Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Buddha seems to bring tranquility to Oakland neighborhood

08/10/201408:15(Xem: 14723)
Buddha seems to bring tranquility to Oakland neighborhood


Oakland


Oakland_2
   

Dan Stevenson is neither a Buddhist nor a follower of any organized religion.

The 11th Avenue resident in Oakland's Eastlake neighborhood was simply feeling hopeful in 2009 when he went to an Ace hardware store, purchased a 2-foot-high stone Buddha and installed it on a median strip in a residential area at 11th Avenue and 19th Street.

He hoped that just maybe his small gesture would bring tranquillity to a neighborhood marred by crime: dumping, graffiti, drug dealing, prostitution, robberies, aggravated assault and burglaries.

What happened next was nothing short of stunning. Area residents began to leave offerings at the base of the Buddha: flowers, food, candles. A group of Vietnamese women in prayer robes began to gather at the statue to pray.

And the neighborhood changed. People stopped dumping garbage. They stopped vandalizing walls with graffiti. And the drug dealers stopped using that area to deal. The prostitutes went away.

I asked police to check their crime statistics for the block radius around the statue, and here's what they found: Since 2012, when worshipers began showing up for daily prayers, overall year-to-date crime has dropped by 82 percent. Robbery reports went from 14 to three, aggravated assaults from five to zero, burglaries from eight to four, narcotics from three to none, and prostitution from three to none.

"I can't say what to attribute it to, but these are the numbers," a police statistician told me.

Back in 2009, when word got around that Stevenson was the person who'd installed the statue, offerings began to appear on his doorstep. It was like a scene straight out of the Clint Eastwood film "Gran Torino."

"They left a ton of fruit and Vietnamese specialty foods and candy, but there's only me and my wife, Lu, here and we can't eat all that stuff - but it's so good," said Stevenson.

"I've tried to explain to them my reasons" for placing the statue, he said. "I have nothing against it, but I don't believe what you believe!"

I don't think it matters to them.

To this day, every morning at 7, worshipers ring a chime, clang a bell and play soft music as they chant morning prayers. The original statue is now part of an elaborate shrine that includes a wooden structure standing 10 feet tall and holding religious statues, portraits, food and fruit offerings surrounded by incense-scented air.

"This used to be a huge spot for dumping stuff," said Alicia Tatum, 27, on an early morning walk with her dogs Lulu and Mya. "But over time, it's blossomed with more and more and more flowers - and they are out there every morning like clockwork."

On weekends, the worshipers include more than a dozen people: black folks, white folks, all folks, said Andy Blackwood, a neighborhood resident. Two weeks ago, a group of German tourists visited the shrine.

"The dope-dealing has stopped, the ladies of the evening have stopped," Blackwood said.

The Buddha has withstood two attempts to remove him from his watch, one criminal and one governmental. Neither has worked.

Soon after its installation, a would-be thief tried to pry the statue from its perch, but Stevenson had secured him with reinforced iron bar and "$35 worth" of a powerful epoxy - and Buddha didn't budge.

In 2012, after a resident's complaint, the city's Public Works Department tried to remove the statue but received such passionate blowback from neighbors that city officials decided to table and "study" the issue. Two years later, the administrative effort is long forgotten, and Buddha is still there.

When I went to visit the shrine, four small-framed ladies who don't speak or understand English decided I looked like a convert.

The moment I started talking, one of them politely took my pen from one hand, my notepad from the other and directed me to clasp my hands together, bow and repeat after her - so I did. When in Rome, right?

Apparently, my Buddhist chants aren't half bad either because they won some approving "oohs and aahs" from the flock - and carried me to Step 2 in the conversion process. The same woman who had grabbed my gear sat me cross-legged on a prayer rug in the street and placed a stool with a book on it before me. If nothing else, Buddha and I share the same body type - short, squat and happy. I sat there for a moment thinking that I might resemble him - and maybe that's why they seemed to like me.

I thought it might be a good opportunity to get a question in, too - and this time my spiritual guide seemed to understand.

"Next week," she replied.

Thank you very much, but I think I've already found what I was looking for.


Chip Johnson is a San Francisco Chronicle columnist. His column runs on Tuesday and Friday. E-mail: chjohnson@sfchronicle.com. Twitter: @chjohnson.

