Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Death and No Death (By Ven. Shih Jingang)

03/05/202117:44(Xem: 10592)
Death and No Death (By Ven. Shih Jingang)

vong luan hoi

DEATH, NO-DEATH

By Ven. Shih Jingang

 

One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’

    The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’

    ‘Master, where did Tiger go?’

    ‘Where did you come from?’ asked the old monk.

    ‘From my mummy’s tummy.’

    ‘And where did Mummy come from?’

     Little Pebble couldn’t think of an answer.

    The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’

                                                                                                 2

 

      Little Pebble nodded.

  ‘Remember,’ said the Master, ‘that you, me, Mummy, Daddy, and all sentient beings have the same essence, called Buddha-nature. Well, that does not die. But other things that are impermanent do die.’

    ‘Why?’ asked Little Pebble.

    The old monk smiled, and said, ‘See, all things born and created eventually die. Our bodies of skin and bone, the things we make, and even thoughts, are constantly changing and eventually die.  The body of the dog named Tiger died and went back to the earth to help the trees, insects, animals and us live. So when you walk on the earth, eat a piece of fruit off a tree, see a beautiful flower, know that everything you see and touch is Tiger and all beings, even you. Understand?’

   ‘Tiger is me,’ said Little Pebble. ‘Tiger is Master, Mummy and Daddy, all things. Tiger did not die.’

   ‘You say Tiger did not die,’ responded the Master. ‘Can you pat this Tiger, or take him for a walk?’

    ‘No,’ reacted Little Pebble with a giggle.

    The old monk regarded his young disciple for a moment, then said, ‘If there is no dog, no name, no “thing” that you can see or touch, what is left?’

    ‘The Buddha,’ replied Little Pebble.

   ‘I see your Buddha’s body is long dead,’ said the Master. ‘What is left?’

     But Little Pebble could not answer.

                                                                                                 3

 

 

   The old monk smiled, and said, ‘The Buddha you have heard of was born, lived in a body like yours, and that body grew old and sick, eventually dying. But the Buddha-nature did not die. Why? Because it is unborn, uncreated, and cannot die.  You, me, all sentient beings have Buddha-nature. So little one, there is death, and no-death. Do you understand?’

      Little Pebble nodded.

    ‘And where did Tiger go?’ asked the Master.

  ‘Woof, woof!’ Little Pebble exclaimed, and they both laughed.

 

 

 

From the book, A Sparrow Splashing, by Shih Jingang.

Published by Ginninderra Press.

 




niem phat duong duc son (104)

Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)




***
youtube


Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
29/08/2011(Xem: 4677)
The Prajna-paramita-sutra describes "prajna" as supreme, highest, incomparable, unequalled, unsurpassed thought. Prajna is wisdom, knowing or understanding.
29/08/2011(Xem: 2883)
It is commonly asserted that religion arose from the fear of danger, particularly natural dangers, such as lightning, floods, earthquakes, volcanic eruptions, and hurricanes. These dangers have threatened human beings throughout the ages. Ancient man, ignorant of the workings of nature, could not understand the causes of these natural forces. Terrified at the threat they presented, he began to search for answers. This quest precipitated an interest in the nature that surrounded man, and a desire to find some solutions to his problems.
01/08/2011(Xem: 2914)
Buddhism goes beyond modern science in its acceptance of a wider field of knowledge than is allowed by the scientific mind. Buddhism admits knowledge arising from the sense organs as well as personal experiences gained though mental culture. By training and developing a highly concentrated mind, religious experience can be understood and verified. Religious experience is not something which can be understood by conducting experiments in a test-tube or examined under a microscope.
01/08/2011(Xem: 2838)
Ngày xưa, có hai vợ chồng son nhà nghèo. Họ đều sinh nhai bằng nghề làm thuê làm mướn. Tuy nghèo nhưng họ rất yêu nhau.
01/08/2011(Xem: 3119)
The eminent scientist, Bertrand Russell, has summed up the position of present-day philosophical thought follows: '' Assuming physics to he broadly speaking true, can we know it to be true, and if the answer is to be in the affirmative, does this involve knowledge of other truths besides those of physics? We might find that, if the world is such as physics says it is, no organism could know it to be such or that, if an organism can know it to be such, it must know some things other than physics, more particularly certain principles of probable inference".
01/08/2011(Xem: 3640)
Buddhism, that oldest world religion, is generally misconceived to be a blind faith. As seen from its outward appearance, really it is painted with a strong religious color. To a non-Buddhist, who sees the golden image of Buddha, and hears the chanting of Sanscrit Sutras and the clinking of the bell, Buddhism is nothing but idolatry; in view of their passive life, Buddhists of the Order are said to be "social parasites".
01/08/2011(Xem: 3104)
"My brief remarks cannot do justice to the wide-ranging sweep of these papers and their thoughtful treatment of often difficult concepts. Wallace's volume is an important contribution to the emerging dialogue between Buddhism and science, and to the larger rapprochement between science and spirituality."
22/07/2011(Xem: 3082)
Việc tiết quá nhiều mồ hôi có thể khiến bạn khó chịu, gây trở ngại cho các hoạt động giao tiếp hằng ngày. Bạn cần nhận biết được những tác nhân gây ra tình trạng trên...
22/07/2011(Xem: 2810)
I would like to suggest some areas in which science could be improved upon, beginning with a discussion of "insufficiency." Science is not sufficient to remedy the problems of the modern day world. To illustrate, let us look at the situation in the environment. The problem of conservation is one of the major issues of our time, and science must play a leading role in dealing with this problem, especially in terms of research and proposals for solutions.
22/07/2011(Xem: 2765)
In the seventeenth century when Rene Descartes divided everything in the universe into two realms as "Res Extensa" (matter) and "Res Cogitans" (mind), gathering knowledge within the realm of Res Extensa was called Science and the phenomenon of reincarnation got pushed into the other realm Res Cogitans which was condemned to be not respectable and not up to the dignity of Scientists to probe into. Science was considered the respectable realm to study.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567