Washington DC, USA, 13 July 2011 - On July 13th His Holiness left for the teaching venue very early in the morning to undertake the self-generation prayers, part of the Kalachakra preparatory rituals.
Later in the morning, His Holiness visited Capitol Hill to meet members of the Senate Foreign Relations Committee. Speaker Penpa Tsering, KalonTripa-elect Lobsang Sangay, Special Envoy Lodi Gyari and Secretary Tenzin Taklha accompanied His Holiness. Chairman of the Committee, Senator John Kerry, and 11 members of the Committee were present.
His Holiness the Dalai Lama with Senator John Kerry (D-MA) and Kalon Tripa-elect Dr. Lobsang Sangey during his visit to the US Capitol on July 13, 2011. Photo/Tenzin Choejor/OHHDL
Senator Kerry formally welcomed His Holiness saying‘Tashi Delek”. He said he admired His Holiness’ message of peace. Senator Kerry said that Congress had the greatest respect for His Holiness as indicated by the Congressional Gold Medal bestowed on him in 2007. Senator Richard Lugar, the Ranking Member, spoke next. He, too, expressed his admiration of His Holiness and assured him that he had strong friends in the Senate.
Senator Kerry also welcomed Kalon Tripa-elect Dr. Lobsang Sangay. Speaker Penpa Tsering was also introduced to the membersof Congress.
In his remarks, His Holiness explained the devolution of his authority. He then talked about people being importantsaying that just as the world belonged to humanity, China belonged to the Chinese people. His Holiness also talked about his deep admiration of democratic principles and about how the Tibetan people appreciated the democratic freedom in the United States. His Holiness said he wantedto thank the United States Senate for the good support to the Tibetans.He reiterated that Tibetans were looking for a solution that did not involve separation of Tibet from China.
His Holiness the Dalai Lama with Senators Ben Cardin (D-MD) and Tom Udall (D-NM) during his visit to the US Capitol in Washington DC on July 13, 2011. Photo/Tenzin Choejor/OHHDL
His Holiness also talked about the situation in Tibet where there were increasing control in the people’s ability to preserve and promote their identity and culture. He said one source of encouragement was the growing interest in Tibetan Buddhism in the Chinese community. His Holiness highlighted the right of the 1.3 billion in China to know reality as also their having the ability to judge what is right and wrong. Therefore, His Holiness said that censorship was immoral and transparency was needed in China.
Dr. Lobsang Sangay informed the Committee members of the situation in Tibet and how there was a form of undeclared martial law in Tibet. Healso laid emphasis on the need to support education of the Tibetan people and to help them have economic sustenance. The senators and the Tibetan leaders discussed what the Senate could do to help the Tibetan people.
Following this meeting, His Holiness attended a separate function within the Capitol complex, where he was presented with the Mother Teresa International Caring Award for dedicating his life to promoting the values of caring, compassion and public service by former senators Robert Dole and Tom Daschle, honorary co-chairs and Mr. Val J. Halamandaris, executive director of the Caring Institute.
His Holiness speaking after receiving the Mother Teresa International Caring Award during his visit to the US Capitol in Washington DC on July 13, 2011. Photo/Tenzin Choejor/OHHDL
"Today we were honored to recognize the peaceful work that one man has accomplished because he truly cares for the peoplehe serves," said Senator Daschle.
"His Holiness is driven by a sincere compassion for people," said Senator Dole. "The Caring Institute was founded upon this same concept. Its mission is rooted in Mother Teresa's directive that we must reverse the poverty of spirit that exists in our world today."
"In Tibetan Buddhism, a Bodhisattva is anyone who is motivated by compassion and seeks enlightenment. The Tibetan name Dalai Lama means Ocean of Wisdom. His Holiness is the personification of caring, compassion and kindness," said Mr. Halamandaris. "Our goal is to highlight incredible people who give back to society in outstanding waysand who are truly making a difference in our world."
In his communication informing His Holiness of the award, Senator Dole had said, “No one better personifies the value of caring than you. Caring is, after all, a synonym for compassion – a value which is central to your religion. You have devoted your life to promoting this value worldwide.”
Mother Teresa was among those who had been honored with this award by the Caring Institute, which was “founded in 1985 to honor and promotethe values of caring, integrity, and public service.” The Institute draws its inspiration from Mother Teresa, about whom a documentary was shown at the beginning of the award ceremony.
His Holiness expressed his appreciation of the work of the late Mother Teresa and said he was honored to be receiving this award.
His Holiness then returned to the Verizon Center, the venue of the teachings.
His Holiness the Dalai Lama giving the Kalachakra preparatory initiation in Washington DC on July 13, 2011. Photo/Tenzin Choejor/OHHDL
The afternoon session began with the recitation of the Heart Sutra in English. (On July 11, 2011 the session had begun with the recitation of the Heart Sutra in Japanese and Vietnamese.) Following the recitation, His Holiness explained that in the Chinese translation of the Heart Sutra, the word “too” was not there in the following sentence, “the fiveaggregates, too, are by their nature empty.” He said it was there in the Tibetan version as well as in Sanskrit. He said the word “too” was critical in giving a profound meaning to the sentence as it emphasized the selflessness of the person as well as the selflessness of phenomena.
Thereafter, His Holiness completed the preliminary initiation for students, which included generation of Bodhicitta and the distribution of the protective string and the Kusha grass to study the dreams.