- See more at: http://www.saungon.net/tbl/item_2429.html#sthash.aMzSpCrt.dpuf

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
14/10/2023(Xem: 2562)
Our immense pleasure is to present to you this remarkable conference book – Buddhism: A Historical and Practical Vision. Inside these pages lies a stunning tapestry of wisdom created by the joint dedication and hard work of young Vietnamese Buddhist monks and nuns scholars who have explored the legacy of Buddhism in depth. From exploring the compatibility and integration of Mahāyāna Buddhism’s teachings with realistic political theory on leadership and the introduction Buddhist philosophy and the establishment and significance of Buddhist universities in the United States, each paper stands as a testament to the vibrant diversity and enduring relevance of Buddhist thought. Among the thought-provoking papers, you will discover insightful investigations into the practical theory of impermanence as a means to enhance one’s own living experience. Additionally, a critical interpretation of Nibbāna from Dr. Ambedkar’s perspective in the Indian Engaged Buddhist Movement sheds light
14/10/2023(Xem: 1564)
On a summer afternoon in 2023, on the Kandy plateau in Sri Lanka, renowned for its veneration of the sacred Tooth Relic of the Buddha, on the lush green grounds of the University of Peradeniya, Kandy, the Departments of Education and Buddhist Studies held a Buddhist Seminar on July 14, 2023, with the patronage of Maha Mahinda International Dharmadutha Society, Colombo, Sri Lanka, and Huong Sen Buddhist Temple, California, USA.
25/07/2023(Xem: 2936)
Dealing with the chosen work, I observe that a puggala has been present in the world because of dependent origination (paṭiccasamuppāda) or continuity of change (santāna). The five masses of elements (pañcakkhandhā), which constitute the puggala and the world around him, are without any substance (anattā), impermanent (anicca) and they are really causes of grief (dukkha)...
30/03/2023(Xem: 2961)
War - we all know this word. There were too many battles in this world since we were the nomads, wandering over sea and land up to the time when the acquisition of material goods increased over time and possession became more powerful in their desire to master and dominate the world. In family and society, from the young to the dignitary, none of them want to give up possession but always to get more. The more assets, the greater desire. The more one tries to get, the stronger greed and selfishness fortifies.
07/02/2022(Xem: 5246)
Andy Le, a 10-year-old monk at the Ventura Buddhist Center,is believed to be on a spiritual path that will help bring peace to humanity in the 21st century. “This is an amazing little boy,” said Venerable Thich Thong Hai, founder of the Ventura Buddhist Center. “We are very happy and honored he was born in this county. It’s a great blessing.” Reincarnation is part of the Buddhist tradition, leading spiritual leaders to believe the boy’s birth in Oxnard is part of a greater plan, Hai said. “In a previous life, he was a high ranking monk in Thailand,” he said. “That’s why his parents and the monks and nuns here are trying to help … keep him on the right track. That’s why we protect him.”
07/08/2021(Xem: 9994)
The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate EN074 -__ Feb2010 5 8 Precepts Diacritials Requirements and Ceremonies for the Five Precepts (Panca Sila), The Eight Precepts with Right Livelihood as the Eighth (Ajivatthamaka Sila), Dhamma Teachers Certificate, issued by the Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara at Wesak 2006). Updated February 2010
07/08/2021(Xem: 9497)
The BEP Buddhist Embroidery Project was started by attendees of the London Buddhist Vihara (Monastery) in 1994. The BEP decided to teach embroidery to people who had not learnt it in childhood. The late Venerable Apparakke Jinaratana, a Theravada Buddhist Bhikkhu (monk), who lived in a cave in Sri Lanka, near a very poor village, was using very old newspapers (supplied by villagers) as tablecloths. The BEP decided to embroider tablecloths, wall hangings and sitting cloths for his use. Although items are given to one monk, they actually belong to the whole of the Bhikkhu Sangha [Order of Buddhist Monks] according to the Vinaya (Buddhist Monastic Discipline). In Asian villages, washing is done in streams and waterfalls, and hung to dry in the hot sun, so items do not last as long as they do in the west.
03/05/2021(Xem: 8267)
During the Covid-19 pandemic a dharma sister passed from this life. Her name was Robyn. Although she did not call herself a Buddhist, nevertheless, Robyn had a special connection with the deity Medicine Buddha. Over the six years that I worked with her, in my role as a hospital chaplain, Robyn frequently asked me to chant the mantra of Medicine Buddha and guide her through the visualisation. During her many stays in hospital, this particular practice brought comfort to her while she was experiencing chronic pain, anxiety and fear of the unknown. The medications she took would sometimes cloud her memory, so I would guide her through the details of the visualisation and begin chanting:
03/05/2021(Xem: 8520)
Once, as I was about to hold a summer Dharma class on a beach, as the first students began to arrive for the session I picked up two rocks and carefully placed them, one on top of the other, on to a much larger rock base. Observing what I had just done, three students approached: a young married couple and their five year old son.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567