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23/11/2012(Xem: 8474)
This book studies the role of exports in Vietnam’s rapid growth since the country implemented a comprehensive reform (Doimoi) in 1986 to transform itself from a centrally command system to a ‘socialist-oriented market economy’. One central finding is that Vietnam’s growth since Doi-Moi has indeed been export-led as the second-tier NICs of Malaysia, Thailand and the Philippines, but that many of the characteristics of Vietnam’s exports are different to those of these NICs. Another key finding is that Vietnam’s growth since 2000 has been extensive rather than intensive with high GDP growth driven by rapid growth in factor supplies, especially labour, with low growth in non-agricultural productivity. Such a development path will not support the rate of long-term growth that Vietnam requires to achieve its development objectives, and major policy changes are necessary.
This book provides useful insights in Vietnam’s economy and is a good reference for economic researchers, postgraduate
14/09/2012(Xem: 4838)
Science, and in particular physics, has made such great advances that it can almost be said to have reached the limits of its field. At one time it was believed that scientific research would lead to an understanding of the whole universe simply through observation based on the five senses.
16/05/2012(Xem: 13440)
In an age of heightened tensions in Australia and around the world, the message of Buddhism has never been more necessary to bring peace to communities and spiritual refuge to individuals. The challenge is how to elucidate that message so that it speaks clearly in diverse voices to different people with disparate needs and to communicate it so that it cuts through an ever-increasing information clutter. As with other organisations, religious bodies are
24/10/2011(Xem: 9870)
Karma is one of the fundamental doctrines of Buddhism. Everything that we encounter in this life, good or bad, sweet or bitter, is a result of what we did in the past or from what we have done recently in this life.
03/10/2011(Xem: 9017)
At the press meet His Holiness said that too much attention is being paid to a secondary level of difference between people and neglected the basic oneness of human beings.
29/08/2011(Xem: 9749)
The Prajna-paramita-sutra describes "prajna" as supreme, highest, incomparable, unequalled, unsurpassed thought. Prajna is wisdom, knowing or understanding.
29/08/2011(Xem: 4848)
It is commonly asserted that religion arose from the fear of danger, particularly natural dangers, such as lightning, floods, earthquakes, volcanic eruptions, and hurricanes. These dangers have threatened human beings throughout the ages. Ancient man, ignorant of the workings of nature, could not understand the causes of these natural forces. Terrified at the threat they presented, he began to search for answers. This quest precipitated an interest in the nature that surrounded man, and a desire to find some solutions to his problems.
01/08/2011(Xem: 4472)
Buddhism goes beyond modern science in its acceptance of a wider field of knowledge than is allowed by the scientific mind. Buddhism admits knowledge arising from the sense organs as well as personal experiences gained though mental culture. By training and developing a highly concentrated mind, religious experience can be understood and verified. Religious experience is not something which can be understood by conducting experiments in a test-tube or examined under a microscope.
01/08/2011(Xem: 4653)
Ngày xưa, có hai vợ chồng son nhà nghèo. Họ đều sinh nhai bằng nghề làm thuê làm mướn. Tuy nghèo nhưng họ rất yêu nhau.
01/08/2011(Xem: 5204)
The eminent scientist, Bertrand Russell, has summed up the position of present-day philosophical thought follows: '' Assuming physics to he broadly speaking true, can we know it to be true, and if the answer is to be in the affirmative, does this involve knowledge of other truths besides those of physics? We might find that, if the world is such as physics says it is, no organism could know it to be such or that, if an organism can know it to be such, it must know some things other than physics, more particularly certain principles of probable inference".
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