Chicago, Illinois, 18 July 2011 - On his last day of this two-city current tour of the United States, on July 18, 2011 morning, His Holiness participated in a dialogue with interfaith leaders in a session entitled, Building Bridges: Religious Leaders In Conversation With The Dalai Lama. Hosted by the Theosophical Society and held at the Harris Theater for Music and Dance in Chicago, it was attended by a sold-out crowd of 1500 people.
Theosophical Society President Tim Boyd introduced His Holiness to the audience. He recalled the visit of His Holiness to the headquarters of the Theosophical Society in America, located in Wheaton, Illinois, in 1981. He said His Holiness had given a talk at a local school then but not many students knew who he was. Since then things have changed greatly, Mr. Boyd said adding that His Holiness has now become one of the most recognized and the most respected persons in the world. Mr. Boyd said that His Holiness’s continued call for adherence to the universal qualities to bring change to human hearts and minds have made him one of the greatest teachers in the world.
Mr. Eboo Patel, His Holiness the Dalai Lama and Dr. Thupten Jinpa (His Holiness's interpreter) at the Harris Theater in Chicago on July 18, 2011. Photo/Mike Kelly
Thereafter, Mr. Eboo Patel, the founder and executive director of the Interfaith Youth Core, a Chicago-based international nonprofit that aims to promote interfaith cooperation, moderated a brief session with His Holiness alone before inviting the other panelists. Mr. Patel called His Holiness as probably being the world’s leading example of religious tolerance.
A short documentary on the artwork created by religious organizations about their perception of other religions was screened.
Mr. Patel then said that he would be asking His Holiness some questions, which have been compiled through different channels from different individuals. In his first question, Mr. Patel asked His Holiness the reasons that led to him adopting religious harmony as one of his commitments, in addition to the promotion of humanvalues and resolving the Tibetan problem.
His Holiness responded that if we use common sense then it would be clear why he was stressing on the need for religious harmony. He said every day we hear news about violence, some of which are related to different religions. Having a feeling of sadness for a short moment in such situations was not the right approach. He said that while praying for the wellbeing of all sentient beings may be seen as unrealistic there was the need for considering the wellbeing of the nearly seven billion human beings on this planet. He added that there was the possibility of all people co-existing in harmony.
His Holiness referred to the harmony among different religious practitioners in India as an example. He talked about how Muslims in Bodh Gaya have friendly relationship with the Buddhists there despite the historical fact that they are descendants of people who may have been involved in the destruction of Buddhist institutions in the past. He made the case for the need of the existence of the different religious traditions to fit the different mental dispositions of the people. He talked about the projection of the entire Islamic community negatively in the wake of the September 11 incident and how he had come to defend Islam.
His Holiness stressed on the need for religious communities to be more involved with society. He praised the Christian community for theirinvolved in the health and education sectors. He also said that Buddhist monks in Thailand and Burma were active in ecological preservation.
In response to a question on how the young interfaith leaders, who are humanists, should play their role, His Holiness talked about his commitment to promote basic human values through secular moral ethics. He said we could all work to cultivate warm-heartedness, which builds trusts, which in turn builds friendship. Saying that his concept of promotion of moral ethics was not based on religion, he said this makes it possible to easily introduce it in the education system. If moral ethics is to be based on religious faith, His Holiness said that it couldn’t become universal.
Rev. Peg Chamberlin, Rabbi Michael Lerner and Dr. Ingrid Mattson join His Holiness the Dalai Lama on stage at the Harris Theater in Chicago on July 18, 2011. Photo/Mike Kelly
Thereafter, Mr. Patel invited the other panelists to the stage. They were Rabbi Michael Lerner, founding editor of the progressive Jewish interfaith magazine Tikkun, which is dedicatedto building bridges between religious and secular organizations; Dr. Ingrid Mattson, Hartford Seminary Professor of Islamic Studies and Christian-Muslim Relations; and Rev. Peg Chemberlin, executive director of the Minnesota Council of Churches.
Discussions touched on their personal experience at interfaith initiatives and the challenges they have faced. Dr. Mattson said how shewas inspired by His Holiness’ outreach to scientists to have a new perspective in her ethical research in schools. Rabbi Lerner said how the Buddhist concept of letting go attachments enabled him to strengthenhis own faith. They also talked about how interfaith dialogue could be promoted in today’s world.
Mr. Patel in his concluding remark expressed his gratitude to His Holiness for his interfaith initiatives. He said that His Holiness couldhave chosen to live in the bubble of his Tibetan Buddhism but he chose to learn about the best of all religions. He thanked His Holiness for setting an example.
