Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Buddha seems to bring tranquility to Oakland neighborhood

08/10/201408:15(Xem: 16365)
Buddha seems to bring tranquility to Oakland neighborhood


Oakland


Oakland_2
   

Dan Stevenson is neither a Buddhist nor a follower of any organized religion.

The 11th Avenue resident in Oakland's Eastlake neighborhood was simply feeling hopeful in 2009 when he went to an Ace hardware store, purchased a 2-foot-high stone Buddha and installed it on a median strip in a residential area at 11th Avenue and 19th Street.

He hoped that just maybe his small gesture would bring tranquillity to a neighborhood marred by crime: dumping, graffiti, drug dealing, prostitution, robberies, aggravated assault and burglaries.

What happened next was nothing short of stunning. Area residents began to leave offerings at the base of the Buddha: flowers, food, candles. A group of Vietnamese women in prayer robes began to gather at the statue to pray.

And the neighborhood changed. People stopped dumping garbage. They stopped vandalizing walls with graffiti. And the drug dealers stopped using that area to deal. The prostitutes went away.

I asked police to check their crime statistics for the block radius around the statue, and here's what they found: Since 2012, when worshipers began showing up for daily prayers, overall year-to-date crime has dropped by 82 percent. Robbery reports went from 14 to three, aggravated assaults from five to zero, burglaries from eight to four, narcotics from three to none, and prostitution from three to none.

"I can't say what to attribute it to, but these are the numbers," a police statistician told me.

Back in 2009, when word got around that Stevenson was the person who'd installed the statue, offerings began to appear on his doorstep. It was like a scene straight out of the Clint Eastwood film "Gran Torino."

"They left a ton of fruit and Vietnamese specialty foods and candy, but there's only me and my wife, Lu, here and we can't eat all that stuff - but it's so good," said Stevenson.

"I've tried to explain to them my reasons" for placing the statue, he said. "I have nothing against it, but I don't believe what you believe!"

I don't think it matters to them.

To this day, every morning at 7, worshipers ring a chime, clang a bell and play soft music as they chant morning prayers. The original statue is now part of an elaborate shrine that includes a wooden structure standing 10 feet tall and holding religious statues, portraits, food and fruit offerings surrounded by incense-scented air.

"This used to be a huge spot for dumping stuff," said Alicia Tatum, 27, on an early morning walk with her dogs Lulu and Mya. "But over time, it's blossomed with more and more and more flowers - and they are out there every morning like clockwork."

On weekends, the worshipers include more than a dozen people: black folks, white folks, all folks, said Andy Blackwood, a neighborhood resident. Two weeks ago, a group of German tourists visited the shrine.

"The dope-dealing has stopped, the ladies of the evening have stopped," Blackwood said.

The Buddha has withstood two attempts to remove him from his watch, one criminal and one governmental. Neither has worked.

Soon after its installation, a would-be thief tried to pry the statue from its perch, but Stevenson had secured him with reinforced iron bar and "$35 worth" of a powerful epoxy - and Buddha didn't budge.

In 2012, after a resident's complaint, the city's Public Works Department tried to remove the statue but received such passionate blowback from neighbors that city officials decided to table and "study" the issue. Two years later, the administrative effort is long forgotten, and Buddha is still there.

When I went to visit the shrine, four small-framed ladies who don't speak or understand English decided I looked like a convert.

The moment I started talking, one of them politely took my pen from one hand, my notepad from the other and directed me to clasp my hands together, bow and repeat after her - so I did. When in Rome, right?

Apparently, my Buddhist chants aren't half bad either because they won some approving "oohs and aahs" from the flock - and carried me to Step 2 in the conversion process. The same woman who had grabbed my gear sat me cross-legged on a prayer rug in the street and placed a stool with a book on it before me. If nothing else, Buddha and I share the same body type - short, squat and happy. I sat there for a moment thinking that I might resemble him - and maybe that's why they seemed to like me.

I thought it might be a good opportunity to get a question in, too - and this time my spiritual guide seemed to understand.

"Next week," she replied.

Thank you very much, but I think I've already found what I was looking for.


Chip Johnson is a San Francisco Chronicle columnist. His column runs on Tuesday and Friday. E-mail: [email protected]. Twitter: @chjohnson.

