Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

True Seeing (Ven. Shih Jingang)

03/05/202117:48(Xem: 8813)
True Seeing (Ven. Shih Jingang)
duc the ton 2

TRULY SEEING

By Ven. Shih Jingang

 

One day, while Little Pebble and his Master were walking through a garden, the old teacher stopped to look at a white rose in full bloom. He motioned for his young disciple to join him, and they both sat down near where the flower was growing.

   ‘Little Pebble,’ said the Master, ‘when you look at this object, tell me what you think about it.’

   ‘The flower is pretty,’ stated the boy. ‘I like it.’

   ‘’’Flower,” you say. “Pretty, like it,” you say,’ replied the Master, looking to see how his young disciple reacted. Then he added, ‘Mind creates names like flower, and thoughts of like and dislike, pretty and ugly. This mind is small and closed, but if you can see beyond it to the nature of mind, then all is vast like space, completely open to all things. In this state of awareness, there is neither a flower nor a non-flower. Understand?’

   But the young disciple did not quite understand, so his Master continued, ‘Little one, come here each day, and observe this flower. It will be your teacher. Watch it closely, then show me what its teaching is. OK?’

   Little Pebble did exactly as he was told and returned each day to closely observe the flower in the garden. As time passed by, the white petals of the rose slowly began to change colour and shape as it decayed and eventually died.

   During this process, something was also changing within Little Pebble as he witnessed the natural cycle of decay and death, which helped him to appreciate the short-lived fragility of the flower. At first he perceived the flower as beautiful, and its death as ugly. Then he saw the fragility of the flower as ugly, and great beauty in its death. Finally he realised that every stage in the life cycle of the flower was neither beautiful nor ugly. This awareness extended to

 

                                                                                                            2

 

seeing the flower, himself, and all other beings in a constant state of change: birth, the fullness of life, decay, death and rebirth. He saw the natural world around and within himself, as if for the first time, interconnected and interdependent in countless ways.

   When the young disciple eventually returned to his Master, the old monk could tell that something had changed in him. ‘Oh!’ exclaimed the Master, ‘I see that the flower is a great teacher,’ and he bowed respectfully in the direction of the garden.

   Little Pebble followed his example.

 

~Extract from the book, A Sparrow Splashing, by Shih Jingang. Published by Ginninderra Press.




niem phat duong duc son (32)
Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)





***
youtube
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
22/08/2019(Xem: 6503)
Generation of the Bodhi Mind is a critical method of Buddhist cultivation that, if not superior is as equally important as any other methods mentioned in Tipiṭaka. In the Great Skillful Means Sutra, the Buddha instructs Anan: “Generation of the Bodhi Mind is a superior method that helps the cultivator shorten their path to awakening.” In the Adornment Sutra, the Buddha kindly reminds that “Even the cultivators who simply forget to generate the Bodhi Mind are actually doing all the evil deeds for whatever they are doing”, let alone one who has never made any vow or practised cultivating the mind.
09/08/2019(Xem: 11315)
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
07/07/2019(Xem: 71769)
The Buddha’s ethical teachings, these essential points of the eightfold path aim at promoting as well as perfecting the three heads of Buddhist training and discipline, namely (a) Ethical Conduct (b) Mental Discipline and (c) Wisdom. According to the capacity of each individual harmoniously cultivated, these points are all linked together and each helps the cultivation of the others.
07/07/2019(Xem: 8135)
Buddhist Approach to Mindful Leadership through An Auspicious Day Bhikkhuni. Dr. Tinh Van Nowadays, we all care about findingResponsibilities for Sustainable Peace (santi). It is called Truth,Fact,Reality,Standard, Settlement… and in this proposal/ offermeans objective / universal truth: ‘Truth is one, there is no second.’[1]Because of this quality/ value, Truth is also considered as the noblest gift/ truth in the ultimate sense(paramattha) for the Self-guided Way of the Sublime Teaching of the Buddha/ the way of life, i.e., the way out of universal suffering/ Ariyasacca/ the Path to Freedom (free from negligence/ carelessness/ pamāda). With the goal of the Buddha’s teachings to create instead of following the micchā/ blind belief/ unreasonable faith/ ignoble search/ conventional truth (sammuti-sacca). By this reason, my main proposal/ offerwill be aimed at ‘Mindful Leadership for Sustainable Peace’ with the title ‘Buddhist Approach to Mindful Leadership throug
15/06/2019(Xem: 6309)
Buddhism was introduced to the U.S.A. by the Asian immigrants in the 19th century. There is no reliable data on the number of Buddhists in the United States but today it is estimated to be a few millions. 1.25% of the total U.S. population is identified as Buddhist followers. Prof.Dana Eck of the Harvard University talks about the presence of three types of Buddhists such as , Buddhists, Nightstand Buddhists and Strongly influenced Buddhists and they amount to be around thirty millions. Thus Buddhism of all traditions becomes the third largest religion in the U.S., just behind Christianity and Judaism. In 2006, there was a census showing 6-8 million Buddhists in the USA. Since then, there hasn't been another serious census taken. It is, therefore, very difficult to count the immigrant-group figures but, without any doubt, the immigrant-
27/05/2019(Xem: 4769)
In the early 2000s, I taught Western philosophy to Tibetan monks at the Institute of Buddhist Dialectics in Dharamsala, India. These monks were excited to explore new insights into questions they were already pursuing in Buddhist philosophy, and new questions they had never considered. I was recently reminded of my students in Dharamsala when a Buddhist friend asked why studying Western philosophy might be of any benefit to a contemporary practitioner.
03/03/2019(Xem: 10140)
oin us in Melbourne for our annual AGM and Sangha get-together. Please click the button below to access more information, to download the flyer and to register for the ASA IN MELB 2019
25/02/2019(Xem: 4269)
Truc Lam Foubder, Two Stages of Life , by Most Venerable Thich Thanh Tu, Here are the wild sunflowers Only grow along the forests Ensconce aside the highways Be the hedge to against ill-doers Late Autumn, come the buds Open bright in yellow In spite of people’s disdain They exert to adorn the homeland In joy, they’re picked by the herdsmen In need, they’re the rats’ hideout They’re the protector of all beings.
24/02/2019(Xem: 7069)
2019 Sakyadhita International Conference will be in Australia Conference Theme: New Horizons: Buddhist Women Rising to the Challenges Location: The Fairmont Resort, Blue Mountains, NSW, Australia Dates: June 23rd - June 28th, 2019 Details visit: www.sakyadhita2019.org.au
07/02/2019(Xem: 3771)
“He is truly virtuous, wise and righteous, who neither for his own sake nor for the sake of another (does any wrong), who does not crave for sons, wealth, power, or kingdom, and does not desire his own success by unjust means.”
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567