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Buddhist Doctrine

20/01/201612:36(Xem: 3395)
Buddhist Doctrine

 

BUDDHIST DOCTRINE

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DHARMA TALKED

THICH HUYEN VI

 

Published by Linh Son Monastery

Detroit, Michigan

Date 13th November 1978

The Sacred Mountain Monastery

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 buddhist-doctrine

CONTENTS

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INTRODUCTION

 

I.            Buddhism
II.          The main points of Shakymuni Buddha’s life (1)
III.        The main points of Shakymuni Buddha’s life (2)
IV.         The Three Refuges
V.           The Five Precepts
VI.          Confession in Buddhism
VII.        Cause and Effect
VIII.      The Cycle of Births-and-Deaths
IX.         Four All-Embracing Virtues
X.           Few Desires and Complete Knowledge
XI.         Propagation of the Sublime Doctrine of the Buddha
XII.       The Five Science (Paficavidya)
XIII.     The Six Concords in Buddhism
XIV.      Buddhism Promotes Peace and Harmony among Men
XV.        The Three Universal Truths of Buddhism
XVI.       Vegetarianism
XVII.     The Four Noble Truths and Dependent Origination
XVIII.   Meditation in Mahayanist Buddhism

 

 

SUPPLEMENT TO THREE DISCOURSES

 

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A.    Buddhist Contributions to the Future
B.     Buddhist Practice in Contemporary Life
C.    Speech delivered in the Conference of the Bharatiya Buddha Mahasangha in BOMBAY.

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Computer typing: Dieu Van 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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11/01/201106:05(Xem: 2168)
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12/05/201015:36(Xem: 2424)
In the year 563B.C. on the border of modern day Nepal and India, a son was born to a chieftain of the Sakya clan. His name was Siddhartha Gotama and at the age of thirty-five, he attained, after six years of struggle and through his own insight, full enlightenment or Buddhahood. The term 'Buddha' is not a name of a god or an incarnation of a god, despite later Hindu claims to the contrary, but is a title for one who has realised through good conduct, mental cultivation, and wisdom the cause of life's vicissitudes and the way to overcome them. Buddhism is perhaps. unique amongst the world's religions in that it does not place reliance for salvation on some external power, such as a god or even a Buddha, but places the responsibility for life's frustrations squarely on the individual. The Buddha said:
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