Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

33. Remembering Lord Buddha

11/06/202009:26(Xem: 2238)
33. Remembering Lord Buddha


Duc The Ton 16
REMEMBERING LORD BUDDHA

Venerable Sumangalo

Every family ought to have its shrine, even if it is only a tiny one. It is really too bad that some families seem to think, because they cannot afford a costly shrine, they must go without any at all. When a small picture or image of the Buddha is given a position of honour in a home, that means the Blessed One has been invited to become a member of that family and to share the hosue.

Quite often in Buddhist magazines or annuals or even on calendars, we find attractive coloured pictures of the Buddha. After everyone has finished reading the various articles, news items, etc., we usually throw away old magazines. Just think how easy it would be to cut out a picture of the Blessed One from such a periodical and put it in a frame. Such a picture could be the centre of the family shrine.

Ordinary water glasses make quite good vases for flowers if there is no money to spend on more expensive vases. As for candlesticks and burners for joss-sticks, it is so easy just to stick the bottoms of candles to ordinary little saucers. An ordinary rice bowl, filled with clean sand, makes a very good burner for joss-sticks. If no flowers, candles or joss-sticks are to be had, then a daily offering of a bowl of water before the little shrine is a sufficient token of devotion to the Buddha. There really does not seem to be any good excuse for a Buddhist family not to have a family altar of some kind. No matter how poor a family may be, surely there is a corner somewhere in the house that can be given to Lord Buddha as his shrine.

If no picture or statue can be had, many children have the talent to make pictures or statues of their own. Some are clever at modelling in clay and others are good at water colours, oil or crayon drawing. Even frames for pictures are easy to make at home or school. Common silver-coloured foil or any attractively coloured paper that will make a pleasant and harmonious background to a picture can be used. Pictures can be mounted on fairly stiff cardboard or even attached directly to a wall by using drawing pins or tacks.

No Buddhist family should ever neglect to have regular morning and evening devotions. If it is difficult to get all the family together at a regular time, then each individual member of the family can have his own private devotions. It is a wonderful idea to encourage each child to have his own little shrine. If it is all made by the child himself, so much the better. The devotions used in the Dharma school will do quite well for the child’s personal devotions. In this way we remember Lord Buddha morning and evening and show respect to Him and loyalty to His teachings.

The habits we form early in life are likely to remain with us in later years. This matter of remembering Lord Buddha and His teachings is so important that, no matter what else we may forget or neglect, we ought never to allow ourselves to omit our regular daily devotions at home.

 

THE STANZA OF PRAISE

Buddha, Lord, to Thee
Praise and thanks shall be;
Wisdom’s way Thy Word has taught us,
Peace and joy Thy Love has brought us
In Eternity.

                                  -A. R. Zorn.

 

QUESTIONS

  1. Do you have a Buddhist shrine at your house?
  2. Do you always make your devotions at least once each day?
  3. Do you think you could make your own image or picture of the Buddha?
  4. If you have no candles, joss-sticks or flowers, what else can you offer at your shrine each day?
  5. Name some good devotions for a child to use morning and evening.
  6. Why is it so important to form good habits in childhood?
  7. If there are several children in a family, is it well for each child to have his own person shrine?
  8. Would you like our class to get some clay or modelling wax and try to make some Buddha images? What about water colour, oil or crayon pictures?
  9. Would you like to enter a competition for the three or four best shrines made by members of our Dharma school?
  10. What is your favourite personal devotion?
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 4661)
We all know what happens when a fire goes out. The flames die down and the fire is gone for good. So when we first learn that the name for the goal of Buddhist practice, nibbana (nirvana), literally means the extinguishing of a fire, it's hard to imagine a deadlier image for a spiritual goal: utter annihilation.
28/02/2014(Xem: 3500)
This script was written and edited by: John D. Hughes, Arrisha Burling, Frank Carter, Leanne Eames, Jocelyn Hughes, Lisa Nelson, Julie O’Donnell, Nick Prescott, Pennie White and Lenore Hamilton. Consider a water tank as a model of understanding. When the water in the tank gets too low, you get sick and eventually die. For you to stay alive, the tank must be consistently replenished with water.
28/02/2014(Xem: 3853)
When we do walking meditation, the point is not to get somewhere, but rather to practice, using walking as the object of our attention. Even when we do have to get somewhere and must drive to do so, there is an opportunity for practice. Thich Nhat Hanh, Vietnamese Zen master and poet, has written a number of gathas, or brief verses, for enhancing our mindfulness during everyday activities, even driving a car.
28/02/2014(Xem: 3866)
The word Buddhism is derived from Buddha, meaning the Enlightened One or the Awakened One. Buddha is not a proper name, but a generic term or appellative, referring to a founder of a religion, one who has attained supreme enlightenment and who is regarded as superior to all other beings, human or divine, by virtue of his knowledge of the Truth (Dhamma).
28/02/2014(Xem: 4645)
Lama Thubten Yeshe gave this teaching during a five-day meditation course he conducted at Dromana, near Melbourne, Australia, in March, 1975. Edited by Nicholas Ribush. This teaching appears in the November/December 1997 issue of Mandala Magazine.
28/02/2014(Xem: 4273)
“When we take refuge in the Buddha, we mean the qualities of the Buddha that are inherent within us. We are taking refuge in our own intrinsic enlightenment.” Many people these days are reading books about Buddhism, practicing Buddhist meditation, and applying Buddhist principles in their work and personal lives.
28/02/2014(Xem: 4404)
We will illustrate the priorities of a Buddha Dhamma practitioner in contrast to the norms of the four common forms of Australian culture towards family life. There is no pure one culture but rather high-bred mixtures in a range from total denial of any family responsibility or obligation to obsessive clinging to the family unit as the one and only refuge that matters.
28/02/2014(Xem: 3765)
This short essay is intended to give a brief introduction to Buddhism. It will discuss the way Buddhists perceive the world, the four main teachings of the Buddha, the Buddhist view of the self, the relationship between this self and the various ways in which it responds to the world, the Buddhist path and the final goal.
28/02/2014(Xem: 8019)
Ideally, education is the principal tool of human growth, essential for transforming the unlettered child into a mature and responsible adult. Yet everywhere today, both in the developed world and the developing world, we can see that formal education is in serious trouble. Classroom instruction has become so routinized and pat that children often consider school an exercise in patience rather than an adventure in learning.
28/02/2014(Xem: 4852)
SIT COMFORTABLY ERECT, without leaning forward or backward, left or right. Close your eyes and think thoughts of good will. Thoughts of good will go first to yourself, because if you can't think good will for yourself—if you can't feel a sincere desire for your own happiness—there's no way you can truly wish for the happiness of others.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567