Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

8. The Five Precepts

01/05/202017:12(Xem: 4274)
8. The Five Precepts

Five Precepts

THE FIVE PRECEPTS

Venerable Sumangalo

There can be no success in getting happiness out of Lord Buddha’s Dharma until we understand and use Sila, which is a Pali-Sanskrit word meaning morality. The Five Precepts are often called Pancasila, which means “the Five Moralities” or “the Five Rules of Good Conduct”. No matter how clever we may be at learning and understanding even the deepest teaching of Buddhism, we cannot call ourselves true followers of Lord Buddha until we follow the five “do nots”.

As a rule, these five rules are recited after the Three Refuges and are usually considered as a necessary part of the ceremony of becoming a Buddhist. Every one who understands these rules knows it is good and wise to follow them all, but many persons have weak characters and do not make a real attempt to be guided by these Five Rules that all Buddhists must follow. They are:

  1. The rule against killing.
  2. The rule against stealing.
  3. The rule against impurity.
  4. The rule against untruthfulness.
  5. The rule against intoxicating liquors and drugs.

Mercy is found only among human beings. A human being who delights in killing, is on a level with jungle animals. Not only must we avoid killing, we must show mercy to all living things and respect all life.

The rule against taking whatever is not rightfully ours must be obeyed fully. The fact that a theft is small does not excuse it. Every wrong act we do has an unhappy result. One of the worst results of breaking any or all of these five rules is that we do not only lose the respect of others, but we also lose self-respect.

The rule against impurity tells us that we must respect our bodies and not make improper use of them. Human beings know the difference between right and wrong and this places on us an obligation to behave ourselves in a way that is very different from animal conduct.

As for the rule against untruthfulness, perhaps this is the rule that is broken most of all. Once a person gets a reputation for being a liar, no one is willing to trust that individual anymore. Lying is also one of the very quickest ways to lose self-respect. The Buddha said: “He whose words are truthful and kind is loved and respected by all and, when he passes from this world, he is sadly missed.”

No Buddhist can make or sell intoxicating drinks or evil drugs. Anyone who engages in such a business is not a true follower of Lord Buddha. A real Buddhist will not have anything to do with any drink or drug that will poison his body or mind.

Perhaps you have some schoolmate who urges you to take part in some action you now to be wrong. There are silly fellows who think it clever to do wrong and succeed in keeping anyone from finding out what they have done. There is a line from a poem that gives good advice on this point:

“Be good, let those who will be clever.”

Actually it is never really clever to do wrong. Any boy or girl who observes the Five Precepts faithfully will be happy. If these precepts are observed all through life, then much sorrow will be avoided. Last of all, let us all remember that no one, boy or girl, man or woman, young or old, can be a real Buddhist unless he uses the Five Precepts as the guide to daily moral living.

 

OUR BLESSED MASTER

The Blessed Master teaches

That children must be true,

In every thought and every word,

In every act they do.

 

The Holy Master teaches

All children must be pure,

If they would walk His Pathway,

And happiness secure.

 

The Gentle Master teaches

That all must surely bring,

Tender care and kindness

To every living thing.

 

Our Blessed Master teaches

Each child must slay within,

The ugly selfish longing

That leads to acts of sin.

                                                                                               -D. Hunt.

 

QUESTIONS

  1. What does Sila mean?
  2. What does Morality mean?
  3. What is a precept?
  4. How many precepts are there for laymen?
  5. Name the precepts.
  6. Do animals show mercy?
  7. We lose two kinds of respect if we do not keep the Five Precepts. What are they?
  8. It is wrong for Buddhist to use alcohol or evil drugs, but can a Buddhist sell such things to others?
  9. Is it really clever to do wrong?
  10. Must we wait until we are grown-ups to follow the Five Precepts, or can children follow them, too?



Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 6866)
Ajahn Brahmavamso (known to all as Ajahn Brahm) was born in London in 1951. He came from a working - class background, but won a scholarship to Cambridge, graduating with a Masters in Theoretical Physics. He became disillusioned because he felt that these great scientists knew everything about the universe out there, but nothing about their own minds Having been interested in Buddhism since age 17...
28/02/2014(Xem: 5433)
Chanting is very common to any religion. Buddhism is no exception in this regard. However, the aim and purpose of chanting is different from one religion to another. Buddhism is unique in that it does not consider chanting to be prayer. The Buddha in many ways has shown us to have confidence in our own action and its results, and thereby encouraged us to depend on no one but ourselves.
28/02/2014(Xem: 6356)
Books on Buddhism often state that the Buddha's most basic metaphysical tenet is that there is no soul or self. However, a survey of the discourses in the Pali Canon -- the earliest extant record of the Buddha's teachings -- suggests that the Buddha taught the anatta or not-self doctrine, not as a metaphysical assertion, but as a strategy for gaining release from suffering.
28/02/2014(Xem: 5277)
The two crucial aspects of the Buddha's Awakening are the what and the how: what he awakened to and how he did it. His awakening is special in that the two aspects come together. He awakened to the fact that there is an undying happiness, and that it can be attained through human effort.
28/02/2014(Xem: 4745)
The Buddha was like a doctor, treating the spiritual ills of the human race. The path of practice he taught was like a course of therapy for suffering hearts and minds. This way of understanding the Buddha and his teachings dates back to the earliest texts, and yet is also very current.
28/02/2014(Xem: 5085)
There are three fundamental modes of training in Buddhist practice: morality, mental culture, and wisdom. The English word morality is used to translate the Pali term sila, although the Buddhist term contains its own particular connotations. The word sila denotes a state of normalcy, a condition which is basically unqualified and unadulterated.
28/02/2014(Xem: 4729)
According to the Buddhist monastic code, monks and nuns are not allowed to accept money or even to engage in barter or trade with lay people. They live entirely in an economy of gifts. Lay supporters provide gifts of material requisites for the monastics, while the monastics provide their supporters with the gift of the teaching.
28/02/2014(Xem: 5072)
This year, at the summer retreat, Vien Tu and Minh Hanh, the two novice monks, took turns to prepare the congee offering each evening. Many Buddhists were curious to know why the congee was offered but not the cooked rice or others. This article is writing about the congee services to the spirits.
28/02/2014(Xem: 5729)
According to the Oxford English Dictionary the word ‘chant’ is both a noun and a verb, also (now Scottish) chaunt, compared with the late 17th Century, old and modern French verb, ‘with chant’ which is derived from the Latin, ‘cantum’.
28/02/2014(Xem: 3964)
My dear friends, suppose someone is holding a pebble and throws it in the air and the pebble begins to fall down into a river. After the pebble touches the surface of the water, it allows itself to sink slowly into the river. It will reach the bed of the river without any effort. Once the pebble is at the bottom of the river, it continues to rest. It allows the water to pass by.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567