The story of the murder of a law ex-student named Raskolnikov is told in Dostoevsky’s “Crime and Punishment”. After suppressing his crime for several days in tremendous agony and terrible suffering in his conscience, Raskolnikov resolved to confess his wrongdoing to his companion, Sonia. In his confession, Raskolnikov reveals some motives for his crime, but he does not explain exactly why the elderly woman ought to be murdered. The tale then presents a mystery, a crime, as a result of Raskolnikov’s predestination. The purpose of this article is to prove that the motive of Raskolnikov’s crime is not his destiny, but rooted in his mind.
The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate
EN074 -__ Feb2010 5 8 Precepts Diacritials
Requirements and Ceremonies for the Five Precepts (Panca Sila),
The Eight Precepts with Right Livelihood as the Eighth (Ajivatthamaka Sila),
Dhamma Teachers Certificate, issued by the Buddhist Group of Kendal
(Theravada) and Ketumati Buddhist Vihara at Wesak 2006).
Updated February 2010
Venerable Rewata Dhamma born in Myanmar [Burma], was head of the Birmingham Buddhist Vihara until his death in 2004. His book Maha Paritta: The Discourses of the Great Protection (With the Threefold Refuges, Precepts, Salutations to the Triple Gem, Dependent Origination and Metta Bhavana), gives the formula in Pali and English for requesting Ajivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth). (pages 9-12)
Venerable Balangoda Ananda Maitreya Mahanayaka Thera Abhidhaja Maharatthaguru Agga Maha Pandita (1896-1998)
Venerable Balangoda Ananda Maitreya, born in Sri Lanka, attended the Sixth Buddhist Council held in Myanmar [Burma] (1954-56). In 1956, during the third session of the Council, he served as Chairman of the Convocation for a few weeks. The Council was convened by the Myanmar [Burmese] government to prepare an authorized re-edit and reprint of the entire Tipitaka (the Pali Canon) and its commentaries. Venerable Ananda Maitreya was appointed the Sri
The BEP Buddhist Embroidery Project was started by attendees of the London Buddhist Vihara (Monastery) in 1994. The BEP decided to teach embroidery to people who had not learnt it in childhood. The late Venerable Apparakke Jinaratana, a Theravada Buddhist Bhikkhu (monk), who lived in a cave in Sri Lanka, near a very poor village, was using very old newspapers (supplied by villagers) as tablecloths. The BEP decided to embroider tablecloths, wall hangings and sitting cloths for his use. Although items are given to one monk, they actually belong to the whole of the Bhikkhu Sangha [Order of Buddhist Monks] according to the Vinaya (Buddhist Monastic Discipline). In Asian villages, washing is done in streams and waterfalls, and hung to dry in the hot sun, so items do not last as long as they do in the west.
by Venerable Dr Balangoda Ananda Maitreya
Mahanayaka Thera Abhidhaja Maharatthaguru Aggamaha Pandita DLitt DLitt (1896-1998)
and Jacquetta Gomes Bodhicarini Upasika Jayasili.
Introducing Buddhism was originally published by The Buddhist Society London in 1988, to accompany The Buddhist Society’s Introducing Buddhism Course, on which Jacquetta Gomes was one of the teachers.
Introducing Buddhism has subsequently been published by Buddhist organisations in England, Sri Lanka, Malaysia, Taiwan, and the USA. Introducing Buddhism is available on several websites including Access to Insight, CBE Chinese Buddhist Encyclopedia and Google Books. Introducing Buddhism was launched by the BCC Buddhist Cultural Centre in Sri Lanka with 24 other books under the patronage of Venerable Dr K. Sri Dhammananda Chief Sangha Nayaka of Malaysia and Singapore, in December 1997.
As a child, my mother Enid often said to me, “There is no such thing as a silly question,” and then would add, “unless.” This latter word was left hanging, and I eventually realised that it was up to me to learn the depth of its meaning.
At the same time that Enid was planting seeds for reflection, my first spiritual teacher, Ven. Lama Senge Tashi, encouraged me to cultivate more skilful thoughts, speech and actions. Sometimes I would try to verbally assert “I” or “Me,” and Lama would respond with, “Who is speaking?” or “Who is asking?”
During the Covid-19 pandemic a dharma sister passed from this life. Her name was Robyn. Although she did not call herself a Buddhist, nevertheless, Robyn had a special connection with the deity Medicine Buddha.
Over the six years that I worked with her, in my role as a hospital chaplain, Robyn frequently asked me to chant the mantra of Medicine Buddha and guide her through the visualisation. During her many stays in hospital, this particular practice brought comfort to her while she was experiencing chronic pain, anxiety and fear of the unknown. The medications she took would sometimes cloud her memory, so I would guide her through the details of the visualisation and begin chanting:
Once, as I was about to hold a summer Dharma class on a beach, as the first students began to arrive for the session I picked up two rocks and carefully placed them, one on top of the other, on to a much larger rock base. Observing what I had just done, three students approached: a young married couple and their five year old son.
True Seeing (Ven. Shih Jingang) One day, while Little Pebble and his Master were walking through a garden, the old teacher stopped to look at a white rose in full bloom. He motioned for his young disciple to join him, and they both sat down near where the flower was growing.
‘Little Pebble,’ said the Master, ‘when you look at this object, tell me what you think about it.’
‘The flower is pretty,’ stated the boy. ‘I like it.’
‘’’Flower,” you say. “Pretty, like it,” you say,’ replied the Master, looking to see how his young disciple reacted. Then he added, ‘Mind creates names like flower, and thoughts of like and dislike, pretty and ugly. This mind is small and closed, but if you can see beyond it to the nature of mind, then all is vast like space, completely open to all things. In this state of awareness, there is neither a flower nor a non-flower. Understand?’
But the young disciple did not quite understand, so his Master continued, ‘Little one, come here each day,
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.