Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

11. Right Aims

05/05/202015:59(Xem: 2393)
11. Right Aims

Duc The Ton 11
RIGHT AIMS

Venerable Sumangalo


As we learned in the preceding lesson, good understanding and good thinking go together like twins that are never separated. But, to Buddhists, the use of the word thought in connection with our religion has a very special meaning. We are all familiar with what is meant when someone says “I have made up my mind.” We know he has decided what he wants to do and is determined to do it. We can not gain Right Understanding without thinking what is resolute, that has Right Aim. Buddhists who wish to get the most out of the Dharma of the Blessed One must have their minds made up to get Right Understanding and to use that understanding in their daily lives.

We may have good beliefs without having good understanding that has come from rightly aimed thought, but when we accept someone else’s opinions, then we are going against Lord Buddha’s advice to us to do our own thinking and to have our own aims. Sometimes we heard it said of a person that “he is such an aimless man” or the same. In the Dharmapada we are told that thoughtless people are somewhat like dead people. Such persons dislike to be resolute, they have no real aim in life; it is just too much bother to do their own thinking. But there are some great differences between corpses and unthinking, aimless people. The dead can get into no trouble; those who dislike to do clear, purposeful thinking can get into very much trouble indeed, and usually do. If each one of us will carefully remember the last three or four times we have been in some unpleasantness, we shall almost certainly find out that we got into those disagreeable situations because we did not look ahead and plan and think before we acted.

There is an old saying that is found in many languages and it is good advice for all of us: “Look before you leap.” It would be much better advice if worded: “Look and think before you leap.” Our Buddhist religion teaches us that each one of us has the kind of life he makes for himself. If we have no real resolution, no well-planned aim in life, and do but little thinking, then the result can only be a life full of confusion and unhappiness. It is only stupidity to blame our unhappiness on “bad luck.” In order to have a life that is full of satisfaction and is worthwhile, we must resolutely make sure that we do our best possible thinking with the best possible aim. The best way to make a good start in this direction is to free the mind from all the dark and ugly thoughts that ought to be a source of shame to anyone, young or old. For example, we must cleanse our minds of anger, ill-will, greed, hatred, jealously, envy and laziness. We must have real will to think clearly and act sensibly. If we do not have this aim, then we can blame only ourselves if unhappiness overtakes us.

Once there was a rich and aged man whose sole aim in life was to get as much excitement and pleasure as possible. He had decided never to think of anything unpleasant. He even refused to give thought to the fact that someday he must die. This foolish man decided to build a great pleasure palace for himself. When the mansion was completed, he filled it with many treasures and luxuries sufficient to last a hundred years.

The Buddha sent Ananda to preach to the foolish old man and urge him to have a better aim in life and to do better thinking. But the rich old man would not listen. In his stupidity he had convinced himself he would never die. His aim was wrong and so his thinking was wrong. Shortly after Ananda left, the old man died suddenly. When this news was brought to the Buddha, the Lord said: “A food, even though the wise instruct him, understands nothing of wisdom, because he has only foolish and selfish thoughts. Just as a spoon cannot taste soup, even so those whose minds are filled with wrong thoughts can never know how to get free from sorrow.”

 

RIGHT THOUGHT

Right thought will lead me on

To wisdom’s holy height,

And show to me the surest way

To pass through sorrow’s night.

 

Right thought will light me through

The shadows of this life;

“Twill ease my heart and peace assure

And free my mind from strife.


Right thought will be my guide

Across life’s troubled sea;

My pilot, compass, star and chart,

Right thought shall ever be.

 

Right thought will keep me on

The way to perfect peace,

And ferry to the other shore

Where all illusions cease.

                                                                                         -Sumangalo

 

QUESTIONS

  1. Can we have Right Understanding if we do not like purposeful thinking?
  2. Is it well to do our own thinking, or ought we to depend on the thinking of others?
  3. What does the Dharmapada (one of the Buddhist scriptures) say about people who do not like to think?
  4. Can you remember an ancient saying about leaping?
  5. What does this saying mean?
  6. Does unhappiness come from bad thinking, or “bad luck?”
  7. What kind of thought must we put out of our minds?
  8. When we act stupidly ought we to be – proud? Ashamed? Or full of excuses?
  9. Can the spoon taste the soup?
  10. Can stupid thinking bring wise action?
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 4659)
We all know what happens when a fire goes out. The flames die down and the fire is gone for good. So when we first learn that the name for the goal of Buddhist practice, nibbana (nirvana), literally means the extinguishing of a fire, it's hard to imagine a deadlier image for a spiritual goal: utter annihilation.
28/02/2014(Xem: 3494)
This script was written and edited by: John D. Hughes, Arrisha Burling, Frank Carter, Leanne Eames, Jocelyn Hughes, Lisa Nelson, Julie O’Donnell, Nick Prescott, Pennie White and Lenore Hamilton. Consider a water tank as a model of understanding. When the water in the tank gets too low, you get sick and eventually die. For you to stay alive, the tank must be consistently replenished with water.
28/02/2014(Xem: 3853)
When we do walking meditation, the point is not to get somewhere, but rather to practice, using walking as the object of our attention. Even when we do have to get somewhere and must drive to do so, there is an opportunity for practice. Thich Nhat Hanh, Vietnamese Zen master and poet, has written a number of gathas, or brief verses, for enhancing our mindfulness during everyday activities, even driving a car.
28/02/2014(Xem: 3861)
The word Buddhism is derived from Buddha, meaning the Enlightened One or the Awakened One. Buddha is not a proper name, but a generic term or appellative, referring to a founder of a religion, one who has attained supreme enlightenment and who is regarded as superior to all other beings, human or divine, by virtue of his knowledge of the Truth (Dhamma).
28/02/2014(Xem: 4642)
Lama Thubten Yeshe gave this teaching during a five-day meditation course he conducted at Dromana, near Melbourne, Australia, in March, 1975. Edited by Nicholas Ribush. This teaching appears in the November/December 1997 issue of Mandala Magazine.
28/02/2014(Xem: 4268)
“When we take refuge in the Buddha, we mean the qualities of the Buddha that are inherent within us. We are taking refuge in our own intrinsic enlightenment.” Many people these days are reading books about Buddhism, practicing Buddhist meditation, and applying Buddhist principles in their work and personal lives.
28/02/2014(Xem: 4400)
We will illustrate the priorities of a Buddha Dhamma practitioner in contrast to the norms of the four common forms of Australian culture towards family life. There is no pure one culture but rather high-bred mixtures in a range from total denial of any family responsibility or obligation to obsessive clinging to the family unit as the one and only refuge that matters.
28/02/2014(Xem: 3752)
This short essay is intended to give a brief introduction to Buddhism. It will discuss the way Buddhists perceive the world, the four main teachings of the Buddha, the Buddhist view of the self, the relationship between this self and the various ways in which it responds to the world, the Buddhist path and the final goal.
28/02/2014(Xem: 8013)
Ideally, education is the principal tool of human growth, essential for transforming the unlettered child into a mature and responsible adult. Yet everywhere today, both in the developed world and the developing world, we can see that formal education is in serious trouble. Classroom instruction has become so routinized and pat that children often consider school an exercise in patience rather than an adventure in learning.
28/02/2014(Xem: 4848)
SIT COMFORTABLY ERECT, without leaning forward or backward, left or right. Close your eyes and think thoughts of good will. Thoughts of good will go first to yourself, because if you can't think good will for yourself—if you can't feel a sincere desire for your own happiness—there's no way you can truly wish for the happiness of others.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567