Newark, New Jersey, USA, 12 May 2011 - His Holiness the Dalai Lama left Fayetteville in Arkansas in the morning arriving in Newark in New Jersey around noon for the last part of his programs in the current tour of the United States. On arrival Prof. Robert Thurman of Tibet House, who is the co-convener in the Newark Peace Education Summit, which His Holiness is participating on May 13 and 14, received him.
His Holiness the Dalai Lama meets with the press in Newark, New Jersey, on May 12, 2011. Photo/Getty Images
In the afternoon His Holiness attended a press meet where he was introduced by Prof. Thurman.
In his initial remarks, His Holiness dwelt on his two commitments of promotion of human values and promotion of religious harmony. He said in the past several days he had been touching on thesethemes at the different public talks, and joked that since he has been repeating them so much he seemed to have memorized them. His Holiness said that these values that he propagated were nothing new but ones thatwere promoted for long by India.
Talking about his first commitment of promotion of human values, His Holiness said that we are all the same human beings; we all want a happy life. He said that people mistakenly think that happiness can be achieved through material development. He added that weneeded to realize that the source of happiness is within ourselves. He emphasized that these human values needed to be promoted through an approach that did not touch on religion to be inclusive of all human beings.
Referring to his commitment to the promotion of religious harmony, His Holiness said on a few occasion, and particularly yesterday’s development (May 11, 2011 when he heard a Christian nun and a gentleman at a panel in the University of Fayetteville in Arkansas talking about their Christian religion inspiring them in their work) confirmed his belief that all religions have the same potential to inner peace notwithstanding their philosophical differences. He said the real purpose of all religions was the same: to promote love, compassion, forgiveness, tolerance, and self-discipline.
His Holiness said that the people seem to agree with his line of thinking.
His Holiness said the reason why he was mentioning these today was because the media also have a special responsibility and role in order to build a happy democratic society. He repeated his comparison of the media to an elephant who should be using the long nose to investigate both what is in the front as also what is behind and to point them out. He said that the media should do this in an honest, truthful, unbiased and objective way.
His Holiness then answered questions from the media. The first question was whether he was ready to negotiate with the Chinese and whether he was ready to find his successor in the eventuality of his passing away.
His Holiness the Dalai Lama speaking to members of the press in Newark, New Jersey, on May 12, 2011. Photo/Getty Images
His Holiness outlined the history of contact with the Chinese leadership. He said direct contact began in 1979 and there was real hope in the early 1980s, but that things became difficultand contact ceased in early 1990s. He said, “again we renewed direct contact with Central Government” in 2002 and since then there have been nine rounds of talks but no positive result. He said even our sincere proposals under the Chinese constitution was described as disguised independence movement. In the meantime, His Holiness said the situationinside Tibet had been becoming worse and worse. Nevertheless, he said from our side always we are always open for talks.
His Holiness said there is problem in Tibet but that Chinese officials refuse to accept that. He suggested that journalists should visit Tibet to see the situation and to see whether there is problem or not. Sooner or later we have to tackle this problem, he added. “Once theChinese central government really addresses the real situation we are always ready to help,” His Holiness said.
On the issue of his succession, His Holiness said that major Tibetanreligious leaders in exile have been meeting occasionally in the past and this issue of successor of Dalai Lama has been a topic of discussionin the past few years. However, nothing has been finalized, he said adding that perhaps there could be another conference of top religious leaders within this year. He joked by asking the people at the press meet whether, by looking at his face, they could tell there was any needto hurry in deciding on his succession or not.
His Holiness also responded to questions about the approach the Japanese people should be taking with regard to their recent tragedy andhow Mexicans should be dealing with violence resulting from the drug trade, etc. His Holiness said that people should try to understand the situation and to look forward by making efforts to build a new society. He talked of how the Japanese people were able to rebuild their societyafter the destruction from the Second World War. He said people have the potential to look forward. In terms of Mexico, His Holiness said the people should not feel hopelessness and lose courage and determination. Referring to the fact that the drugs in Mexico find users in the United States, His Holiness said the very use of drugs indicated that the people were missing something inside. He added that these people have not realized their inner potential.
His Holiness the Dalai Lama and Prof. Robert Thurman during their press meeting in Newark, New Jersey, on May 12, 2011. Photo/AP
Askedfor a message to the urban youth in cities like Newark that experience lot of murders amongst youngsters, His Holiness said that simply a message from him would not help. What was needed was a long-term plan, he said. He talked about the historical development in the United Stateswhen Lincoln abolished slavery followed by Dr. Martin Luther King Jr., a“courageous and marvelous leader” who fought for civil rights. Now, he said, there is a Black American in the White House. These were positivedevelopment, he said.
His Holiness said there was a need for a long-term strategy. He saidpeople should seriously address the issue of gap between the rich and the poor, not just in the United States, but also in India, China, etc. This gap is leading to feeling of discomfort among the poor who then become frustrated. Frustration leads to anger, which in turn leads to violence, he said.
His Holiness said education was important in changing the situation.The education system needed to incorporate moral teachings through a secular way. His Holiness explained that secularism does not mean disrespect of religion but respect of all religions, as well as for non-believers, as was the case in India.
He said such an approach would help bring about a calm mind adding that a calm mind will lead to a healthy individual, which will in turn help bring about a happy family and a happy community.
