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Death and No Death (By Ven. Shih Jingang)

03/05/202117:44(Xem: 10525)
Death and No Death (By Ven. Shih Jingang)

vong luan hoi

DEATH, NO-DEATH

By Ven. Shih Jingang

 

One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’

    The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’

    ‘Master, where did Tiger go?’

    ‘Where did you come from?’ asked the old monk.

    ‘From my mummy’s tummy.’

    ‘And where did Mummy come from?’

     Little Pebble couldn’t think of an answer.

    The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’

                                                                                                 2

 

      Little Pebble nodded.

  ‘Remember,’ said the Master, ‘that you, me, Mummy, Daddy, and all sentient beings have the same essence, called Buddha-nature. Well, that does not die. But other things that are impermanent do die.’

    ‘Why?’ asked Little Pebble.

    The old monk smiled, and said, ‘See, all things born and created eventually die. Our bodies of skin and bone, the things we make, and even thoughts, are constantly changing and eventually die.  The body of the dog named Tiger died and went back to the earth to help the trees, insects, animals and us live. So when you walk on the earth, eat a piece of fruit off a tree, see a beautiful flower, know that everything you see and touch is Tiger and all beings, even you. Understand?’

   ‘Tiger is me,’ said Little Pebble. ‘Tiger is Master, Mummy and Daddy, all things. Tiger did not die.’

   ‘You say Tiger did not die,’ responded the Master. ‘Can you pat this Tiger, or take him for a walk?’

    ‘No,’ reacted Little Pebble with a giggle.

    The old monk regarded his young disciple for a moment, then said, ‘If there is no dog, no name, no “thing” that you can see or touch, what is left?’

    ‘The Buddha,’ replied Little Pebble.

   ‘I see your Buddha’s body is long dead,’ said the Master. ‘What is left?’

     But Little Pebble could not answer.

                                                                                                 3

 

 

   The old monk smiled, and said, ‘The Buddha you have heard of was born, lived in a body like yours, and that body grew old and sick, eventually dying. But the Buddha-nature did not die. Why? Because it is unborn, uncreated, and cannot die.  You, me, all sentient beings have Buddha-nature. So little one, there is death, and no-death. Do you understand?’

      Little Pebble nodded.

    ‘And where did Tiger go?’ asked the Master.

  ‘Woof, woof!’ Little Pebble exclaimed, and they both laughed.

 

 

 

From the book, A Sparrow Splashing, by Shih Jingang.

Published by Ginninderra Press.

 




niem phat duong duc son (104)

Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)




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22/07/2011(Xem: 3020)
Western interest in Eastern religions, especially Buddhism, historically coincided with the rise of modern science and the corresponding perceived decline of religious orthodoxy in the West. Put simply: Modern science initiated a deep spiritual crisis that led to an unfortunate split between faith and reason—a split yet to be reconciled. Buddhism was seen as an "alternative altar," a bridge that could reunite the estranged worlds of matter and spirit. Thus, to a large extent Buddhism's flowering in the West during the last century came about to satisfy post-Darwinian needs to have religious beliefs grounded in new scientific truth.
23/04/2011(Xem: 3082)
Ngày nay Đại Lễ Vesak (Hợp nhất của ba ngày Đản Sinh, Thành Đạo và Nhập Diệt) của Đức Phật đã được Liên Hiệp Quốc công nhận. Trong ngày lễ này, Tổng Thư Ký LHQ, các vị nguyên thủ quốc gia, các giới chức chính quyền cao cấp tại những quốc gia Phật Giáo, hoặc tham dự hoặc gửi điện văn chúc mừng, chiêm bái tự viện, viếng thăm hoặc dâng hoa cúng dường chư tăng ni và Lễ Hội Phật Đản đã được quần chúng tổ chức trang nghiêm, cung kính.
26/03/2011(Xem: 2456)
The topic of this panel is "Biotechnology: Boon or Bane for Spiritual Development." It has very often been said that we are on the threshold of the biotech century, and I am sure that all of you are very clearly aware that genetic engineering is going to totally reshape life on this planet in many ways: economically, politically, scientifically--particularly in terms of medicine, and also environmentally.
15/03/2011(Xem: 2466)
Ngày xưa, có một người lính tận tụy với nhà vua bao nhiêu năm trời ròng rã. Hết thời chinh chiến, người ấy bị thương nhiều, không phụng sự được nữa...
05/01/2011(Xem: 3239)
The topic of this panel is "Biotechnology: Boon or Bane for Spiritual Development." It has very often been said that we are on the threshold of the biotech century, and I am sure that all of you are very clearly aware that genetic engineering is going to totally reshape life on this planet in many ways: economically, politically, scientifically--particularly in terms of medicine, and also environmentally.
01/12/2010(Xem: 3099)
It was many years ago when I became a Buddhist and I was quite young, between 14 and 16, but I remember that it was first of all the two facts of rebirth and Kamma which convinced me of the truth of the Dhamma.
12/05/2010(Xem: 12348)
The Pope, who managed to get the United Nations "International Year for Tolerance" off to a good start with the launch of his book, 'Crossing the Threshold of Hope' - Johnathan Cape, London, has demonstrated his abysmal ignorance and lack of understanding of Buddhism. Although he, with reservations, expresses guarded approval of Judaism, Hinduism and Islam, he considers Buddhism beyond the pale. He trots out the usual cliches about Buddhism being "negative" and pessimistic. What really worries him is the appeal Buddhism has to the 'Western' mind, especially to Catholics who see in Buddhist meditation techniques something that has been lost from the contemplative tradition of early Christianity. He provides no logical arguments against Buddhism but resorts to dogma to prove his point.
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Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

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Tu Viện Quảng Đức | Quang Duc Monastery
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