Amitabha Buddha’s name chanting is an easy method of cultivation in which beliefs are difficult to have, especially in this age of information technology when people care more about material comfort than the spiritual life. However, as in the Buddha’s teachings: Buddhahood is a nature of mind and it’s the mind that possesses the Buddhahood, ringing about enlightenment. Therefore, as Buddhists, we have to believe in Buddha’s teachings. The Flower Adornment Sutra stated: “Beliefs are the mother of all the good merits.”. No other merits are greater than making a vow to be reborn in the PureLand and to become a Buddha. On the occasion of this year’s retreat, we would like to briefly tell you about an old lady having a belief in Amitabha Buddha’s name chanting. Nothing special but it’s a rare example of Amitabha Buddha’s name chanting that’s worth the appreciation by any religious persons.
On an early day in May, 2008 during our Buddhism promotion trip to America and Canada, I followed Senior Venerable Thich Nhu Dien, Abbott of Vien Giac Temple, to visit the house of the old lady Dieu Bich who is 90 years old, in Montreal in the South of Canada. On the way, Senior Venerable Thich Nhu Dien briefly told me about this special lady. Upon arrival, it’s surprising to know that she used to be the owner of BIC Pen Company. But the thing I’ve noticed most was that she was doing Amitabha Buddha’s name chanting assiduously which she’s been doing without any day missing for many years.
This Mrs Duong Xuan Dao, called Hoang Hoa with Dharma name Dieu Bich who was born in a rich family in My Le Quarter, ChoTramVillage, Long An Province in 1919. She had studied in Hong Kong, and came back to Saigon when she was 23 and married Mr. Huynh Hong Giao with Dharma name Minh Chau. They have 3 children (2 son and 1 daughter) living in France, America and Canada. They used to be famous in Saigon in 1975 for BIC pen production.
In Spring 1975 when the war ended, they left Vietnam with their son Mr. Huynh Phuoc Bang (an engineer, 67 years old) to settle down in Montreal, Canada. Since then, they often came to see their daughter in Paris, France. In 1978, during such a visit, Mr. Huynh Hong Giao suddenly died of heart disease. Until then, they did not know anything about Buddhism. However, Mrs Dieu Bich and her family believed in Buddhism by tradition so she came to KhanhAnhTemple to respectfully invite Senior Venerable Thich Minh Tam to help with her husband’s funeral. On the first visit to KhanhAnhTemple, the family could only see Senior Venerable Thich Nhu Dien who was looking after the Temple on behalf of Senior Venerable Khanh Anh as he was taking care of another Buddhist mission in another continent. Senior Venerable Thich Nhu Dien at that time had settled down in Germany but came to France sometimes to assist Senior Venerable Khanh Anh with lot of work at the temple and in the Buddhist association. They kindly asked Senior Venerable Thich Nhu Dien to run the praying sessions for the man. After that, they kept coming to KhanhAnhTemple to help with the weekly ceremonies. Especially, Senior Venerables Thich Nhu Dien and Thich Minh Tam had conducted a solemn Yearly Ceremony for him in Montreal, Canada.
On her husband’s very first week’s anniversary, Mrs. Hong Hoa took the refuge in the Triple Gem and was given Dharma name Dieu Bich. From then, she wholeheartedly prayed for her husband, wishing him to be reborn into a safe realm.
Luckily that during that time she was blessed to read the book Pure Land Great Letters that she borrowed from KhanhAnhTemple. Thanks to reading this valuable book, she made a vow to chant the Amitabha Buddha’s name on November 17th 1980 (December by Lunar Calendar, Year of Monkey), right on the occasion of Amitabha Buddha’s Anniversary. Mrs Dieu Bich has kept record from her first day of Amitabha Buddha’s name chanting up to now by writing in two students’ notebooks. I took photos of these notebooks to keep as souvenir to share with anyone who are related to this school of practice. They are live evidence for 29 years of practice by Mrs Dieu Bich. Every day she has noted down the date and number of rosary by which she knew how many times she had chanted Amitabha Buddha’s name. (Please see the photos). She revealed that at first she vowed to chant Amitabha Buddha’s name and counted 5 rosary (108 beads/each) day per. The number then gradually increased and up to now (2009) she could count 102 rosary per day. Good thing is she did not miss a day in the past 9 years.
