11. Monks and Nuns

06/05/201109:51(Xem: 5213)
11. Monks and Nuns

GOOD QUESTION, GOOD ANSWER

Bhikkhu Shravasti Dhammika

[11]

Monks and Nuns

-ooOoo-

The monastic institution is an important one in Buddhism. What is the purpose of monks and nuns and what are they supposed to do?

The Buddha's purpose in founding an order of monks and nuns was to provide an environment in which spiritual development would be easier. The lay community provide monks and nuns with their basic needs - food, clothing, shelter, and medicine - so they can devote their time to the study and practice of the Dhamma. The ordered and simple lifestyle of the monastery is conducive to inner peace and meditation. In return, monks and nuns are expected to share what they know with the community and act as an example of how the good Buddhist should live. In actual practice this basic mission has sometimes been extended far beyond what the Buddha originally intended and today monks and nuns sometimes act as school teachers, social workers, artists, doctors, even politicians. Some have argued that taking such roles is alright if it helps promote Buddhism. Others point out that by doing such things monks and nuns too easily get entangled in worldly problems and forget the purpose they went to the monastery in the first place.

What kind of person becomes a monk or a nun?

Most people have a variety of interests in their lives - family, career, hobbies, politics, religion etc. Of these interests one will be primary, usually family or career, while the others will be less important to them. When the study and practice of the Buddha's teachings becomes the most important thing in the person's life, when that takes precedence over all other things, then that person will probably be interested in becoming a monk or a nun.

Do you have to be a monk or a nun to become enlightened?

Of course not. Some of the Buddha's most accomplished disciples were lay men and women. Some were spiritually developed enough to instruct the monks. In Buddhism the level of one's understanding is the most important thing and that has nothing to do with whether one wears a yellow robe or blue jeans, or whether one lives in a monastery or a home. Some might find the monastery, with all its advantages and disadvantages to be the best environment in which to spiritually grow. Others may find the home, with all its joys and sorrows, to be the best. Everyone is different.

Why do Buddhist monks and nuns wear a yellow robe?

When the ancient Indians looked into the jungle they could always tell which leaves were about to drop from the tree, because they were either yellow, orange or brown. Consequently, in India, yellow became the colour of renunciation. Monks and nuns robes are yellow so they can act as a constant reminder of the importance of not clinging, of letting go, of giving up.

Becoming a monk is all very well but what would happen if everyone became a monk?

One could ask the same thing about any vocation. "Becoming a dentist is all very well but what would happen if everyone became a dentist? There'd be no teachers, no cooks, no taxi drivers." "Becoming a teacher is all very well but what would happen if everyone became a teacher? There'd be no dentists, etc. etc." The Buddha did not suggest that everyone should become a monk or nun and indeed that is never going to happen. However, there will always be people who are attracted to the life of simplicity and renunciation and who take delight in the Buddha's teaching above all else. And like dentists and teachers they have special skills and knowledge that can be helpful to the community in which they live.

That might be so with those who teach or write books. But what about the monks and nuns who do nothing but meditate. What good are they to the community?

You might compare the hermit monk to the research scientist. Society supports the research scientist as he sits in his laboratory conducting experiments because it hopes that he will eventually discover or invent something that will be for the general good. Likewise the Buddhist community supports the meditating monk (and his needs are very meagre) because it hopes that he will attain wisdom and insights that will be for the general good. But even before this happens or even if it doesn't, the meditating monk can still benefit others. In some modern societies it is 'The Lifestyle of the Rich and Famous', with its extravagance, its conspicuous consumption and its self-indulgence which is held up as the ideal to follow, or at least to envy. The example that the meditating monk sets reminds us that one doesn't have to be rich to be content. It shows us that the gentle and simple lifestyle has its advantages too.

I have heard that there are no more Buddhist nuns. Is this true?

The Buddha founded the order of nuns in his lifetime and for five or six hundred years nuns played an important role in the spread and development of Buddhism. But for reasons that are not clear nuns never commanded the same esteem and consequently got the same support, as monks and in India and South-east Asia the order died out. However in Taiwan, Korea and Japan the order of nuns has continued to flourish. Today in Sri Lanka and Thailand steps are being taken to reintroduce the order of nuns from Taiwan although some traditionalists are not very enthusiastic about this. However, in keeping with the Buddha's original intentions, it is only right that women as well as men have the opportunity to live the monastic life and benefit from it.

