Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

22/05/201818:16(Xem: 42710)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

photo_National Gallery of Victoria-1
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'.  It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/

Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.

It is claimed that the purpose of the work was to bring '...cultural traditions together...', but this is considered, by the Buddhist community, as a totally disrespectful way to achieve this.

The image of Buddha, used in this work, is one of many that can be seen in and around Buddhist Temples and Monasteries around the world. We come to our altars to pray and pay respect to Buddha, to worship and reflect, to meditate and to seek inner peace.

We have suggested that this work would probably not have been commissioned if the central image was Jesus or Mohammed and that public outcry would have been loud and clear, especially for the latter.

We are now aware that others (including the Buddhist Council of Victoria) have written to the Director of NGV. Early responses, to previous letters, have failed to effectively recognise or acknowledge our concerns, nor has any action been taken to resolve this serious problem.

With this petition we offer the Gallery the option to relocate the statues from 'upon' Buddha, to the floor 'around' Buddha. If they do not wish to do this, we must request, in the strongest terms, that the work be totally removed.

How would you feel if an image of someone or something you loved, respected and revered, was used in such a disrespectful way. Please support our petition. Thank you.

1_Complaint Letter - National Gallery of Victoria_16_5_2018-1

2_Complaint Letter - National Gallery of Victoria_16_5_2018-2

3_Complaint Letter - National Gallery of Victoria_16_5_2018-3

*
ASA statement re Eternity Buddha at NGV_1
*
NGV letter final_Thich Phuoc Tan
*
NGV response to Buddhist statue  2017_12_01
*
Letter_NGV_2018



Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
13/05/2011(Xem: 5246)
Buddhism was an important ingredient in the philosophical melange of the Indian subcontinent for over a millennium. From an inconspicuous beginning a few centuries before Christ, Buddhist scholasticism gained in strength until it reached a peak of influence and originality in the latter half of the first millennium.
13/05/2011(Xem: 4776)
When Buddhism first entered China from India and Central Asia two thousand years ago, Chinese favourably disposed towards it tended to view it as a part or companion school of the native Chinese Huang–Lao Daoist tradition, a form of Daoism rooted in texts and practices attributed to Huangdi (the Yellow Emperor) and Laozi.
13/05/2011(Xem: 4379)
Science is the cornerstone of the European-American culture that has transformed the entire globe over the last few centuries. Buddhism is a deeply rooted religious tradition of Asia, now emerging as a powerful global voice. Science and Buddhism both address the nature of human experience, but in quite different ways.
13/05/2011(Xem: 3514)
We always use the word, "ego." But although we're all the time saying, "ego, ego, ego," we don't realize the ego's psychological aspects, its mental attitude. We interpret the ego as some sort of physical entity. Therefore, it is necessary to discover that the ego is mental, not physical. That's so worthwhile.
13/05/2011(Xem: 3958)
Lama.Thubten.Yeshe.(15.5.1935, 5:00 LMT (6:05 GMT), Töling Dechen/Lhasa/TIB - 3.3.1984, 5:07 PST, Los Angeles/USA), also called "Hippie Lama" was one of the most outstanding personalities of the Seventieth and early Eighties. Beside Chögyam Trungpa he was one of the first Tibetan teachers, who managed to explain Buddhism in a modern and unorthodox way. The result of a careful study of our Western mentality and culture.
12/05/2011(Xem: 3696)
The Buddha taught so that beings would be happy and satisfied. Having attained the ultimate happiness of enlightenment himself, out of love and compassion for each sentient being he wanted to share his experience with them all. But he could not transplant his realizations into the minds of others, remove their suffering by hand or wash away their ignorance with water-he could only teach them to develop their minds for themselves, as he had done. Thus he showed the path to enlightenment.
11/05/2011(Xem: 3422)
The enlightened attitude, the bodhimind that has love and compassion as its basis, is the essential seed producing the attainment of buddhahood. Therefore it is a subject that should be approached with the pure thought, "May I thus gain enlightenment in order to be of greatest benefit to the world."
11/05/2011(Xem: 3785)
On May 8, 2011 His Holiness the Dalai Lama gave the Medicine Buddha empowerment and a public talk on “Peace Through Inner Peace.” Both of these programswere part of the theme “One Heart, One Mind, One Universe” of this visit to Minneapolis, which is co-hosted by the Center for Spirituality & Healing (CSH) at the University of Minnesota and the Tibetan American Foundation of Minnesota (TAFM)... His Holiness said extreme self-centered attitude and narrow vision not only did not enable the development of inner peace but also could be harming people physically.
06/05/2011(Xem: 4557)
To practise Dharma is not merely to carry the name of being a buddhist. Nor is it to make certain superficial alterations in our lifestyle. Dharma practice means the total integration of our minds and the Dharma.
10/03/2011(Xem: 3165)
There are two basic premises in Buddhism based on which I propose to talk to you on this subject of animal rights this evening. At the very outset, it is good to remind ourselves that more than two and half millennia ago, the Buddha had a vision of the universe, not as one created by any one at any specific point of time, but as one which has evolved itself through both time and space.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]