Assiduous Amitabha Buddha’s Name Chanting is a popular method of PureLandSchool. The requirements are: chanting Amitabha Buddha’s Name clearly and firmly; with single mind and wholeheartedness; count the roseryto know exactly the times of chanting (one bead one time); keeping the record after each time of practice; being honest to yourself imaging that you are under the supervision of the Triple Gems andDefenders of Dharma; showing the record to a Monk to be certified on the occasion of Repentance or Bodhisattvas Practice Day. The certification is just the encouragement for the practitioners so that they would be more devoted to the practice. Amitabha Buddha’s Name Chanting can be supported, reminded and supervised by the Buddhas, Maha Bodhisattvas and especially the Monks. Senior Venerable Thich Nhu Dien had provided the certification for Mrs Dieu Bich when he visited Canada. Senior Venerable Thich Nhu Dien is one of the famous overseas PureLand practitioner for his Amitabha Buddha’s Name Chanting and Prostration Doing. He did prostrations for to each word of Lotus Sutra (about 700,000 prostrations) and he is currently performing prostrations for Mahaparinirvana Sutra (approximately 1,500,000 prostrations). On our visit, Senior Venerable Thich Nhu Dien HT certified her record of Amitabha Buddha’s Name Chanting.
Most Venerable Thich Nhu Dien HT was certifying the record of Amitabha Buddha’s Name Chantingfor Mrs Dieu Bich (taken on May 8th 2008)
To be honest, this is the first time in my life I’ve seen such an example of Assiduous Amitabha Buddha’s Name Chanting. Many others have made vow to do this but because of adversity or sickness, they stopped. Only Mrs Dieu Bich has been persistently doing it and been determined to do it until the end of her life. She is 91 now (2009) but her appearance is great. She is fit. She can walk with deliberate steps and speak clearly. She’s got a good memory. All thanks to her assiduous Amitabha Buddha’s Name Chanting.
Her favourite work is to make rosaries to give to Amitabha Buddha’s Name Chanters. She also advised people to practice Amitabha Buddha’s Name Chanting and contributed to the reprinting of PureLand books so more people know about this school of practice. She and her son Huynh Phuoc Bang (Senior Venerable Thich Nhu Dien disciple by Dharma name) were two of the 23 founding members for Quan Am Temple in Montreal, Canada (Venerable Truong Phuoc being the Abott)
Mrs Dieu Bich has a firm and deep belief in Amitabha Buddha’s Name Chanting, that is to be reborn into the PureLand. This is the first condition of this method. She said: “Belief, Practice and Vow Making is the three key factors that should be enhanced by the PureLand practitioners. We must develop our beliefs in the Buddhas’ teachings, the law of cause and effect and the existence of the UltimateBlissLand established by Amitabha Buddha. And then keep practicing Amitabha Buddha’s Name Chanting until the mind is unmoved by anything else. And we have to make vows to be reborn into such PureLand”. She added that without a firm belief, she would not be dedicated to this method until now. She asked that starters should read Pure Land Great Letters (translated by Senior Venerable Hanh Tru); Ten key factors for Amitabha Buddha’s Name Chanting (translated by Senior Venerable Thien Tam) and PureLandSchool by Senior Venerable Tri Thu. These three valuable books will help them to have a strong belief in this method of practice before starting Amitabha Buddha’s Name Chanting.