In his concluding remarks, His Holiness said that he was not saying anything new but only being a messenger of the ancient Indian teachings.He thanked his co-panelists for their work, including one of them for highlighting women’s rights.
TV Journalist Bill Curtis was the MC for this session. His Holinessthen had lunch with the Reverend Jesse Jackson Sr. and some guests who had attended the dialogue.
In the afternoon, His Holiness addressed around 300 members of the Theosophical Society. He told them about his appreciation of the Society’s mission. He then answered some questions before departing to the airport to begin his return journey to India.
During this tour His Holiness arrived in Washington, D.C. on July 5 and spent 13 days in Washington, D.C. and Chicago.
Coronavirus (COVID-19) is not over yet. We need to keep looking after ourselves and our community to stop the virus spreading.
Due to increased cases in Victoria, some restrictions have changed. From 22 June 2020:
· You cannot have more than five visitors in your home
· You cannot gather outdoors with more than 10 people
· Schools, libraries, places of worship and businesses remain open
· Stay close to home and do not travel if possible
The Book was first published in 1942. The present edition has been revised and expanded. Though primarily intended for the students and beginners rather than scholars, the reader will find it an extremely valuable handbook, offering a sound foundation to the basic tenets of Buddhism as found in its original Pali tradition.
You are invited to a multifaith gathering to acknowledge Victoria’s bushfire crisis
Join Victoria’s faith and political leaders for a special multifaith gathering on the steps of Parliament House on Tuesday 4 February 2020.
Hosted by the Faith Communities Council of Victoria and the Multifaith Advisory Group (convened by the Victorian Multicultural Commission), the gathering will bring Victorians together to pray for those who have lost their lives and for the devastation of land, property and wildlife caused by the recent bushfires.
Together, we will show our appreciation and say thanks to the firefighters, emergency services and volunteers for their dedication, bravery and service.
We will also demonstrate our support for leaders on all sides of politics as they continue to lead our state through this unprecedented tragedy.
With the fire season not yet over and with relief and recovery efforts expected to take months, if not years, this event will demonstrate the stren
I consider myself to be one of the extremely lucky ones to study the Dharma at the Phap Bao temple every Sunday with awise, caring and compassionate teacher like Ven. Bhikkuni Giac Anh. The classes are like an endless supply of cool and pure water from a gentle stream that my Dharma friends and I can always drink from to quench our thirst and purify our body and mind.Over the years, I have seen incremental improvements in myselfsuch as being calmer, learning and practicing the Dharma better and applying the practical advice from my Teacher to better deal with everyday challenges.
INTRODUCTION "WITHIN A TREE, THERE IS A FLOWER
WITHIN A ROCK, THERE IS A FLAME" BY SENIOR VENERABLE THICH NGUYEN TANG, QUANG DUC MONASTERY MELBOURNE, AUSTRALIA.
"...The gift of the Dhamma excels all gifts; the taste of the Dhamma excels all tastes, and delight in the Dhamma excels all delights. The eradication of craving (i.e., attainment of arahatship) overcomes all ills (samsara dukkha).
The gift of the Dhamma is the greatest giving among the all other givings. The one who is well trained in the Dhamma will share his understanding of the Dhamma either by writing a book, by preaching Dhamma, by discussing Dhamma, or by writing an article. Master Thich Nguyen Tang has used all these methods in his contribution to the Dhamma. Giving food or clothes or any other material items to a person makes them happy and they indeed will survive in the world, but they cannot get rid of this terrible circle of birth and death. It can be done only by understanding the noble Dhamma. Thus, the wr
Freedom, democracy and human rights together with commerce and investments in the economy, to bring about social order and stability, not unlike light and the atmosphere, are essential requirements for human life in the expanse of a world in full progress.
Hong Kong is a former British colony returned to China in 1997 and its people are guaranteed basic freedoms under the “One Country, Two Systems” regime, in order to administer the proper maintenance and development of this territory.
The Buddha’s ethical teachings, these essential points of the eightfold path aim at promoting as well as perfecting the three heads of Buddhist training and discipline, namely (a) Ethical Conduct (b) Mental Discipline and (c) Wisdom. According to the capacity of each individual harmoniously cultivated, these points are all linked together and each helps the cultivation of the others.
Buddhism is not a religion for men just to follow but to learn, to understand, to practise, to gain experience. When men come to know the Buddha’s teaching and perhaps practise it to some extent, sometimes they wish to make the Dhamma their direction in life or their guide through life. At that time, their thoughts turn to become a Buddhist.
The Catering Unit of Minh Quang Retreat in Sydney, Australia has offered good services in a very solemn and deliciated manner and its very first meal reminded me of the nice smell of the Bowl of Rice of Fragrance in the old times.