Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

23. Our Duties Towards Others

11/06/202008:57(Xem: 2069)
23. Our Duties Towards Others

OUR DUTIES TOWARDS OTHERS

Venerable Sumangalo

It is so easy for us to think of our duties to ourselves and also of our rights. It is quite true that we have duties to ourselves and we also have rights. But if we allow ourselves to centre our thoughts on self, then we have overlooked something that is very important in the Buddhist way of life, and that is our duty to others.

No one can ever be truly happy who thinks only of himself, of his own needs and wants, his own likes and dislikes and his own pleasures. Each of us has duties towards our friends, associates, and to all living beings everywhere.

In modern times we hear a great deal about co-operation. The Chinese have a very expressive way of stating the idea of co-operation. It is “pulling together”. To be self-centred is to pull away from others. Most of the good things in life can be had more easily by all of us if there is more and more pulling together.

Our Buddhist religion teaches us that selfishness is a poison. If we seek only our own personal happiness, then we are pulling against ourselves. A man may gain riches, power and fame, but they are not sure guarantees of happiness. There is a very beautiful word which is the same in both Sanskrit and Pali, Mudita, meaning the joy we find in the joy of others. A person who is glad that others are happy has an unselfish heart and such a person, whether child or grown-up is good at “pulling together”. Envy at the sight of others’ happiness is a sure sign of selfishness.

While we are still young, we ought to start learning the importance of group-effort, of “pulling together”, in order to bring about the well-being and happiness of all. Being a member of a Buddhist Dharma school is a good way to learn how to get along well with others and to “pull together.” When we are older we ought to join a Buddhist Association and take part in as many of its activities as possible. We must never make the mistake of believing that anyone who thinks only of himself and keeps to himself, can find real happiness.

 

THE ONENESS OF LIFE

O Heart of all the world
You beat as one,
All suffer pain and loss
When evil’s done.

Think not, oh, lordly man
To stand alone,
Harm but the weakest life
And all atone.

Creatures that walk or run,
Fly, swim or crawl,
Hurt to the least of them
Is hurt to all.

By his deeds, good or ill,
Each seals his fate,
Strive to help, heal and bless
Early and late.

Oh, wondrous Soul of Things
You too, are One
All will be merged in Thee
When peace is won.

Life’s troublous ocean crossed,
Enfranchised free,
Those who have reached Life’s goal
Are One with Thee

                                               -Geraldine E. Lyster.

 

QUESTIONS

  1. Is it easier to think of ourselves or of others?
  2. Do we have duties to ourselves and also to others?
  3. What are some duties we have to ourselves?
  4. What are some duties we have to others?
  5. Can a selfish person be really happy?
  6. What is the Chinese way of saying Co-operation?
  7. When is the best time to learn to “pull together”?
  8. When we are grown-ups, what are some good ways of “pulling together”?
  9. If we bring other children to the Dharma school, is that doing a duty to others?
  10. What is the best way we can work together to make a bigger, happier and better Dharma school?
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 4659)
We all know what happens when a fire goes out. The flames die down and the fire is gone for good. So when we first learn that the name for the goal of Buddhist practice, nibbana (nirvana), literally means the extinguishing of a fire, it's hard to imagine a deadlier image for a spiritual goal: utter annihilation.
28/02/2014(Xem: 3494)
This script was written and edited by: John D. Hughes, Arrisha Burling, Frank Carter, Leanne Eames, Jocelyn Hughes, Lisa Nelson, Julie O’Donnell, Nick Prescott, Pennie White and Lenore Hamilton. Consider a water tank as a model of understanding. When the water in the tank gets too low, you get sick and eventually die. For you to stay alive, the tank must be consistently replenished with water.
28/02/2014(Xem: 3852)
When we do walking meditation, the point is not to get somewhere, but rather to practice, using walking as the object of our attention. Even when we do have to get somewhere and must drive to do so, there is an opportunity for practice. Thich Nhat Hanh, Vietnamese Zen master and poet, has written a number of gathas, or brief verses, for enhancing our mindfulness during everyday activities, even driving a car.
28/02/2014(Xem: 3861)
The word Buddhism is derived from Buddha, meaning the Enlightened One or the Awakened One. Buddha is not a proper name, but a generic term or appellative, referring to a founder of a religion, one who has attained supreme enlightenment and who is regarded as superior to all other beings, human or divine, by virtue of his knowledge of the Truth (Dhamma).
28/02/2014(Xem: 4642)
Lama Thubten Yeshe gave this teaching during a five-day meditation course he conducted at Dromana, near Melbourne, Australia, in March, 1975. Edited by Nicholas Ribush. This teaching appears in the November/December 1997 issue of Mandala Magazine.
28/02/2014(Xem: 4268)
“When we take refuge in the Buddha, we mean the qualities of the Buddha that are inherent within us. We are taking refuge in our own intrinsic enlightenment.” Many people these days are reading books about Buddhism, practicing Buddhist meditation, and applying Buddhist principles in their work and personal lives.
28/02/2014(Xem: 4400)
We will illustrate the priorities of a Buddha Dhamma practitioner in contrast to the norms of the four common forms of Australian culture towards family life. There is no pure one culture but rather high-bred mixtures in a range from total denial of any family responsibility or obligation to obsessive clinging to the family unit as the one and only refuge that matters.
28/02/2014(Xem: 3752)
This short essay is intended to give a brief introduction to Buddhism. It will discuss the way Buddhists perceive the world, the four main teachings of the Buddha, the Buddhist view of the self, the relationship between this self and the various ways in which it responds to the world, the Buddhist path and the final goal.
28/02/2014(Xem: 8013)
Ideally, education is the principal tool of human growth, essential for transforming the unlettered child into a mature and responsible adult. Yet everywhere today, both in the developed world and the developing world, we can see that formal education is in serious trouble. Classroom instruction has become so routinized and pat that children often consider school an exercise in patience rather than an adventure in learning.
28/02/2014(Xem: 4848)
SIT COMFORTABLY ERECT, without leaning forward or backward, left or right. Close your eyes and think thoughts of good will. Thoughts of good will go first to yourself, because if you can't think good will for yourself—if you can't feel a sincere desire for your own happiness—there's no way you can truly wish for the happiness of others.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567