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
27/03/2026(Xem: 400)
In harmony with the joy of Buddhists celebrating Vesak, Quang Duc Monastery will solemnly hold the 2650th Vesak Celebration and the Outdoor Jade Buddha Enshrinement Ceremony at 11:00 AM on Sunday, May 31, 2026 (15th day of the 4th lunar month, Year of the Fire Horse). Quang Duc Monastery respectfully invites all Buddhist devotees, families, and friends to joyfully attend, offer sincere incense, commemorate the Buddha’s boundless compassion, and pray for world peace and the well-being of all beings. On behalf of Quang Duc Monastery, we sincerely wish all benefactors, supporters, and Buddhist devotees, together with your families, to be blessed with peace and happiness under the radiant light of the Buddha.
27/03/2026(Xem: 721)
Trong các kinh điển Phật giáo sơ kỳ—như Nikāya và Āgama—Đức Phật thường nhắc đến những loài động vật sinh sống trong rừng sâu, núi cao và sông ngòi của Ấn Độ cổ đại. Rất nhiều loài vật như voi, sư tử, hươu, rùa, ngựa, chim chóc và nhiều loài khác xuất hiện trong những lời dạy này; chúng không hiện diện như những sinh vật hung dữ hay đáng sợ, mà là những người bạn hiền trí, giúp chúng ta thấu hiểu cách sống với lòng từ bi, sự dũng cảm và tâm trí sáng suốt.
26/03/2026(Xem: 655)
ORGANIZING BY VIETNAMESE BUDDHIST COMMUNITY OF NORTHERN CALIFORNIA ĐẠI LỄ VESAK 2026 LỊCH GIẢNG (DHARMA TALK SCHEDULE) HT THÍCH TỊNH TỪ HT THÍCH MINH ĐẠT TT THÍCH PHÁP HÒA SƯ TUỆ NHÂN (BHIKKHU PANNAKARA) BAN KINH SƯ (RITUAL VENERABLES) Thầy Thiện Long Thầy Pháp Hạnh Thầy Vĩnh Tánh Thầy Hạnh Tuyền Thầy Pháp Trí Thầy Quảng Thanh Thầy Thông Phước Thầy Ngộ Thông Thầy Quảng Thông Thầy Hạnh Thông Thầy Hoàng Khôi Thầy Huyền Thiện Thầy Đạo Chí Thầy Hoàng Thiện Thầy Trung Tịnh Thầy Minh Tịnh THỨ SÁU – APRIL 17, 2026 ĐẠI ĐỨC THÍCH TUỆ NHÂN (Venerable Bhikkhu Pannakara) 🕔 5:00 PM THỨ BẢY – APRIL 18, 2026 TRƯỞNG LÃO HT THÍCH MINH ĐẠT 10:00 AM TRƯỞNG LÃO HT THÍCH TỊNH TỪ 2:00 PM CHỦ NHẬT – APRIL 19, 2026 THƯỢNG TỌA THÍCH PHÁP HÒA 9:00 AM 4:00 PM PHẬT PHÁP VẤN ĐÁP LAKE CUNNINGHAM PARK 2305 S. White Rd, San Jose, CA 95148
25/03/2026(Xem: 489)
Daoyin Qigong Association Qigong Meditation Qigong is often described as a “moving meditation.” It is an ancient practice suitable for people of all ages. This practice helps calm the mind, heal the body, and nourish the spirit. Come and join us. You will learn acupressure points for healing, as well as the cultivation of Qigong and Tai Chi forms. Contact for registration: Trainer Richard: 0418 396 996 Ms. Hong Hanh (Monastery): 0402 741 639 Two introductory classes are offered free of charge. From the third class onward, a contribution of $10 per session is requested. Classes commence on Saturday, 18 April Time: 11:00 am – 12:30 pm
23/03/2026(Xem: 1631)
Vào chiều Chủ Nhật ngày 22/03/2026, trong không khí ấm áp và thấm đượm tình đạo vị, Võ đường Vovinam Tu Viện Quảng Đức đã long trọng tổ chức lễ kỷ niệm chu niên 1 năm thành lập, đánh dấu chặng đường đầu tiên kể từ ngày khai giảng. Buổi lễ diễn ra trong niềm hoan hỷ, quy tụ chư Tôn đức, quý võ sư, huấn luyện viên, phụ huynh cùng đông đảo các em võ sinh. Đây không chỉ là dịp để nhìn lại hành trình một năm hình thành và phát triển, mà còn là cơ hội để tri ân, ghi nhận những đóng góp quý báu, đồng thời khích lệ tinh thần tu học và rèn luyện thân tâm của thế hệ trẻ. Trong buổi lễ, Hòa Thượng Viện Chủ Tu Viện Quảng Đức Thích Thông Mẫn, Thượng Tọa Trụ Trì Thích Nguyên Tạng cùng Huynh Trưởng Nguyên Tâm Trần Đức, Hiệu trưởng Trường Việt Ngữ Quảng Đức đã trang trọng ngỏ lời tri ân sâu sắc đến Võ sư Minh Hoàng Diệp Khôi, cố vấn cao cấp của võ đường, cùng toàn thể quý huấn luyện viên đã tận tâm hướng dẫn, dìu dắt các em võ sinh trong suốt thời gian qua.
