- 6_A Buddhist Perspective on Preserving and Safeguarding the Environment
- 7_The Importance of "Pure Heart" in Today's Society
- 8_Ecological Harmony, The Existence of Mankind, and Sustainability
- 9_The Environment Restoration for Harmonious Co-existence.
- 10_ “Environment restoration for harmonious coexistence”
- 11_Restoring and Living in Harmanoy with the Natural Enviroment
- 12_Return to Nature, Harmony and Coexistence
The Environment Restoration
for Harmonious Co-existence.
In recent decades, humanity has witnessed the adverse effects of environmental degradation across the globe. This degradation threatens not only the delicate balance of our ecosystems but also the very existence of various species, including humans. In response to this crisis, there has been a growing focus on environmental restoration: the process of repairing and revitalizing degraded ecosystems. In Buddhism, the concept of environmental restoration is deeply rooted in the principles of interconnectedness, compassion, and mindfulness. Through this article the thing that going to be pointed out to explore the teachings of Buddhism on environmental restoration and how they promote harmonious coexistence with the environment.
Central to the Buddhist view of the environment is the concept of interdependence. Buddhism teaches that all living beings are interconnected and interdependent. The well-being of each individual is intimately linked to the well-being of the whole. This interconnectedness extends to the natural world, where humans are seen as an integral part of the ecosystem, rather than separate from it. In the Mahayana tradition, the interconnectedness is illustrated by the concept of "dependent origination" (paticcasamuppāda), which emphasizes that all phenomena arise in dependence on various causes and conditions. Understanding this interconnectedness is crucial to the Buddhist approach to environmental restoration, as it fosters a sense of responsibility and care for the natural world.
The Buddhist principle of compassion (Karunā) also plays a significant role in environmental restoration. Compassion, in the Buddhist context, entails the desire to alleviate the suffering of all sentient beings. This includes not only humans but also animals, plants, and the environment as a whole. Buddhist teachings emphasize the importance of cultivating compassion towards all living beings, which naturally extends to the environment. In the context of environmental restoration, compassion motivates individuals to work towards the healing of the environment and the protection of all living beings that depend on it. By recognizing the suffering caused by environmental degradation, Buddhists are encouraged to take action to restore and protect the natural world.
Yathāpi bhamarō puppham - vannagandham aheṭayam paleti rasamādaya - evam gamē muni care
When the monks go to the village for pindapātha(in search of alms), like a wasp takes nectar without harming the flower, the monk should behave in such a way that no one in the village
is harmed. (Dhammapada Verse 49)
Mindfulness, another fundamental concept in Buddhism, encourages individuals to be aware of their thoughts, words, and actions. This awareness extends to the impact of human activities on the environment. The practice of mindfulness promotes a deep connection with the natural world and encourages individuals to consider the consequences of their actions on the environment. Through mindfulness, Buddhists are urged to make conscious choices that minimize harm to the environment and maximize the well-being of all living beings. This mindful approach to environmental restoration involves practices such as sustainable living, conservation efforts, and promoting eco-friendly initiatives.
One of the central practices in Buddhism that directly addresses environmental restoration is the concept of “Dāna,” which means generosity or giving. The act of dāna extends beyond material possessions and includes the giving of one’s time, effort, and care to benefit others. In the context of environmental restoration, practicing dāna involves contributing to the protection and revitalization of the natural environment. This can take the form of participating in clean-up activities, planting trees, supporting conservation projects, or promoting sustainable living practices. By embodying the spirit of dāna, Buddhists actively engage in actions that promote the well-being of the environment, fostering harmonious co-existence with the natural world.
The Buddhist approach to environmental restoration also emphasizes the importance of ethical conduct in relation to the environment. The Five Precepts, a set of ethical guidelines for Buddhist laypeople, include refraining from harming living beings and taking only what is needed. These precepts provide a framework for ethical behavior that extends to the treatment of the environment. By adhering to the precept of non-harming, Buddhists are called to refrain from actions that contribute to environmental degradation, such as pollution, deforestation, and exploitation of natural resources. Instead, they are encouraged to adopt a mindful and compassionate approach to their interactions with the environment, with a focus on sustainability and preservation.
In both Mahāyana and Theravāda traditions, the Bodhisattva ideal and Buddhahood exemplifies the commitment to working for the benefit of all sentient beings, which includes the natural world. Bodhisattvas are individuals who have dedicated themselves to attaining enlightenment for the benefit of all beings and have vowed to work tirelessly to cease suffering. Within the context of environmental restoration, the Bodhisattva ideal inspires Buddhists to approach environmental issues with a sense of altruism and selflessness. By including the qualities of compassion, wisdom, and skillful means, Bodhisattvas engage in activities that promote healing and restoration of the environment, working towards the harmonious coexistence of all beings.
“ēka puggalo lokē uppajjamāno uppajjati bahujana hitāya bahujana sukhāya lokānukampāya”
There appears a person whose birth has happened for the betterment and happiness of many, for showing compassion to the world of being.
(Anguttara Nikāya – ēkaka nipāta)
The Buddhist perspective on impermanence (aniccā) also informs the approach to environmental restoration. Buddhists understand that all phenomena, including the environment, are subject to change and decay. This awareness of impermanence underscores the importance of cherishing and protecting the natural world. It reminds individuals of the fragility of the environment and the urgency of taking action to restore and preserve it. The contemplation of impermanence serves as a powerful motivator for Buddhists to engage in environmental restoration efforts, recognizing the fleeting nature of the environment and the need to safeguard it for future generations.
The teachings of Buddhism offer a profound and comprehensive framework for environmental restoration and harmonious co-existence with the natural world. The principles of interconnectedness, compassion, mindfulness, dāna, ethical conduct, the Bodhisattva ideal, and impermanence all guide Buddhists in their approach to healing and restoring the environment. By cultivating a deep sense of responsibility, care, and grateful attitudes towards the environment, Buddhists strive to create a harmonious co-existence where all living beings can thrive. Embracing the Buddhist teachings on environmental restoration not only benefits the natural world but also fosters a deeper sense of connection, compassion, and mindfulness in individuals, ultimately contributing to the well-being of the planet and all its inhabitants.
Most Venerable Parawahera Chandarathana Thera
Chief Sangha Nayaka in France
One of the vise president of WBSC
International Buddhist Center France