To a question about the appropriateness of violence in the name of justice with regard to the killing of Osama Bin Laden, His Holiness reiterated his long standing opposition to death penalty and said that he was a signatory to a campaign by Amnesty International to abolish thedeath penalty. He said right from his childhood when he learnt of the hanging of German leaders after the Nuremberg Trials he felt sad, as these people were already defeated. He also referred to the hanging of Saddam Hussein, who was already defeated. He said death sentence in suchcases appeared to be out of revenge and not preventive. His Holiness said there were different views on the issue of the killing of Bin Laden. Some support it while others say it was wrong. He said he was among those who think it was wrong.
His Holiness recalled that during the commemoration of the first anniversary of the September 11 tragedy in Washington, D.C., he had the opportunity to mention that we should not be against a whole community just because of the mischievous action of a few people. He said mischievous individuals were in all religious communities.
When asked about his view on Tibet House USA, His Holiness said that he knew Prof. Robert Thurman from a long time. His Holiness said he appreciated the founding of Tibet House to bring awareness to Tibetan culture. While saying that Prof. Thurman was living his life in the spirit of Tibetan Buddhist culture, His Holiness drew attention to the difference between Tibetan Buddhism and Tibetan Buddhist culture. He said Tibetan Buddhism was for the individual while Tibetan Buddhist culture was for the community. He talked about a community of Tibetans who were Muslims but still their way of life was Tibetan Buddhist culture.
His Holiness the Dalai Lama poses for photographs with reporters at the conclusion of his press meeting inNewark, New Jersey, on May 12, 2011. Photo/Getty Images
To a question on the Indian Government’s position on Tibetan independence,His Holiness said that in the late 1940s and the 50s there seemed to have been serious discussions among Indian leaders, including Sardar Patel, which resulted in the formulation of a policy on Tibet. He said the successive Indian governments have consistently followed this policy. His Holiness clarified that we were not seeking separation and that Tibet had been materially backward and Tibetans wanted modernization. Therefore, it was beneficial to remain with the People’s Republic of China but that Tibetan Buddhist heritage as well as our language and script were such that needed preservation through meaningful autonomy for Tibet. His Holiness expanded on the fact that Tibetan Buddhism is richer than other Buddhist traditions, including Chinese Buddhism. For example Buddhist logic was something that was present in Tibetan Buddhism and not in Chinese Buddhism, he said. He said Tibetan Buddhist culture was of concern not just to the six millionTibetans but for many million more people in the Himalayan region as well as Mongolia and in the Russian Federation, who follow Tibetan Buddhism.
His Holiness also responded to a question about reports that the Chinese were banning Indian pilgrims from visiting Mount Kailash from 2013 by saying that as a sacred place to the Hindus it should be open toall pilgrims.
When asked for a message to the teenagers in the Newark area who indulge in violence (who will not be able to attend the peace summit), His Holiness said that he understood their frustration and that in some case there was sufficient reason to face frustration. However, the causes will not go away through violence, he said. Instead, people should have determination, be optimistic, work hard and educate themselves. He said these youth had the potential and the responsibilityto make this society better and happier. Saying that everybody is boundto have challenges, His Holiness cited his own personal experience. He said at the age of 16 he lost his personal freedom (when he was entrusted with temporal responsibility over Tibet) and that at the age of 24 he lost his country (when China completely took over Tibet). Thus he faced a lot of difficulties and there were sufficient reason to be angry. However, he realized that anger would not solve anything. He saidthe injustices could not be resolved through violence. His Holiness concluded by saying that when he was young, he too was impatient, like these youngsters who are impatient today, but now knew that on bigger issues people need to maintain patience and have he energy to find solution step by step.
More than 50 journalists were present, including those representing American, Japanese, Mexican, and Indian media as well as some representatives from China’s Xinhua news agency (who, however, did not ask any questions).
The Seeker's Glossary of Buddhism
By Sutra Translation Committee of USA/Canada
This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
Recently I was asked why I love Buddhism. So here are 7 answers for why I love, appreciate, respect, study, practise and share the precious Buddha Dharma.
Some answers are short and sweet, while others are in more detail. Of course I could give many more answers and more details, however I've kept it to just 7, for the benefit of easy reading.
Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?
1/ How does reincarnation work in Buddhism?
2/ When we pray who do we pray to? And the words we say when praying what do they mean?
3/ Have you ever been in love?
4/ In the future when treating patients how can I use Buddhism to help me?
5/ If good and bad are all relative to a person, let’s say, to a terrorist bomber, what they are doing is a good thing, but to others it is not. So that would mean right and wrong is relative too. So how do we know that something is an ‘absolute’ right thing who says that this is right and that is wrong.
6/ As a practising Buddhist lay person how can I reconcile my desire to be successful/ambitious/career-driven with the Buddhist concept of right livelihood. Sometimes it feels like the pursuit of being successful career-wise is very wordly, driven by materialism. Can I be a decent Buddhist AND a successful career person. Is this possible?
Seven Wonders of the Buddhist World | BBC Documentary | with English Subtitles, Over thirty years ago I sat and watched a programme on British television about Tutankhamen. I still remember the frisson - the realisation that the stories I'd heard; of boy-kings dripping in gold; of hidden burial chambers and court intrigue could, sometimes, be true.
That BBC documentary was inspirational. I've been fortunate enough to spend my adult life following my own research interests - and delight in being able to share the results with a wider public.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.