Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The First Buddhist Women

18/06/201504:35(Xem: 10866)
The First Buddhist Women
The First Buddhist women

First Buddhist Women is a readable, contemporary translation of and commentary on the enlightenment verses of the first female disciples of the Buddha. Through the study of the Therigatha, the earliest-known collection of women’s religious poetry, the book explores Buddhism's 2,600-year-long liberal attitude toward women. Utilizing commentary and storytelling, author Susan Murcott traces the journey of wives, mothers, teachers, courtesans, prostitutes, and wanderers who became leaders in the Buddhist community, acquiring roles that even today are rarely filled by women in other, patriarchal religions.
http://www.amazon.com/Susan-Murcott/e/B001JP3UU2/ref=dp_byline_cont_book_1

***


 Preface to The First Buddhist Women

 

I am very moved by the 2015 translation of the First Buddhist Women into Vietnamese. It is received with gratitude. First, it is gratitude for the strength and courage of generations of women who have known suffering, and who have sought its cause, its end, and a path, beginning with the Therīgāthā founder-women, the first women Buddhists. Second, it is an expression of gratitude to our mothers, grandmothers, great-grandmothers, and the lineage of women from whom we have emerged and without whom we wouldn’t have the opportunity for the miracle of our lives.

 

I also want to express my deepest appreciation to the translator of this book, Dr. Mai Van Tinh. Through his perseverance, he was able to locate me across oceans and continents, indeed half-way around the world from Hanoi to Boston. What a joy for me to have my book so appreciated. How much more joy that a request to translate the book into Vietnamese was proposed and accomplished by Dr. Tinh in such a short period of time! This work is not only the product of one person’s effort. It is a collection of timeless and precious accounts of so many important, and yet often invisible, founders of the Buddhist women’s lineage. In translating this work, Dr. Tinh has been ably assisted by Pali scholar, Bhikkhuni Lieu Phap, and her teacher, Bhikkhu Thich Vien Minh whose contributions has been so valuable in conveying the essence of the Buddhist teachings.

 

Finally I would like to express my appreciation and respect for the people of Vietnam. Just as Siddhartha Gotama confronted suffering as a young man when he encountered an old man, a sick man and a dying man, so too, the people of Vietnam and the American people encountered suffering through a war which should never have been waged. At age 16, this led me to want to go to Vietnam, not to fight, but “to help”. It also led to a meeting with the illustrious American anthropologist, Margaret Mead, who said to me “Young woman! If you want to stop the war in Vietnam, don’t try to stop it in Vietnam, stop it in this country – the USA!”. That began my journey into young adulthood.  It also led me to encounterthe writings and poems of Thich Nhat Hanh, particularly The Miracle of Mindfulness,which was a door for me into Buddhism. 

 

Thus the First Buddhist Women that I translated from Pāli to English followed my intention “to help” and led, in turn, to my encounter with Vietnamese Buddhism. Now, four decades later, we offer these accounts of the First Buddhist Women in Vietnamese for the first time.

 

In the words of Patācārā:

“I have seen the jackals eating the flesh of my sons in the cemetery. My family destroyed, my husband dead, despised by everyone, I found what does not die.”

 

In the words of Sundari to Buddha:

I am your disciple Sundari and I have come from Kasi to pay homage.Buddha, teacher, I am your daughter, your true child, born of your mouth. My mind is free of all clinging. My task is done.

 

I pray that all who read these Therīgāthā poems afresh will embrace the miracle of mindfulness and peace that is being taught to us by these First Buddhism Women.

 

And, in the words of Thich Nhat Hanh: “Washing my hands in clear water, I pray that all people have pure hands to receive and care for the truth.”

 

                                                Tết New Year’s Eve (Feb 18, 2015)

                                               

                                                               Susan Murcott

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
29/08/2011(Xem: 4644)
The Prajna-paramita-sutra describes "prajna" as supreme, highest, incomparable, unequalled, unsurpassed thought. Prajna is wisdom, knowing or understanding.
29/08/2011(Xem: 2866)
It is commonly asserted that religion arose from the fear of danger, particularly natural dangers, such as lightning, floods, earthquakes, volcanic eruptions, and hurricanes. These dangers have threatened human beings throughout the ages. Ancient man, ignorant of the workings of nature, could not understand the causes of these natural forces. Terrified at the threat they presented, he began to search for answers. This quest precipitated an interest in the nature that surrounded man, and a desire to find some solutions to his problems.
01/08/2011(Xem: 2901)
Buddhism goes beyond modern science in its acceptance of a wider field of knowledge than is allowed by the scientific mind. Buddhism admits knowledge arising from the sense organs as well as personal experiences gained though mental culture. By training and developing a highly concentrated mind, religious experience can be understood and verified. Religious experience is not something which can be understood by conducting experiments in a test-tube or examined under a microscope.
01/08/2011(Xem: 2816)
Ngày xưa, có hai vợ chồng son nhà nghèo. Họ đều sinh nhai bằng nghề làm thuê làm mướn. Tuy nghèo nhưng họ rất yêu nhau.
01/08/2011(Xem: 3099)
The eminent scientist, Bertrand Russell, has summed up the position of present-day philosophical thought follows: '' Assuming physics to he broadly speaking true, can we know it to be true, and if the answer is to be in the affirmative, does this involve knowledge of other truths besides those of physics? We might find that, if the world is such as physics says it is, no organism could know it to be such or that, if an organism can know it to be such, it must know some things other than physics, more particularly certain principles of probable inference".
01/08/2011(Xem: 3600)
Buddhism, that oldest world religion, is generally misconceived to be a blind faith. As seen from its outward appearance, really it is painted with a strong religious color. To a non-Buddhist, who sees the golden image of Buddha, and hears the chanting of Sanscrit Sutras and the clinking of the bell, Buddhism is nothing but idolatry; in view of their passive life, Buddhists of the Order are said to be "social parasites".
01/08/2011(Xem: 3078)
"My brief remarks cannot do justice to the wide-ranging sweep of these papers and their thoughtful treatment of often difficult concepts. Wallace's volume is an important contribution to the emerging dialogue between Buddhism and science, and to the larger rapprochement between science and spirituality."
22/07/2011(Xem: 3070)
Việc tiết quá nhiều mồ hôi có thể khiến bạn khó chịu, gây trở ngại cho các hoạt động giao tiếp hằng ngày. Bạn cần nhận biết được những tác nhân gây ra tình trạng trên...
22/07/2011(Xem: 2797)
I would like to suggest some areas in which science could be improved upon, beginning with a discussion of "insufficiency." Science is not sufficient to remedy the problems of the modern day world. To illustrate, let us look at the situation in the environment. The problem of conservation is one of the major issues of our time, and science must play a leading role in dealing with this problem, especially in terms of research and proposals for solutions.
22/07/2011(Xem: 2749)
In the seventeenth century when Rene Descartes divided everything in the universe into two realms as "Res Extensa" (matter) and "Res Cogitans" (mind), gathering knowledge within the realm of Res Extensa was called Science and the phenomenon of reincarnation got pushed into the other realm Res Cogitans which was condemned to be not respectable and not up to the dignity of Scientists to probe into. Science was considered the respectable realm to study.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567