Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The Effect of Vipassana on the Work Environment

26/12/201003:33(Xem: 3996)
The Effect of Vipassana on the Work Environment

buddha
The Effect of Vipassana on the Work Environment

S.S. Joshi

 

To study the effect of Vipassana on the work environment, we interviewed people who had attended a ten-day Vipassana course. A questionnaire was given to them. Their colleagues were also interviewed to find out their views about the results of Vipassana.

In general, everyone experienced a positive change in the behaviour of Vipassana students and a consequent improvement in the work environment. There was a new dimension of trust, commitment and cooperation with others, and a remarkable rise in goodwill. There was a decrease in hatred or strong dislike towards others, short-temperedness, mental fatigue, jealousy, negative feelings towards others, and confrontation because of jealousy, ego, guilt-feelings, etc.

Now let us look at the interviews of Vipassana students in detail:

Mr. Balle, Manager (R&D) has been practising Vipassana for the last ten years. He said that his anger and short-temperedness have greatly lessened and he has cooled down considerably. He thinks twice or before answering now, and does not give harsh replies to either seniors or juniors. His subordinates feel free to approach him and the atmosphere has become cordial both in the office and at home.

His trust in people has increased. He feels comfortable with all types of people. For example, while others were having difficulty in dealing with one person in the factory, Mr. Balle was comfortable with him and in due course they became friends. Because Mr. Balle benefited from Vipassana, he recommended it to his friend, who was clever but short-tempered. After the friend attended a Vipassana course his shorttemperedness was reduced remarkably-even his family members were surprised. Later his friend sent another two or three doctor friends for a Vipassana course.

As Mr. Balle has become less angry and more trusting of his subordinates, the commitment of his subordinates to work has increased. During work on a project, normally a direction of work is selected and work is started accordingly. Previously, projects used to reach a lot of ends, with new lines of action being chosen and work re-started. A lot of fline was wasted. Now after learning Vipassana, Mr. Balle chooses the direction of work in consultation with his colleagues so that the risk of selecting a wrong direction is reduced and time is saved. The result is a direct increase in productivity, i.e., more output in less time.

All Vipassana students and their colleagues agree that there has been a positive improvement in the atmosphere of the workplace. Different reasons have been mentioned by them. For example, Mr. Kulkarni (Executive) says that previously he had very high expectations of results from his subordinates. If these expectations were not fulfilled then it gave rise to anger and tension. Now after he has learrit Vipassana, he looks at the 65 mistakes of subordinates objectively and gives guidance to them to correct those mistakes. His concentration and peace of mind have increased and tension has lessened, which has resulted in more work output each day.

Colleagues of a Vipassana student have reported that after a Vipassana course, he is more co-operative at work and less aggressive. Now, before replying to them, he thinks first and then takes action or not, as appropriate. They say that are now more comfortable with him.

Mr. B. Sitharam (GM) attended his second ten-day course in January 1993. After his first course he stopped using tobacco, paan and alcohol. He practises Vipassana every day for one hour. His wife attended a ten-day course in November 1993.

Mr. N.P. Joshi (Assistant Manager) feels that after learning Vipassana he has become more polite and more considerate towards others. His wife attended a course in January 1994. Her outlook towards life has changed. Now his nine-year-old son is also planning to attend a course in May 1994.

Mr. P.J. Shah (Purchase Officer) practises Vipassana daily for one hour. He says that even if his mind is upset, it becomes fresh and sharp after meditating. His shorttemperedness has been reduced. His working efficiency and decision making power have improved and he feels more confident.

Mr. Pathak, a Stores Officer, has practised Vipassana since July 1992. Before that, he used to sleep during lunchtime; now it is not required since his mind is more fresh. He works more quickly and therefore completes most of his work before the end of the day. As a result he can give attention to other areas, like housekeeping. His subordinates report that Mr. Pathak has cooled down, and is less angry and tense. His colleague, the Purchase Officer, focussed on the term, "reliability". He said that the answers given by Mr. Pathak are more reliable. This shows that his work is more efficient and accurate.

