Los Angeles, California, USA, 2 May 2011 - His Holiness the Dalai Lama arrived in Los Angles, California, on May 2, 2011 morning to begin his US visit. He was received at the airport by Representative Lobsang Nyandak Zayul, head of the Office of Tibet, New York.
His Holiness the Dalai Lama is greeted in traditional Tibetan manner on his arrival in Long Beach, California, on May 2, 2011. Photo/Don Farber
HisHoliness then traveled to the city of Long Beach by motorcade and on his arrival at the hotel around noon, he was received by the Abbot of Gaden Shartse Monastery, Geshe Jangchup Choedhen, former abbots Geshe Lobsang Tsephel (Gaden Jangtse) and Geshe Lobsang Jamyang (Sera Mey), Mr. Tenzing Chondhen, member of the Tibetan Parliament from North America, Kasur Pema Chhinjor, Mrs. Pema Dolkar, President of the TibetanAssociation of Southern California, board of the Gaden Shartse Thubten Dhargye Ling, and members of the Tibetan community and a host of Tibetans and other supporters from the Los Angeles and San Francisco areas.
His Holiness was offered the traditional Droso Chemar by a young Tibetan girl and boy and after greeting the gathering he briefly explained his recent indisposition. His Holiness then went to his suitewhere Abbot Jangchup Choedhen made the traditional mandala offering. Thereafter, he rested for the day.
His Holiness begins his programs on May 3, 2011. During this trip His Holiness is participating programs in five universities in the states of California, Minnesota, Arkansas, and Texas as well as other events in New Jersey.
Yae-Hong Hsu, better known by his Buddhist name Chin Kung Shi, was born in February of 1927 in Lujiang County, Anhui Province of China. He attended the National Third Guizhou Junior High School and Nanjing First Municipal High School. In 1949, he went to Taiwan and worked in the Shijian Institution.
This book studies the role of exports in Vietnam’s rapid growth since the country implemented a comprehensive reform (Doimoi) in 1986 to transform itself from a centrally command system to a ‘socialist-oriented market economy’. One central finding is that Vietnam’s growth since Doi-Moi has indeed been export-led as the second-tier NICs of Malaysia, Thailand and the Philippines, but that many of the characteristics of Vietnam’s exports are different to those of these NICs. Another key finding is that Vietnam’s growth since 2000 has been extensive rather than intensive with high GDP growth driven by rapid growth in factor supplies, especially labour, with low growth in non-agricultural productivity. Such a development path will not support the rate of long-term growth that Vietnam requires to achieve its development objectives, and major policy changes are necessary.
This book provides useful insights in Vietnam’s economy and is a good reference for economic researchers, postgraduate
In an age of heightened tensions in Australia and around the world, the message of Buddhism has never been more necessary to bring peace to communities and spiritual refuge to individuals. The challenge is how to elucidate that message so that it speaks clearly in diverse voices to different people with disparate needs and to communicate it so that it cuts through an ever-increasing information clutter. As with other organisations, religious bodies are
There are many religious faiths in the world. Most of the religious faiths started in this world based on some kind of fear. Buddhism however is not based on any concept of fear. It is based on cause and effect. Thus Buddhism is oriented towards the human being and human mind. Why is this? It is because the Teaching of the Buddha very strongly pays attention to human values, nature and the reality of man’s mind. Therefore, we can recognize Buddhism as a man and mind oriented religion.
The aim of this noble gift of Dhamma is to elaborate the greatest and magnanimous qualities of supreme mother in order to wish “Oh our great Mother, may you attain the Supreme Bliss of Nibbana”for Late Mdm (Mrs.) Goh Pek Lian who left us 90 days ago.
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.