Be careful of your thoughts. Whatever you send out of your mind, comes back to you. Every thought you think, is a boomerang. If you hate another, hate will come back to you. If you love others, love will come back to you. An evil thought is thrice cursed. First, it harms the thinker by doing injustice to his mental body. Secondly, it harms the person who is its object. Lastly, it harms all mankind by vitiating the whole mental atmosphere.
Every evil thought is as a sword drawn on the person to whom it is directed. If you entertain thoughts of hatred, you are really a murderer of that man against whom you foster thoughts of hatred. You are your own suicide, because these thoughts rebound upon you only. A mind tenanted by evil thoughts acts as a magnet to attract like thoughts from others and thus intensifies the original evil. Evil thoughts thrown into the mental atmosphere poison receptive minds. To dwell on an evil thought gradually deprives it of its repulsiveness and impels the thinker to perform an action which embodiesit.
Very carefully watch all your thoughts. Suppose you are assailed by gloomy thoughts. You experience depression. Take a small cup of milk or tea. Sit calmly. Close your eyes. Find out the cause for the depression and try to remove the cause. The best method to overcome the gloomy thoughts and the consequent depression, is to think of inspiring thoughts and inspiring things. Remember again, positive overcomes negative. This is a grand effective law of nature. [...]
The science of thought power is very interesting and subtle. This thought-world ( niệm pháp giới) is more real relatively than this physical universe. The power of thought is very great. Every thought of yours has a literal value to you in every possible way. The strength of your body, the strength of your mind, your success in life and the pleasures you give to others by your company - all depend on the nature and quality of your thoughts. You must know thought-culture, and develop thought power.
In the early 2000s, I taught Western philosophy to Tibetan monks at the Institute of Buddhist Dialectics in Dharamsala, India. These monks were excited to explore new insights into questions they were already pursuing in Buddhist philosophy, and new questions they had never considered. I was recently reminded of my students in Dharamsala when a Buddhist friend asked why studying Western philosophy might be of any benefit to a contemporary practitioner.
Buddhist path of liberation is indeed a process of purification of mind. Its preliminary step is found in the training of Sīla, which finds expression through right speech, right actions and right livelihood. The follower mainly to get rid of the mental defilements such as craving, aversion and ignorance practices these three steps of the Noble Eightfold path. It is evident that the wrong speech, wrong actions and wrong livelihood lead to the development of those defilements in the mind. Through the training of conduct (Sīla) most of the rough defilements can be restrained.
Within a tree, there is a flower
Within a rock, there is a flame
Dedication for Most Venerable Thich Nhu Dien
on the ceremonial event of his 70th birthday, and 40 year-milestone for Vien Giac Temple to be established in Germany
Bhikhhu Thích Nguyên Tạng
Translated into English by: Dr Tâm Tịnh, Hoa Chí & Hoa Nghiêm
“Within a tree, there’s a flower, within a rock, there’s a flame” is the dharma taught by Zen Master Dao, recalled by Most Venerable Thich Nhu Dien during his dharmic teachings to which I had good fortune to attend in his dharma-propagating journey to the United States of America in 2006 when I acted as an assistant to him.
Sanghakaya Foundation is a non-profit, faith based organisation devoted solely to the dissemination of the Buddha’s Dhamma and charitable activities that help in the spread of Buddha-Dhamma in India and around the globe. Gujarat has remained the main focus region of the foundation since its inception.
The foundation has noticed that the newly discovered sites of Buddhist heritage in Gujarat have been neglected within the greater international Buddhist circuit. The foundation is working tirelessly in bringing out the hidden treasure of Established by Bhante Prashil Gautam , the foundation is dedicatedly involved in organising and conducting meditation camps, Buddhist sermons other charitable events.
First of all, I would like to pay my respect to the Indigenous Elders, past, present and emerging on whose traditional land we are today gathering.
I would also like to warmly congratulate Venerable Dekhung Gyaltsey Tulku Rinpoche and President Katy Cai for your invaluable efforts to maintain in Australia this traditional Great Aspiration Prayer Festival, which, I understand, was established in Tibet in the 15th Century by His Holiness the 7th Karmapa Chodsak Gyatso.
At this time, there are so many problems it is greatly due to lying.A lie is a common social phenomenon, regularly, in various social contexts for a multitude of purposes.As we know one basic definition of lying is telling without truth. In much the same way, according to Buddhist view, all incorrect speeches included lying.Any thinking, speech, or action but not true, can call lying. Most purpose of the liars in order to make themselves look better, or to avoid the trouble that they have brought on themselves. A lie is a direct or indirect assertion produced with the intention of deceiving another by way of invoking and betraying that others trust in the truthfulness of the statement.On the other hand, truthfulness is absented lying or false speech. From a personal perspective, before finding out the meaning of truthfulness definitely,I would like to lead you understanding some meaningsabout lying.
In recent years, the concept of global citizenship education has become very popular in Western countries, especially in North America and Europe. However, there are different definitions and understandings of global citizenship and hence various models of global citizenship education. Despite some particular differences, these versions share one thing: being aimed at finding a good answer to the big question, “How to build, through education, a better world?” Therefore, global citizenship education is a comprehensive domain, and one of its dominant aspects is helping others. In this regard, I will give a snapshot of Western global citizenship education practices, together with their strengths and limitations, and then explain why Buddhism may add a dimension to contemporary global citizenship education by pointing to the nature of selfhood and thus facilitating a rethinking of the notion of “help.”
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'. It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/
Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.
"Buddhism has taken firm roots in Australia during the last few decades, due in part to people migrating to Australia from various Buddhist cultures and their 2nd generation, who either moved to Australia as children or were born there.
9/ This is a question for everyone on the panel:
• What is one hope or aspiration you have for the young people of the world?
• What is one piece of knowledge or wisdom you would like to impart to the world before you depart from this life?
Answer: Firstly, I rejoice in your very important question. Although I should mention that I have many wishes and aspirations for the younger people of the world. As well as many aspects of knowledge and wisdom that I would like to share.
But for the sake of easy reading, I will do as you request and share one aspect for each of the two parts of your question.
I hope and wish that the young people of the world realise that we are all inter-related, all part of one big family. No matter where or how we live, no matter the language we speak or our age. Therefore, we should be kind to each other and encourage others to do likewise.
Furthermore, I hope and wish that the young people of the world realise that we all have the potentia
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.