A general observation of all employees is that those who are practising Vipassana are clearing paperwork daily, with less pending work, showing that they have better concentration and work faster. They have given up the habit of cigarette and tobacco smoking.

Increased trust and co-operativeness have strengthened the attitude of teamwork which is essential for the success of the organization. If we widen this concept of co-operation with people and team spirit, we can see that it will also greatly benefit the society at large.

In a nutshell, we can conclude confidently that Vipassana has a very positive effect on productivity and the work environment.


 
Source: www.buddhismtoday.com

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
23/04/2017(Xem: 7086)
Tỉnh & Lặng (Awake & Tranquil) Thi kệ: TK Thích Tuệ Giác Phổ nhạc: Tâm Đức Ca sĩ: Hương Lan và Bảo Yến và Marcello Viera (tiếng Anh)
27/03/2017(Xem: 38734)
The Seeker's Glossary of Buddhism By Sutra Translation Committee of USA/Canada This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
16/12/2016(Xem: 4847)
Imagine if the whole world practised meditation. If everybody in the world had the opportunity to get to know their mind. To clearly perceive the wholesome mental qualities that need to be adopted, nurtured and perfected, as well as the unwholesome mental afflictions that need to be relinquished and eradicated, and then implemented the invaluable meditation methods taught by the Buddha. I think that you may agree that all wars and conflicts would be pacified, and peace and understanding would pervade the world. As His Holiness the Dalai Lama says, “If every eight year old in the world is taught meditation, we will eliminate violence from the world within one generation."
06/12/2016(Xem: 4315)
When you hear something about Buddhism in the daily news you usually think of it having a background of huge idols and yellow-robed monks, with a thick atmosphere of incense fumes. You never feel that there is anything in it for you, except, maybe, an exotic spectacle.
26/10/2016(Xem: 31533)
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
05/06/2016(Xem: 4556)
This is the work for those who are skilled & peaceful, who seek the good May they be able & upright, honest, of gentle speech & not proud May they be content & easily supported Unburdened with their senses calmed May they be wise, not arrogant & without desire for the possessions of others May they do nothing mean, or that the wise would reprove
05/06/2016(Xem: 6326)
Enlightenment of the Buddha, Written & sung by Andrew. J. Williams Produced & performed by Andrew. J. Williams & Roger. J. McLachlan Recorded by Roger. J. McLachlan at Low Note Production Studios Female vocals by My Hong Pham
18/03/2016(Xem: 4488)
Dear friends and readers, It is my honors to share with you that my two academic papers, writing with friends: Dr. Gus Koehler, Jaana Elina, Simon Brinkmann-Robinson, Dr. W. Edward Bureau, once again accepted in to this journal, Journal of the International Association of Buddhist Universities. JIABU Vol. VIII, 2016 - Buddhism and Mindfulness (http://www.iabu.org/JIABU2016v8). The papers are: 1. Mindfulness Meditation: A Narrative Study of Training in Buddhist Meditation, Mindfulness and Ethics in B-Yard, California State Prison, Sacramento Phe Bach, Gus Koehler, Jaana Elina 55
14/05/2015(Xem: 20199)
Amitabha Buddha’s name chanting is an easy method of cultivation in which beliefs are difficult to have, especially in this age of information technology when people care more about material comfort than the spiritual life. However, as in the Buddha’s teachings: Buddhahood is a nature of mind and it’s the mind that possesses the Buddhahood, ringing about enlightenment. Therefore, as Buddhists, we have to believe in Buddha’s teachings. The Flower Adornment Sutra stated: “Beliefs are the mother of all the good merits.”. No other merits are greater than making a vow to be reborn in the Pure Land and to become a Buddha. On the occasion of this year’s retreat, we would like to briefly tell you about an old lady having a belief in Amitabha Buddha’s name chanting
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]