prevailing state of Buddhism as revealed by their Chinese pilgrims who visited India during that times are other components of the book. Chapters on Buddhist art in India and abroad and places of Buddhist interest are also included to give it a holistic perspective. The spirit of Buddha comes alive in the book and enlightens the readers with his teaching so essential now for peac
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
99,506,268