The author and Mrs Dieu Bich (taken on May 7th 2008)
Mrs Dieu Bich has made the offering of 200 Canadian dollars to buy rosaries to give to Buddhists at our Quang Duc Monastery in Australia to advise them to do Amitabha Buddha’s Name Chanting. Hope that Buddhists at Quang Duc Monastery and any other Dharma fellows, upon reading this story of a good example for Amitabha Buddha’s Name Chanting, will practice assiduously so they can have peaceful and happy lives and be reborn into the Pure Land, as expressed from the bottom of the heart of Monk Linh Nhu who was ordained at the age of 70 and has being practicing Pure Land School:
From the bottom of my heart
Chanting Amitbha Buddha
On the Jewel pond Lotus throne
Being an incoming home
To the dust and the earth sand
Leaving behind such remains
On the eternally tranquil Land
Returning to the original man. (translated by Tam Tinh)
Một lòng niệm Phật Di Đà Đài sen ao báu là nhà tương lai Huyễn thân trả lại trần ai Cõi thường tìm lại hình hài năm xưa.
Homage to Amitabha Written at PhapBaoTemple during the yearly retreat, 2009 Thich Nguyen Tang (Vietnamese version)
Buddhist path of liberation is indeed a process of purification of mind. Its preliminary step is found in the training of Sīla, which finds expression through right speech, right actions and right livelihood. The follower mainly to get rid of the mental defilements such as craving, aversion and ignorance practices these three steps of the Noble Eightfold path. It is evident that the wrong speech, wrong actions and wrong livelihood lead to the development of those defilements in the mind. Through the training of conduct (Sīla) most of the rough defilements can be restrained.
Within a tree, there is a flower
Within a rock, there is a flame
Dedication for Most Venerable Thich Nhu Dien
on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany
Bhikhhu Thích Nguyên Tạng
Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm
“Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
Smartphone Overuse, Youth Suicide and Buddhism as a Healing Source,
Youth suicide is disturbingly rising. Ashley Welch, in her article “What’s behind the rise in youth suicides?” (2017), gave some insights into the trend. The author mentioned potential causes for this trauma and notably pointed to “the correlation between the rising popularity of smartphones and increased rates of suicide and depression among young people” (para. 17). Although Welch did not offer a clear reason for the correlation, this point raises an awareness of an irony. We, as readers, may wonder, “How can such a wonderful entertaining device cause that terrible thing?” In this paper, I will discuss the roots of this pain, and then suggest Buddhism as a healing source.
In recent years, the concept of global citizenship education has become very popular in Western countries, especially in North America and Europe. However, there are different definitions and understandings of global citizenship and hence various models of global citizenship education. Despite some particular differences, these versions share one thing: being aimed at finding a good answer to the big question, “How to build, through education, a better world?” Therefore, global citizenship education is a comprehensive domain, and one of its dominant aspects is helping others. In this regard, I will give a snapshot of Western global citizenship education practices, together with their strengths and limitations, and then explain why Buddhism may add a dimension to contemporary global citizenship education by pointing to the nature of selfhood and thus facilitating a rethinking of the notion of “help.”
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
As this Thursday 9 and Friday 10 November, Ven Chi Kwang Sunim will talk on "Women in Leadership" as part of the Prevention of Violence Against Women Leadership Program, BCV would like to invite you and members of your organisation to attend this important program which runs at two places.
Thursday 9 November 2017@ Hoa Nghiem Temple, 442-448 Springvale Road, Springvale South, VIC 3172
Friday 10 November 2017 @ Coburg Library Meeting Room, Coburg, VIC 3058
Time: 12.30-2.30 pm.
"Buddhism has taken firm roots in Australia during the last few decades, due in part to people migrating to Australia from various Buddhist cultures and their 2nd generation, who either moved to Australia as children or were born there.
9/ This is a question for everyone on the panel:
• What is one hope or aspiration you have for the young people of the world?
• What is one piece of knowledge or wisdom you would like to impart to the world before you depart from this life?
Answer: Firstly, I rejoice in your very important question. Although I should mention that I have many wishes and aspirations for the younger people of the world. As well as many aspects of knowledge and wisdom that I would like to share.
But for the sake of easy reading, I will do as you request and share one aspect for each of the two parts of your question.
I hope and wish that the young people of the world realise that we are all inter-related, all part of one big family. No matter where or how we live, no matter the language we speak or our age. Therefore, we should be kind to each other and encourage others to do likewise.
Furthermore, I hope and wish that the young people of the world realise that we all have the potentia
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.