- See more at: http://www.saungon.net/tbl/item_2429.html#sthash.aMzSpCrt.dpuf

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
09/08/2019(Xem: 13528)
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
17/06/2019(Xem: 20041)
The Catering Unit of Minh Quang Retreat in Sydney, Australia has offered good services in a very solemn and deliciated manner and its very first meal reminded me of the nice smell of the Bowl of Rice of Fragrance in the old times.
03/05/2019(Xem: 6355)
The 16th United Nations Day Of Vesak Conference 2019 Main Theme: Buddhist Approach to Global Leadership & Shared Responsibilities for Sustainable Societies at Tam Chuc Pagoda, International Buddhist Convention Center Ba Sao, Ha Nam, Vietnam Sub-Theme: “Mindful Leadership for Sustainable Peace” Three Intertwined Paths to Leading for Sustainable Peace Phe Bach, Ed.D., Founder and CEO of C. Mindfulness LLC, Mira Loma High School, ILC, SJTA, SJUSD, California Teachers Association, USA. W. Edward Bureau, Ph.D., Associate Clinical Professor (Retired), Drexel University, Philadelphia, PA, USA Residence in Cochranville, PA, USA Introduction Sustainable peace anchors itself in mindfulness of the present, the people, and the microcosms in which we exist. Rather than existing as a static state, the peace is organic and dynamic, flowing itself around the vagaries of “unpeacefulness.” Thus, being a mindful leader begins with the practice of the Five Mindfulness Trainings (Five Precepts) and the N
29/01/2019(Xem: 12402)
HAPPY LUNAR NEW YEAR 2019 Year of the Pig Welcome to our LUNAR NEW YEAR EVE: Monday: 4/2/2019:From 6pm to mid-night), the program includes: Vegie Food Stalls , Prayers for everyone’s Ancestors , Repantance Ceremony, Cultural performances, Lion Dance & Firecrackers; Prayers for World Peace & Family Well-Being. All welcome, come & go at your own pleasure! Buddha Blessings & Our Best Wishes to you & your family
04/12/2018(Xem: 17860)
Within a tree, there is a flower Within a rock, there is a flame Dedication for Most Venerable Thich Nhu Dien on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany Bhikhhu Thích Nguyên Tạng Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm “Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
04/08/2018(Xem: 7398)
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.[1]As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.[2]On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
05/07/2018(Xem: 8069)
In recent years, the concept of global citizenship education has become very popular in Western countries, especially in North America and Europe. However, there are different definitions and understandings of global citizenship and hence various models of global citizenship education. Despite some particular differences, these versions share one thing: being aimed at finding a good answer to the big question, “How to build, through education, a better world?” Therefore, global citizenship education is a comprehensive domain, and one of its dominant aspects is helping others. In this regard, I will give a snapshot of Western global citizenship education practices, together with their strengths and limitations, and then explain why Buddhism may add a dimension to contemporary global citizenship education by pointing to the nature of selfhood and thus facilitating a rethinking of the notion of “help.”
22/05/2018(Xem: 43485)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/ Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
28/02/2018(Xem: 12188)
Why is Buddhism so diverse ? Andrew Williams, I think we can all agree that the reason for the many diverse traditions and paths within Buddhism is that all sentient beings, in one way or another, are different, both mentally and physically, and therefore each individuals needs are also different. The Buddha explained that we sentient beings all have different and limited levels of understanding of this or that, and even if we focus on the very same thing, we will perceive it according to our own perspective. From our own limited viewpoint. We tend to perceive things and others based on our own preconceived ideas and past experiences. It's as if we judge the whole ocean based on the small part of the ocean that we may think we know. The whole sky based on a few clouds.
03/11/2017(Xem: 10613)
As this Thursday 9 and Friday 10 November, Ven Chi Kwang Sunim will talk on "Women in Leadership" as part of the Prevention of Violence Against Women Leadership Program, BCV would like to invite you and members of your organisation to attend this important program which runs at two places. Thursday 9 November 2017@ Hoa Nghiem Temple, 442-448 Springvale Road, Springvale South, VIC 3172 Friday 10 November 2017 @ Coburg Library Meeting Room, Coburg, VIC 3058 Time: 12.30-2.30 pm.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]