23/03/2026(Xem: 891)
Buddhism in Nepal has a rich and profound history that dates back to the time of the Buddha himself. Nepal, particularly the Kathmandu Valley, has long been a significant center for both Tibetan and Theravada Buddhism. Not only is Nepal the birthplace of the Buddha (in Lumbini), but it is also a region where Buddhist spiritual traditions have flourished for centuries. In this special edition, I focus specifically on Nepalese Buddhism. I explore the historical significance of this ancient tradition, shedding light on the invaluable Buddhist sites scattered across the country. This edition features articles on the history of Nepalese Buddhism, the contributions of revered senior monks, and insights from contemporary Nepalese monks and nuns. “Mettavalokanaya” International Buddhist Magazine is a registered publication in Sri Lanka, with an international standard. Distributed worldwide free of charge, it has reached 50 countries. The online edition enjoys a readership of over 500,000
23/03/2026(Xem: 791)
Welcome to “禅心” - “CHANXIN” the newly conceptualized magazine dedicated to Buddhism. This publication is proudly brought to you by the Mettavalokana Buddhist Publications Centre in Sri Lanka. As the Chief Editor, Founder, and Chairman of this magazine, my primary objective is to impart the teachings of Buddhism. The “禅心” - “CHANXIN” International Buddhist Magazine, guided by its motto, “Enlighten the Minds,” aspires to be the conduit for disseminating the profound wisdom of the Enlightened One, Lord Buddha, to individuals all around the world. My mission at “禅心” - “CHANXIN” is to craft and publish articles and stories related to Buddhism, making them accessible through various print and online media platforms worldwide. Furthermore, my magazine endeavors to instill virtuous habits and qualities, rooted in Buddhism, among the global youth and young generation. Presently, I oversee five international media publications: 01 - “禅心” - “CHANXIN” International Buddhist Magazine 02 - “
23/03/2026(Xem: 818)
Bhikkhunis” Proudly Presents to Highest Bhikkhuni Sasana…. According to Buddhist scriptures, the order of Bhikkhunis was first created by the Buddha at the specific request of His Aunt and Foster - Mother “Mahapajapati Gotami”, who became the first ordained Bhikkhuni. During the time of Buddha, the First Bhikkhuni ordination took place in the fifth year after the Buddha’s Enlightenment. The Buddha’s words were “I allow Nuns to be ordained by Monks”. Following Buddha’s instructions, “Mettavalokanaya” - Sri Lankan’s Most Popular & Leading Monthly International Buddhist Magazine decided starting their second and newly magazine & website specially for whole Bhikkhunis (Nuns) in the world. This is the World’s First Time, and this is the First International Bhikkhunis Magazine & Website. Today marks a very special day for me, because I had one dream to publish one special Buddhist Magazine specially for Bhikkhunis in the World. I am not a Monk or Bhikkhuni or Lady, but as a Layma
22/03/2026(Xem: 906)
In the serene and solemn atmosphere of the Great Stupa of Universal Compassion, located in Bendigo, Victoria, on Saturday 21–22 March 2026, a meaningful international Buddhist conference was solemnly held through the collaboration between the Great Stupa of Universal Compassion and the Tibet Information Office. The conference brought together nearly 100 Venerable monks and nuns, scholars, representatives of multicultural communities, and numerous Buddhist practitioners from various traditions, gathering in a spirit of harmony and mindfulness.