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The Buddha and His Teachings (pdf)

14/03/202009:22(Xem: 21735)
The Buddha and His Teachings (pdf)
The Buddha and His Teachings_Narada Maha Thera

Narada-maha-thera
The Buddha and His Teachings

by Ven. Narada Maha Thera

This is one of the clearest and most detailed introductions to the fundamental teachings of Buddhism available in English. In simple and lucid language the author explains the doctrines and concepts which form the common bedrock of Buddhism as they have been preserved by the Theravada school. The first part of the work is devoted to the life of the Buddha. The remainder of the book explains in detail the Buddha's teachings, the final chapter showing the relevance of Buddhism to the problems of modern life.

The Venerable Narada Maha Thera, born Sumanapala Perera (14 July 1898 – 2 October 1983) was a Theravadan Buddhist monk and translator, the Superior of Vajirarama Temple in Colombo. He was a popular figure in his native country, Sri Lanka, and beyond.

He was born in Kotahena, Colombo to a middle-class family, educated at St. Benedict's College and Ceylon University College, and ordained at the age of eighteen.

In 1929 he represented Sri Lanka at the opening ceremony for the new Mulagandhakuti Vihara monastery at Sarnath, India, and in 1934 he visited Indonesia, the first Theravadan monk to do so in more than 450 years.[1] From that point on he travelled to many countries to conduct missionary work: Taiwan, Cambodia, Laos, South Vietnam, Singapore, Japan, Nepal, and Australia. In 1956, he visited the United Kingdom and the United States, and addressed a huge crowd at the Washington Monument. On 2 November 1960 Narada Maha Thera brought a bodhi tree to the South Vietnamese temple Thích Ca Phật Đài, and made many visits to the country during the 1960s.

Along with others (such as Piyadassi Maha Thera) he contributed to the popularization of the bana style dharma talk in the 1960s and brought the Buddhist teachings "to the day-to-day lives of the Westernized middle class in Sri Lanka."



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The Buddha and His Teachings_Narada Maha Thera


Sincere thanks to Dr. Binh Anson for providing us with this electronic book.

(from Senior Venerable Thich Nguyen Tang, Editor-in-chief of Quang Duc Homepage)
***

(Vietnamese version)

 
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26/01/2011(Xem: 3084)
It was eight years ago, amid the material comforts of city living and the demanding pressures of academic pursuits, that I first encountered the gentle and profound teachings of the Buddha. At that time a natural curiosity about the nature of the mind, and encounters with the concepts of biology and theoretical physics, had awakened in me a healthy appetite for intellectual nourishment.
25/01/2011(Xem: 6427)
In general terms, Right Concentration means establishing the mind rightly. On one level, this can apply to all the factors of the path. You have to start out by setting the mind on Right View. In other words, you use your discernment to gather together all the Dhamma you've heard. Then when you set the mind on Right Resolve, that's also a way of establishing it rightly. Then you set it on Right Speech, speaking only things that are right.
25/01/2011(Xem: 3641)
For the beginning meditator I believe it would be helpful to establish an order in the various steps taken in meditation. First, then, it would be wise to establish a place of quiet to which one may retire daily and not be interrupted in his endeavors. Then wash carefully face, hands and feet. Better yet, if time permits, take a cleansing shower and put on loose, comfortable clothes. It is wise to meditate at the same time daily to establish a habit.
25/01/2011(Xem: 3727)
In this chapter we will look at the steps of the Noble Eightfold Path that fall into the group known as mental development. We have already noted the interdependent nature of the steps of the path, and in this context it is particularly important to understand the position of mental development. Placed as it is between good conduct and wisdom, mental development is relevant and important to both. You may ask why this should be so. Indeed, people sometimes think simply following the precepts of morality is sufficient for leading a good life.
24/01/2011(Xem: 3191)
Recently, in speaking before a luncheon audience, I mentioned that I try to meditate for about 10 minutes every morning and 10 minutes before bedtime. "How do you meditate?'' a woman asked. I felt so ill equipped to answer, because I'm new to it, too, as many Westerners are.
18/01/2011(Xem: 3262)
The following pages were originally intended as new sections to be added to the second edition of my introductory book on the Dhamma, What is Buddhism?. However, as many people are greatly interested in the practice of meditation, and as many are also separated from the sources of a living tradition, it is hoped that the following may be of value even apart from the sections of the book which they supplement.
18/01/2011(Xem: 3922)
There are lots of people who are ashamed to talk about their own defilements but who feel no shame at talking about the defilements of others. Those who are willing to report their own diseases -- their own defilements -- in a straightforward manner are few and far between. As a result, the disease of defilement is hushed up and kept secret, so that we don't realize how serious and widespread it is. We all suffer from it, and yet no one is open about it. No one is really interested in diagnosing his or her own defilements....
17/01/2011(Xem: 7944)
Bodhidharma (483-540 AD)
17/01/2011(Xem: 3295)
When you hear something about Buddhism in the daily news you usually think of it having a background of huge idols and yellow-robed monks, with a thick atmosphere of incense fumes. You never feel that there is anything in it for you, except, maybe, an exotic spectacle.
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Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

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Tu Viện Quảng Đức | Quang Duc Monastery
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