Shakyamuni Buddha appeared on the stage of this world with four great noble tasks to perform, namely to open up the treasury of truth, to indicate its meaning, to cause men to apprehend it, and to lead them to it,(1) which can be achieved by the penetrative power of Buddha’s wisdom or vision, i.e., Buddha a, Buddha nature.
Bhikkhu Bodhi is an American Buddhist monk from New York City. Born in Brooklyn, New York, in 1944, he obtained a BA in philosophy from Brooklyn College (1966) and a PhD in philosophy from Claremont Graduate School (1972).
The ASA annual conference brings together Buddhist monastics of all traditions living in, or visiting Australia, for fellowship, dialogue and to address the issues facing Buddhism in Australia. The ASA has in previous years, and is still working with the Department of Immigration & Border Security to assist those monastic’s seeking Permanent Residency Visas through representations to the Federal Government. Where appropriate, the ASA has and continues to consult with state Buddhist Councils and Federation of Australian Buddhist Councils (FABC) for a solution to these ongoing issues. The ASA has arranged monastic education forums such as the 2010 Vinaya Conference, and represents the Australian Sangha community at various International Conferences, as well as consultations with various State & Federal Government agencies.
Wake Up – Young Adults for a Healthy and Compassionate Society, is a world-wide network of young people practicing the living art of mindfulness. We share a determination to live in an awakened way, taking a 21st Century version of the 5 Mindfulness Trainings as our path and guiding light.
The Wake Up network has grown out of Plum Village meditation center in SW France, under the guidance of Venerable Zen Master Thich Nhat Hanh. Plum Village has been offering retreats to young people for over two decades, and the Wake Up movement was formally launched in Summer 2008.
The first two steps in the process of becoming a lay disciple of the Buddha are the going for refuge (sarana gamana) and the undertaking of the five precepts (pañca-sila samadana). By the former step a person makes the commitment to accept the Triple Gem — the Buddha, the Dhamma, and the Sangha — as the guiding ideals of his life, by the latter he expresses his determination to bring his actions into harmony with these ideals through right conduct. The following two tracts were written for the purpose of giving a clear and concise explanation of these two steps. Though they are intended principally for those who have newly embraced the Buddha's teaching they will probably be found useful as well by long-term traditional Buddhists wanting to understand the meaning of practices with which they are already familiar and also by those who want to know what becoming a Buddhist involves.
As a Vietnamese Buddhist monk serving as a Buddhist chaplain in several hospitals across Melbourne, as well as at the Melbourne Assessment Prison, I have witnessed numerous personal tragedies experienced by the living, along with the profound realities of dying and death. Many individuals, especially those approaching the end of life, often face their final moments with fear, suffering, and deep emotional pain.
Bearing these experiences in mind, I would like to share some reflections from a Buddhist perspective. It is my sincere hope that such understanding may help ease the fear surrounding death and allow individuals to approach this inevitable transition with greater calmness and acceptance. For, according to the Buddhist view, death is not the end of life, but rather a continuation within the cycle of existence.
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