Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Death and No Death (By Ven. Shih Jingang)

03/05/202117:44(Xem: 10555)
Death and No Death (By Ven. Shih Jingang)

vong luan hoi

DEATH, NO-DEATH

By Ven. Shih Jingang

 

One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’

    The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’

    ‘Master, where did Tiger go?’

    ‘Where did you come from?’ asked the old monk.

    ‘From my mummy’s tummy.’

    ‘And where did Mummy come from?’

     Little Pebble couldn’t think of an answer.

    The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’

                                                                                                 2

 

      Little Pebble nodded.

  ‘Remember,’ said the Master, ‘that you, me, Mummy, Daddy, and all sentient beings have the same essence, called Buddha-nature. Well, that does not die. But other things that are impermanent do die.’

    ‘Why?’ asked Little Pebble.

    The old monk smiled, and said, ‘See, all things born and created eventually die. Our bodies of skin and bone, the things we make, and even thoughts, are constantly changing and eventually die.  The body of the dog named Tiger died and went back to the earth to help the trees, insects, animals and us live. So when you walk on the earth, eat a piece of fruit off a tree, see a beautiful flower, know that everything you see and touch is Tiger and all beings, even you. Understand?’

   ‘Tiger is me,’ said Little Pebble. ‘Tiger is Master, Mummy and Daddy, all things. Tiger did not die.’

   ‘You say Tiger did not die,’ responded the Master. ‘Can you pat this Tiger, or take him for a walk?’

    ‘No,’ reacted Little Pebble with a giggle.

    The old monk regarded his young disciple for a moment, then said, ‘If there is no dog, no name, no “thing” that you can see or touch, what is left?’

    ‘The Buddha,’ replied Little Pebble.

   ‘I see your Buddha’s body is long dead,’ said the Master. ‘What is left?’

     But Little Pebble could not answer.

                                                                                                 3

 

 

   The old monk smiled, and said, ‘The Buddha you have heard of was born, lived in a body like yours, and that body grew old and sick, eventually dying. But the Buddha-nature did not die. Why? Because it is unborn, uncreated, and cannot die.  You, me, all sentient beings have Buddha-nature. So little one, there is death, and no-death. Do you understand?’

      Little Pebble nodded.

    ‘And where did Tiger go?’ asked the Master.

  ‘Woof, woof!’ Little Pebble exclaimed, and they both laughed.

 

 

 

From the book, A Sparrow Splashing, by Shih Jingang.

Published by Ginninderra Press.

 




niem phat duong duc son (104)

Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)




***
youtube


Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
26/01/2011(Xem: 3064)
It was eight years ago, amid the material comforts of city living and the demanding pressures of academic pursuits, that I first encountered the gentle and profound teachings of the Buddha. At that time a natural curiosity about the nature of the mind, and encounters with the concepts of biology and theoretical physics, had awakened in me a healthy appetite for intellectual nourishment.
25/01/2011(Xem: 6384)
In general terms, Right Concentration means establishing the mind rightly. On one level, this can apply to all the factors of the path. You have to start out by setting the mind on Right View. In other words, you use your discernment to gather together all the Dhamma you've heard. Then when you set the mind on Right Resolve, that's also a way of establishing it rightly. Then you set it on Right Speech, speaking only things that are right.
25/01/2011(Xem: 3605)
For the beginning meditator I believe it would be helpful to establish an order in the various steps taken in meditation. First, then, it would be wise to establish a place of quiet to which one may retire daily and not be interrupted in his endeavors. Then wash carefully face, hands and feet. Better yet, if time permits, take a cleansing shower and put on loose, comfortable clothes. It is wise to meditate at the same time daily to establish a habit.
25/01/2011(Xem: 3686)
In this chapter we will look at the steps of the Noble Eightfold Path that fall into the group known as mental development. We have already noted the interdependent nature of the steps of the path, and in this context it is particularly important to understand the position of mental development. Placed as it is between good conduct and wisdom, mental development is relevant and important to both. You may ask why this should be so. Indeed, people sometimes think simply following the precepts of morality is sufficient for leading a good life.
24/01/2011(Xem: 3164)
Recently, in speaking before a luncheon audience, I mentioned that I try to meditate for about 10 minutes every morning and 10 minutes before bedtime. "How do you meditate?'' a woman asked. I felt so ill equipped to answer, because I'm new to it, too, as many Westerners are.
18/01/2011(Xem: 3237)
The following pages were originally intended as new sections to be added to the second edition of my introductory book on the Dhamma, What is Buddhism?. However, as many people are greatly interested in the practice of meditation, and as many are also separated from the sources of a living tradition, it is hoped that the following may be of value even apart from the sections of the book which they supplement.
18/01/2011(Xem: 3892)
There are lots of people who are ashamed to talk about their own defilements but who feel no shame at talking about the defilements of others. Those who are willing to report their own diseases -- their own defilements -- in a straightforward manner are few and far between. As a result, the disease of defilement is hushed up and kept secret, so that we don't realize how serious and widespread it is. We all suffer from it, and yet no one is open about it. No one is really interested in diagnosing his or her own defilements....
17/01/2011(Xem: 7887)
Bodhidharma (483-540 AD)
17/01/2011(Xem: 3276)
When you hear something about Buddhism in the daily news you usually think of it having a background of huge idols and yellow-robed monks, with a thick atmosphere of incense fumes. You never feel that there is anything in it for you, except, maybe, an exotic spectacle.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567